Ductor, a Finnish-Swiss biotechnology company, will develop up to 200 new biogas and sustainable fertilizer projects in Europe and North America in the next three years. The company received a significant investment from BW Group, one of the world’s leading maritime groups in the tanker, gas, and offshore segments.
The new projects such as biogas plants will use agricultural or fish waste to create two separate products: renewable biogas and sustainable organic fertilizer. This circular economy model will help significantly reduce greenhouse gas emissions from both the energy and agriculture sectors. Building the new facilities will be a clear move towards making the EU’s economy more sustainable, as stated in the new European Green Deal, with the goal of turning the climate and environmental challenges into opportunities.
The new facilities will be built in Germany, Poland, France, Spain, Norway, and the United States, among others. They are planned to be in operation within a few years.
“As company owners we need to push and do our utmost to counter climate change. Ductor’s goal is to use the circular economy as a weapon in this fight and now, with the help of BW Group, we can speed up our operations,” Ari Mokko, founder and CEO of Ductor, says.
With their investment, BW Group will become a major shareholder in Ductor as well as a strategic partner. Andreas Beroutsos, a senior executive at BW and now a board member of Ductor, says, “BW Group has been focused on the energy transition for some time, with prior investments in batteries, renewables, water treatment, and other technologies to address global challenges. Ductor has a unique solution producing two valuable outputs from waste: biofuels and organic fertilizers. We are delighted to be partnering with Ari Mokko, Ductor’s visionary founder, his team and their existing investors to help Ductor grow and make a positive contribution to resolving some of today’s environmental, energy, land and food challenges.”
During the last year, Ductor opened its first operational sustainable fertilizer and biogas facility in Mexico and contracted for three new facilities in Poland. The company already has around 75 new projects under development in Europe and North America.
An urgent need for sustainable agriculture
The transition to sustainable agriculture is driven by new technologies, research and innovation. This “new agriculture” will not only slow down climate change but also provide sustainable economic rewards for farmers by creating new business opportunities with a circular economy. Ductor’s fermentation technology converts agricultural waste, such as chicken manure, into efficient organic fertilizer for large-scale farming and biogas in the form of biomethane to replace fossil fuel energy. Healthier soils and regenerative farming also contribute to less polluted waters.
“Ductor is committed to increasing agricultural biodiversity, enriching soils, improving watersheds, and enhancing ecosystem services. We need to capture carbon in soil and above-ground biomass, reversing current global trends of atmospheric accumulation. Our job is to help nature do its job better by transforming organic waste into carbon-negative fertilizers and renewable energy,” Mokko says.
Pottery tradition established in England a hundred years ago was inspired by the Bahá’í principle of the oneness of humanity and sought to unite East and West.
LONDON — One hundred years ago, two potters—one English, the other Japanese—embarked upon a creative enterprise with the aim of uniting the art and traditions of East and West.
Bernard Leach was born in 1887 in Hong Kong and raised in Japan and Singapore. From his earliest years, he advocated the need for the East and West to meet and merge. His idealism and passionate concern for humanity, which found expression through his craft, were later strengthened and expanded as he embraced the Bahá’í Faith.
From its founding in 1920, the Leach Pottery, established by Leach with his friend Shoji Hamada in St. Ives, England, became one of the most significant and influential crafts workshops in the world. Its centenary is now being marked by a number of special exhibitions, including at the Crafts Study Centre—based at the University for the Creative Arts in Farnham—and at the historic Whitechapel Gallery. At the Leach Pottery itself, a program of creative initiatives is also celebrating the anniversary.
“Leach would regard the pot as a kind of repository, not just of material but of ideas, of thoughts, of characteristics,” says Professor Simon Olding, Director of the Crafts Study Centre. “He deeply believed in the notion of hand, heart and head working together, and he could wed those to his own sense of spiritual and humanistic life.”
A synthesis of East and West
The young Leach studied drawing and printmaking in London, returning to Japan in 1908 with the intention of teaching etching. Some of his first works—showing his mastery of line drawing—are on display in Farnham, many of them from the collection of the late Alan Bell, a Bahá’í who worked for Leach in the 1970s. Bell’s archive, which was recently acquired by the Crafts Study Centre, includes many pieces that have never before been publicly displayed.
“The start of the exhibition relates his very earliest and unseen student drawings to his very early Japanese etchings,” says Prof. Olding. “It’s the first occasion where Leach is physically locating himself through that line in Japan, both in his self-portraits but also in his depiction of landscape. Japan is deeply set into his mind and his practice.”
