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Over 200 million dogs and even more cats roam the streets of the world

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A cat gives birth to up to 19 kittens a year, and a dog – up to 24 puppies.

According to the World Health Organization (WHO), over 200 million dogs and even more cats roam the streets worldwide. This was announced by the Four Paws Foundation. On the occasion of World Homeless Animals Day, which is celebrated on April 4, the animal welfare organization recalls the need for a loving home for every cat and dog in the world. A cat can give birth to up to 19 kittens a year, and a dog can give birth to up to 24 puppies, adding to the overpopulation problem and their suffering.

“Every dog and cat deserves a loving home. Irresponsible owners are one of the main causes of the problem of stray animals. That’s why Four Paws works closely with communities to create a culture of adoption and supports shelters with expertise. When there are more stray animals than available homes, we work with communities to foster caring and supportive relationships with animals. Our therapy dogs are the best example to show that every stray animal deserves a second chance and can change our lives,” says Manuela Rawlings, Head of European Stray Animal Aid and Public Engagement at Four Paws “.

The foundation also trains homeless animals to be therapy dogs that help children with their learning and social skills, provide lonely people in nursing homes with gratuitous love and comfort, or facilitate the treatment of patients. With the “Animals Helping People” project, therapy dogs act as role models and can help change society’s attitudes towards homeless animals.

“Four paws” works actively in both Asia and Europe. Since 1999 – also in Eastern Europe, where the largest number of stray dogs in Europe has been registered. Together with local partners in Romania, Bulgaria and Kosovo, the foundation implements humane, sustainable and community-led dog and cat population management programs. Since then, more than 240,000 stray cats and dogs have been sterilized and vaccinated, the organization said.

Illustrative Photo by Snapwire: https://www.pexels.com/photo/orange-tabby-cat-beside-fawn-short-coated-puppy-46024/

The Estonian Church differed from the idea of the Russian world replaces the evangelical teaching

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Holy Synod of the Estonian Church cannot be accepted the idea of the Russian world replaces the evangelical teaching

The Holy Synod of the Estonian Orthodox Church, which is an autonomous church under the Moscow Patriarchate, issued a statement on April 2 that differed from the adopted program document of the World Council of the Russian People, held at the end of March at the Christ the Savior Church in the Russian capital .

This is another Russian church jurisdiction outside the borders of the Russian Federation, which is forced to explain to its parishioners and local secular authorities whether it shares the ideas of the political and ecclesiastical center in Moscow.

The document “Present and Future of the Russian World” speaks of the divine election of the Russian people and the existence of a “Russian world” whose borders go beyond the borders of the Russian Federation and whose visible center is in Moscow. Moscow is waging a “holy war” for the liberation of the “Russian world” on the territory of its neighboring country, which is called “southwestern Russian lands”. Western democracies are defined as “satanic” and enemies of God’s chosen Russian people, who are destined to save the world.

The silence of the Estonian Metropolitan Evgeni, who was denied a permit to stay in Estonia and manages the diocese remotely from Moscow, was read by the authorities in Estonia as a political agreement with this document.

In the Estonian parliament, they raised the question of why a week after the issuance of the so-called “nakaz” (Russ. execution decree) The Estonian Orthodox Church has not commented on it. The Estonian MP A. Kalikorm from the leading party “Fatherland” proposed to terminate the profitable leases of the Estonian Church for symbolic sums for a period of 50 years: “The tenant publicly declares his desire to wage a holy war against his landlord. Such a tenant must release the premises due to unscrupulous behavior and stop its anti-Estonian actions here. The government has no other option but to terminate the contract and transfer the properties to the Estonian Apostolic Orthodox Church (Patriarchy of Constantinople). This will preserve the possibility for all Orthodox believers to continue to serve God in the churches “.

Due to these and other actions of the secular authorities, the Synod of the Church of Estonia issued a statement.

The statement said, first, that the document was the work of a public organization, not a church one, although it was chaired by the Russian Patriarch Kirill and involved dozens of metropolitans and members of the Synod of the Russian Orthodox Church. In addition, the members of the Estonian Church are said to love their homeland Estonia and consider themselves part of the local society, which the document defines as hostile to the godly “Russian world”.

Finally, it is stated that the idea of the Russian world supersedes the evangelical teaching and cannot be accepted by Christians in Estonia.

Here is the full text of the statement:

“At the end of March this year, a meeting of the World Russian People’s Assembly was held in Moscow, the decisions of which had a great impact in Estonian society. Understanding the concern of the society, the Synod of the Estonian Orthodox Church of the Moscow Patriarchate sends a message to the parishioners of our churches and to all , who are interested in the position of the Estonian Orthodox Church.