In Japan, Leach became enthralled by the country’s ceramic traditions and devoted himself to learning the craft, evolving an approach that combined Eastern and old English techniques. Then, in 1920, he and Hamada accepted sponsorship to set up a pottery in St. Ives. But Cornwall’s lack of wood—essential for fueling the kilns—and its poor supply of local clay and natural materials for glazes, made it a less than promising environment for what they had set out to do. Persevering through many challenges and near-disasters, Leach and Hamada were convinced they were founding a new era for the artist-craftsman potter, reinstating the notion of truth to materials, and the beauty of simple design and subtle colors. Their belief in the synthesis of East and West was foundational to their approach.
“Leach introduced iconography from East Asian ceramics into his own work,” says Prof. Olding. “You can see that interplay between the UK and Japan both formally and informally.” Simple decorative motifs that Leach perfected for his pots included leaves, birds, and fish.
Belief and practice
The potter’s personal convictions were fortified by his discovery of the Bahá’í Faith—introduced to him by his friend, the American painter Mark Tobey—which Leach formally accepted in 1940. One of Bahá’u’lláh’s teachings that particularly resonated with him was “…that the true worth of artists and craftsmen should be appreciated, for they advance the affairs of mankind.”
Leach had always believed that people using beautiful, handmade crafts could contribute significantly to the well-being of society. But, in time, he came to realize that attaining greater levels of unity was the only solution to meeting the larger challenges facing humanity. “I believe that Bahá’u’lláh was a Manifestation and that His work was to provide the spiritual foundation upon which the society of mankind could be established,” he wrote. His spiritual sensibilities were further stirred when in 1954 he made a pilgrimage to the Holy Land. The experience of praying in the Bahá’í Shrines reinforced his feeling that he should step up his efforts to contribute to greater unity between East and West.
“Art, as we endeavor towards perfection, is one with religion, and this fact is better recognized in the East,” Leach wrote towards the end of his long life. “Our dualism commenced when we separated intellect and intuition, the head from the heart, and man from God.”
The importance of training was also central to the Leach Pottery’s practice. Students and apprentices were taken on from the surrounding area and overseas, creating a uniquely international environment. Rigorous workshop discipline was seen as the essential foundation for students’ future success as potters, as apprentices were tasked with repeatedly producing more than 100 standard designs, ranging from egg cups to large cooking pots.
“Leach,” notes Prof. Olding, “did not, in essence, move away from what he regarded as these founding principles and pots. These apprentices then established their own potteries, working in that same sort of idiom, seeing the small scale studio pottery as the means by which they could lead a hard but fulfilling creative and emotional life.”
An enduring legacy
The tradition Leach established dominated Western pottery for much of the twentieth century, attracting countless admirers around the world. At the Whitechapel Gallery, the contemporary German artist Kai Althoff has selected 45 of Leach’s pieces from major collections, for which he has designed special vitrines.
“Althoff is drawn to Bernard Leach’s work and his approach to making objects,” says curator Emily Butler. “He’s very interested in this synthesis of beauty and utility, how art and objects can be lived with and can be useful. Through the exhibition’s title, Kai Althoff goes with Bernard Leach, he’s saying I’d like my philosophy of work to be like Bernard Leach’s.”
Hamada died in 1978 and Leach the following year, aged 92, but visitors still travel from all over the world to St. Ives to see where these two potters founded a way of working that built an enduring friendship and understanding between cultures. To mark its centenary, the Leach Pottery had planned a year-long program of activities, much of which they have been forced to postpone or modify because of the pandemic.
“Leach Pottery has always demonstrated resilience against an ever-changing backdrop,” says its present Director Libby Buckley, “and has stood and survived the test of time, continually innovating and responding to challenges. And, in the determined spirit of our founders, this is how we continue to operate unabated.”
“We are sure people will continue to celebrate with us, learning from, honoring, and continuing the legacies of Bernard Leach and Shoji Hamada in fresh and exciting modern ways throughout this critical year for us, and well into the future.”
Ukrainian President Volodymyr Zelensky (2nd R) and his wife Olena (1st R) welcome the visiting President of Poland Andrzej Duda (2nd L, front) and his wife Agata Kornhauser-Duda in front of the Mariyinsky Palace in Kiev, Ukraine, Oct. 12, 2020. Ukraine and Poland intend to cooperate to further deepen Ukraine’s relations with the European Union and boost bilateral economic cooperation, the two countries’ presidents said following their meeting in Kiev on Monday.
Kyiv, Ukraine | XINHUA | Ukraine and Poland intend to cooperate to further deepen Ukraine’s relations with the European Union and boost bilateral economic cooperation, the two countries’ presidents, Volodymyr Zelensky and Andrzej Duda, said following their meeting in Kiev on Monday.
According to a joint statement released on the website of the Ukrainian president’s office, Zelensky and Duda emphasized the importance of mutually beneficial economic cooperation to take full advantage of the Ukrainian and Polish markets’ opportunities in the context of a functioning deep and comprehensive free trade zone between the EU and Ukraine.
The presidents emphasized the need for further cooperation in the energy sector to strengthen energy security in the region and Europe as a whole.
The presidents also noted that the cooperation of Ukraine and Poland would strengthen the region’s role as an essential transport, transit, infrastructure, and investment center of the European continent.
Duda arrived in Kiev with an official visit on Sunday. On Tuesday Zelensky and Duda plan to attend Ukrainian-Polish economic forum in Odessa.
Democratic presidential candidate former Vice President Joe Biden speaks at United Food & Commercial Workers Union Local 951 in Grand Rapids, Michigan, Friday, Oct. 2. (AP Photo)
Presidential candidate Joe Biden has an initiative to create policy changes that align with religious values. This applies to BYU students of all religions uniting when it comes to political action.
Josh Dickson, the national faith engagement director for the Biden campaign, said religion plays an essential role in the campaign because different faiths can make an impact on policy changes. Dickson explained the campaign’s common good policy agenda aligns with the values people of faith have.
Dickson was previously a recruitment director for Teach for America at BYU and worked for the Obama re-election campaign. In his current role, he leads and promotes functions including interfaith events, phone banking, voter education protection and “off the record” conversations to build relationships with various faiths.
One of his team’s main goals is to ensure that people of faith feel valued and important to the campaign, Dickson said. “We are building this broad, robust, diverse coalition that we think very much aligns with the common good values that the vice president and Sen. (Kamala) Harris are fighting for,” Dickson said.
One of the campaign’s main focuses is to ensure that people of faith are able to engage on the state level. Dickson said BYU students of all faiths can make an impact in local and national elections by connecting based on their shared values.
One of the main ways Biden and his national faith engagement team reach out to people in the religious community and make them feel valued is by hosting interfaith events where the campaign staff hears people of different faiths share experiences and discuss how to better the country’s moral system.
“They may be coming at those values from different perspectives, different faiths, from different traditions, from different racial and ethnic backgrounds. But when they can find those real points of unity, I think that’s where there’s a tremendous amount of opportunity for doing great work together,” Dickson said.
Laith Habahbeh, a senior at BYU who is Muslim said he has seen common values between his faith and The Church of Jesus Christ of Latter-day Saints. Islam is a very conservative religion and has something similar to the Word of Wisdom, Habahbeh said.
When Habahbeh was asked if religion has been a core focus in this year’s local and national elections, he said politicians utilize religion as a way to get ahead. “I feel like most political parties try to include religion as part of the process. This is just my personal opinion, but I don’t think it is genuine or out of actual honesty from the political candidates.”
Kayla Perry, a Baptist, is a junior neuroscience major. She said politics and religion are closely tied because people hold political views based on their beliefs. “I think religion plays a really big factor in politics because religion often goes hand in hand with policies. For example, whether you are pro-choice or pro-life, that’s strongly tied back to your religious background.”
BYU can see greater unity on racial, religious and political issues when people start listening to understand people with different viewpoints are saying, Perry said.
(RNS) — The State Department no longer is making publicly available a number of statistics about refugees admitted into the United States, including their religious affiliation.
A spokesperson for the department cited two main reasons for the changes, which took place Friday (Oct. 9): the development of a new information technology system, which won’t be completed until December 2021, and concerns about privacy.
The department eventually will produce more reports after the system is completed, but the spokesperson could not confirm whether they would include religion data. Meanwhile, the “interactive reporting feature” that contained religion-related data on refugees already has vanished.
“The interactive reporting feature will not return due to privacy concerns,” the spokesperson told Religion News Service. “The specific reports that will be available are yet to be confirmed but will take into account data protection and refugee privacy concerns.”
The shift has raised concerns from at least one of the faith-based organizations tasked with resettling refugees in the country. The data helped groups such as World Relief track whether the federal government is living up to its pledges to help those facing religious persecution.
“It certainly will make it more difficult to hold our government accountable to its commitments to protect those fleeing violations of their religious liberty globally,” said Matthew Soerens, U.S. director of church mobilization and advocacy for World Relief and national coordinator for the Evangelical Immigration Table.
Matthew Soerens. Courtesy photo
This image is available for web publication. For questions, contact Sally Morrow.