The Russian People’s Assembly is a public organization of another country, whose decisions, despite the participation of representatives of the Russian Orthodox Church, have no relation to the Estonian Orthodox Church of the Moscow Patriarchate. Many times in the statements of our Synod we have indicated the self-government of our Church in “ecclesiastical-economic, ecclesiastical-administrative, school-educational and ecclesiastical-civil matters” (Tomos 1920). We do not accept the final document of this Council because, in our opinion, it does not correspond to the spirit of evangelical teaching.

The parishioners of the Estonian Orthodox Church (EOC) as citizens and residents of Estonia have a deep respect and love for the culture, customs and traditions of their country and consider themselves a part of the Estonian society.

The idea of the Russian world replaces the evangelical teaching and we as Christians cannot accept it. The church is called to preach peace and unity in Christ. In our churches we preach this every day. Thanks to this, people of different views, different nationalities, different beliefs have the opportunity to participate in the worship service and receive spiritual support, support and consolation.

We call on all members of the Estonian Orthodox Church (EOC) to pray for the peace and security of all people in our independent Estonia.”

Religion will no longer be taught in Russian schools

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From the next academic year, the subject “Fundamentals of Orthodox Culture” will no longer be taught in Russian schools, the Ministry of Education of the Russian Federation foresees with its order of February 19, 2024.

The subject area and the subject “Fundamentals of spiritual and moral culture of the peoples of Russia” are excluded from the federal state standard for basic general education.

Thus, Orthodoxy will not be a separate subject for students from grades 5 to 9. Instead, some topics will be included in the subject “History of our region” or local knowledge. It is planned to develop “uniform history textbooks to be used in all educational organizations implementing educational programs for basic general education,” says the explanatory note to the document.

“Fundamentals of Orthodox Culture” was compulsory in Russian schools from the 5th to the 9th grade, and in the last grade there was also an exam on the subject. The main requirement for the subject was to have a “cultural character” and “to educate patriotic values”. In addition to Orthodoxy, students could also study Islam, Buddhist, Jewish culture or secular ethics. The subject was introduced experimentally in 2010 in some regions, and since 2012 it has become compulsory for all Russian schools. The largest number of students (or their parents) chose the subject “Secular Ethics”, traditionally over 40%, and about 30% of students chose Orthodoxy.

The Moscow Patriarchate has decided to create a commission to examine the unilateral decision of the Ministry of Education “to harmonize the positions”.

Mother makes 200km emergency trip across rural Madagascar to save baby

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Mother makes 200km emergency trip across rural Madagascar to save baby

“I thought I was going to lose my baby and die on the journey to hospital.”

The chilling words of Samueline Razafindravao, who had to make the harrowing hours-long trip to the nearest specialist hospital in Ambovombe town in the Androy region of southern Madagascar after it became clear she might lose her child if she did not seek urgent medical attention.

Ms. Razafindravao spoke to UN News ahead of World Health Day, marked annually on 7 April.

In a country where many babies are born at home and where a traditional midwife may be paid a chicken to deliver a baby, the decision she had to make was a momentous one.

“I tried to give birth at home because I was worried about the expense of going to hospital,” she said, “but I knew I was having too many difficulties, so I went to the local health centre.”

Health carers there recognised that she needed a more sophisticated level of care and called an ambulance from the Androy Regional Referral Hospital, a journey across a region laced with unyielding roads.

“The baby was pushing a lot and then suddenly was not moving. I thought I was going to die and lose the baby as well.”

Lack of ambulances

It’s a rare lifesaving luxury and an unusual opportunity to be able to call an ambulance in Madagascar. But, then the Androy Regional Referral Hospital is perhaps not a typical hospital in what is one of the poorest regions in one of Africa’s poorest countries.

It has developed into a specialist hospital for a range of services, including maternal health, thanks in part to the support of United Nations agencies working in the country. The United Nations sexual and reproductive health agency, UNFPA, provided one of the two ambulances the hospital has at its disposal.  

The agency also supports a surgeon who carries out Caesarean sections as well as obstetric fistula surgery as well as two midwives who help with delivering babies and family planning. It has also provided incubators for premature babies and birthing kits for mothers.

Solar panels provide a reliable source of electricity to the hospital.

UNFPA’s Dr. Sadoscar Hakizimana, a surgeon who has delivered dozens of babies by Caesarian section at the hospital, believes that a concentration of maternal health services is the key to saving more lives.

“Many pregnant women, perhaps 60 to 70 per cent, who arrive here have already lost their baby because they have sought medical help too late,” he said, “but we have a 100 per cent success rate of healthy births, either natural or Caesarian, for those mothers who arrive on time, as we have a range of care options we can offer them.”