Soerens also said he has never heard privacy concerns raised about the information previously shared by the State Department. All of that data, he said, was aggregated and anonymous.
World Relief, an evangelical Christian organization that works with the U.S. government to resettle refugees, relied on State Department data to document what it calls “the startling reduction in the resettlement of persecuted Christians and other religious minorities” in a report it issued last summer with Open Doors USA, Soerens said.
The data showed a precipitous drop in recent years in the number of Christian refugees admitted to the U.S. from the 50 countries at the top of Open Doors USA’s World Watch List. The annual list tracks the places where Christians face the worst persecution.
President Donald Trump promised in his first days in office to make helping persecuted Christians a priority for his administration.
But the last numbers made available by the State Department — which Soerens downloaded Friday before they disappeared from the department’s website — show the number of Christians admitted from those countries dropped 83.2% from fiscal years 2016 to 2020.
Just 2,811 Christian refugees were admitted to the U.S. from the countries on the World Watch List in fiscal 2020, which ended last month. By contrast, 16,714 Christians from those countries were admitted to the United States in fiscal 2016, former President Barack Obama’s last full year in office.
Overall, 8,720 Christian refugees were admitted to the U.S. this past year, nearly a 77% drop since 2016. At the same time, 2,600 Muslim refugees were admitted, more than a 93% drop since Obama’s last full year in office.
This year’s sharp decline in refugees is partially attributable to the ongoing pandemic caused by the novel coronavirus, but the change predated the virus: Trump has repeatedly slashed total refugee admissions to historic lows each year he has been in office and this year he proposed only allowing a maximum 15,000 refugees into the U.S.
By comparison, Obama set that number at 110,000 his last year in office.
Soerens said the State Department now will only broadly release how many refugees have fled their countries based on “religious persecution.”
That includes those who qualify under the Lautenberg Program, which admits citizens of former Soviet-bloc countries who are members of certain religious minorities and have family in the U.S. They are not required to demonstrate the same individual fear of persecution other refugees do, he said.
The work of helping refugees find a home in America is largely done by faith-based organizations such as World Relief.
Of the nine groups authorized by the U.S. government to resettle refugees, six claim a religious affiliation. Others include Church World Service, Episcopal Migration Ministries, HIAS (founded as the Hebrew Immigrant Aid Society), Lutheran Immigration and Refugee Service and the U.S. Conference of Catholic Bishops.
The MarketWatch News Department was not involved in the creation of this content.
Oct 13, 2020 (AB Digital via COMTEX) --
According to MarketsandMarkets, the “Meat starter cultures Market by Application (Sausages, Salami, Dry-cured meat, and Others), Microorganism (Bacteria, and Fungi), Composition (Multi-strain mix, Single strain, and Multi-strain), Form, and Region – Global Forecast to 2025″ size is estimated to be valued at USD 62 million in 2020 and projected to reach USD 76 million by 2025, recording a CAGR of 3.9%, in terms of value. The functional properties of meat starter cultures and their benefits while incorporation in a wide range of applications are driving the global meat starter cultures market.
The sausages segment accounted for the largest share in the meat starter cultures market
Based on the application, the sausages segment dominated the meat starter culture market. The dominance of this application can be attributed to the rising demand for sausages as a breakfast meat, as consumers in various countries such as the US, Canada, the UK, and Germany, are inclined toward the consumption of sausages. Meat starter culture provides additional safety and delays spoilage by shifting the uncontrolled fermentation. The segment is projected to grow at a CAGR of 3.8% during the forecast period.
The bacteria segment is projected to account for a major share in the meat starter cultures market during the forecast period
By microorganism, the meat starter cultures market is segmented into bacteria and fungi. Bacteria has been the most widely used microorganism as a starter culture, due to its large-scale application in meat products. Lactic acid bacteria (LAB) and coagulase-negative staphylococci (CNS) are the most used bacteria-based starter cultures in the industry. These are the main microorganisms used in meat products in order to prohibit pathogens and spoilage microorganisms during the pre- and post-processing of meat products. Therefore, this segment is projected to grow at a higher CAGR of 4.0% during the forecast period.
The European region dominated the meat starter culture market with the largest share in 2019.
The meat starter cultures market in Europe is dominant due to the increasing demand for processed meat products with higher shelf-life because of a shift in lifestyle trends. People are looking for ready-to-cook meal options as they are leading a busy life. The consumption of sausage has been prominent in these countries, resulting in a rise in demand for meat starter cultures for their production. The leading companies dominating the meat starter cultures market include Chr. Hansen (Denmark), Kerry Group (Ireland), and DSM (Netherlands); have a robust presence in Europe due to higher demand for packaged meat in these regions.
North America is the fastest-growing market as the technological advancements involved in monitoring and using meat starter cultures are available in the region, and meat manufacturers have been adapting to the changing technologies. The demand for meat starter cultures is increasing as consumers have been inclined toward organic and clean-label meat products. Also, key players are increasingly investing in the North American meat starter culture market.
Key Players:
This report includes a study on the marketing and development strategies, along with the product portfolios of leading companies. It consists of profiles of leading companies, such as Chr. Hansen (Denmark), DSM (Netherlands), Kerry (Ireland), DuPont (US), Frutarom (Israel), Galactic (Belgium), Lallemand (Canada), Proquiga (Spain), Westcombe (UK), Biochem SRL (Italy), RAPS GmbH (Germany), DnR Sausages Supplies. (Canada), Sacco System (Italy), Canada Compound (Canada), Biovitec (France), Genesis Laboratories (Bulgaria), Meat Cracks (Germany), THT S.A. (Belgium), Stuffers Supply Co. (Canada), MicroTec GmbH (Germany), and Codex-Ing Biotech (US).
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According to newspaper VG, figures from the European Infection Control Agency (ECDC) show that no country in the EU and EEA has as low an infection rate than Norway.
In the last 14 days, the number of infected per 100,000 inhabitants in Norway is 34.3, according to VG.
The next best country is Cyprus, where the number is 38.1.
The highest infection pressure has been registered in the Czech Republic, Belgium, and the Netherlands, with 521.5, 429.5, and 387.0 infected per 100,000 inhabitants, respectively, during the period.
Assistant health director Espen Rostrup Nakstad believes that Norwegians should use the numbers as motivation to persevere.
“The figures are uplifting for Norway because they show that it is possible to keep the infection down at the same time as large parts of society function relatively normally,” he told VG.
Jean-Claude Juncker addresses the European Parliament during a debate on The State of the European Union in Strasbourg, France. — Reuters/Files
BRUSSELS: Three committees of the European Parliament (EP), the Human Rights, the Civil Liberty, and the Gender Committee have decided to conduct a hearing on the Lahore Motorway gang-rape case on 28th October 2020 at the EP.
At the hearing, women from all over the world, including Pakistan, will address the joint session of the three committees in the EP via a video-link, Samira Rafaela, a member of the European Parliament, told Geo.tv from Netherlands.
“Such incidents are indeed happening all over the world, and that is why we are raising our voices against them,” she said, responding to a question.
“We are trying to make these states particularly sensitive to incidents that are somehow connected to our aid system,” Rafaela said.
Rafaela, referring to CCPO Umer Shiekh’s victim-blaming statement, said: “The comments made by a local police officer regarding the incident had also caused distress [to women in particular]. ”
She said this statement is tantamount to ridiculing women. Therefore, “such incidents must be made a topic of discussion”.
MEP Rafaela said that there have been several cases of “barbaric sexual violence against women in Pakistan” and called for practical steps towards police reforms.
In European parliamentary institutions such as the European Commission and the parliament where women are in leading positions, women-related issues are given importance.
Angela Merkel, the chancellor of Germany and the head of the most powerful state in Europe, as well as the head of the European Commission, Ursula Von Der Leyden, are women, and 40% of members of the European Parliament are women as well. In this scenario, women-related issues can not be ignored.
He highlighted how the pandemic represents “a double crisis” for the world’s poorest people.
“First, they have the highest risk of exposure to the virus, and least access to quality healthcare”, said Mr. Guterres.
“Second, recent estimates show the pandemic could push up to 115 million people into poverty this year – the first increase in decades. Women are at greatest risk because they are more likely to lose their jobs, and less likely to have social protection.”
The UN chief underscored the need for extraordinary efforts to fight poverty at this time.
As the pandemic demands strong collective action, he called for Governments to accelerate economic transformation by investing in sustainable recovery.
Additionally, countries need “a new generation of social protection programmes”, that also cover people who work in the informal economy.
“Joining together in common cause is the only way we will emerge safely from this pandemic”, said the Secretary-General.
“On the International Day for the Eradication of Poverty, let’s stand in solidarity with people living in poverty, throughout the COVID-19 pandemic and beyond.”
The International Day was established by a UN General Assembly resolution adopted in December 1992.
The theme this year is ‘Acting together to achieve social and environmental justice for all’.
For the UN, this focus recognizes “the multi-dimensionality of poverty”, meaning that social justice cannot be fully realized without also working to address environmental injustices, including those due to climate change.