All the care is free and is complemented by other services provided by different UN agencies. The UN Children’s Fund (UNICEF) is providing nutritional and medical care for children suffering from severe acute malnutrition as well as information sessions on good nutritional practices for parents.

The World Health Organization (WHO) is providing services for people with disabilities and those with mental health challenges.

And UN Development Programme (UNDP) has worked with the hospital to install solar panels to ensure that the equipment essential to keeping people alive is not rendered inoperable by the sometimes erratic power supply from the grid.

Dr. Germaine Retofa helps a new mother to breastfeed.

Dr. Germaine Retofa helps a new mother to breastfeed.

Dr. Germaine Retofa, the acting Regional Director for Public Health in Androy, has overseen the integration of services at the hospital which has led, amongst other improvements, to a reduction in maternal and infant mortality as well as an increase in childhood vaccination.

“It makes sense to bring all these services together, as we can offer a more holistic approach to health care which may include maternal health services alongside nutrition advice and care for malnourished children,” she said. “It’s also easier to add additional services when we have this structure in place.”

The UN in Madagascar is focusing its resources on what it is calling “convergence zones”, which allows UN humanitarian and development-focused agencies to coordinate long-term interventions. 

Young mothers recover in the maternity ward of the Androy Regional Referral Hospital .

Young mothers recover in the maternity ward of the Androy Regional Referral Hospital .

“In these convergence zones, it’s really important to underscore that development and humanitarian actors work in partnership,” said Natasha van Rijn, the Resident Representative for the UNDP in Madagascar.

“If we allow ourselves to look at the situation in Madagascar with all the complexity it deserves, then we have a chance of addressing the needs in all their complex multisectoral dimensions,” she added.

Back at Androy Regional Referral Hospital, Ms. Razafindravao and her now four-day-old baby girl, who was ultimately born by Caesarean section, are doing well on the maternity ward. As a young mother, she is learning how to breastfeed her baby, who she has named Fandresena, and before long, she’ll make the long 200 km journey back home, but this time not in an ambulance called in an emergency.

 

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One in seven deepwater sharks and rays at risk of extinction

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A shark – illustrative photo. Image credit: Pixabay (Free Pixabay license)

One in seven species of deepwater sharks and rays are threatened with extinction due to overfishing, according to a new eight-year study released today in the journal Science.

Specifically, the analysis found that sharks and rays are caught as incidental bycatch in fisheries targeting more commercially valuable species. However, they are kept due to the value of their oil and meat. This, partnered with a recent global expansion in the trade of shark liver oil, have resulted in steep population declines.

“About half of the world’s sharks are found below 200 metres, below where the sunlight reaches into the ocean,” says Nicholas Dulvy, Distinguished SFU Professor of Marine Biodiversity and Conservation.

“The first time they see sunlight is when they’re hauled onto the deck of a fishing boat.”

This new analysis by Dulvy assessed more than 500 species of sharks and rays and engaged more that 300 experts from around the world. It found that about 60 species are threatened with an elevated risk of extinction due to overfishing, according to the criteria of the International Union for Conservation of Nature (IUCN) Red List of Threatened Species.

“As the high seas and the coastal waters are becoming depleted in many countries of the world, we’re incentivizing fishers to fish offshore and it’s become technologically viable to fish up to a kilometre deep,” Dulvy says.

Deepwater sharks and rays are among the most sensitive marine vertebrates because of their long lifespans and low reproductive rates. They have life cycles more similar to marine mammals such as whales and the walrus, which were formerly exploited for their oils and are now highly protected.

“Many deepwater sharks and rays can only withstand very small amounts of fishing pressure,” says Dulvy. “Some species may take 30 years or more to mature, and possibly up to 150 years in the case of the Greenland Shark, and only produce 12 pups throughout their entire life.”

Sharks and rays maintain their buoyancy by having a fatty liver, but this fat is highly prized. It’s used widely in cosmetics, nutrient supplements and for medicines, like vaccines. There has also been an increase in skate fisheries to support demand for fermented skate, a traditional Korean delicacy.

“There’s been great success in regulating shark fin trade. Now we need to turn our attention to regulating the international trade in liver oil.”

In addition to regulating the international trade in shark liver oil, the study also endorses a global push to protect 30 per cent of the world’s oceans by 2030. Protecting 30 per cent of the deep ocean (200 to 2,000 metres) would provide 80 per cent of species partial protection across their range. A worldwide prohibition on fishing below 800 metres would provide 30 per cent vertical refuge for a third of threatened deepwater sharks and rays.

The Global Shark Trends Project is a collaboration of the Simon Fraser University, IUCN Shark Specialist Group, James Cook University, and the Georgia Aquarium, established with support from the Shark Conservation Fund.

Written by Jeff Hodson

Source: SFU

Sudan: Aid lifeline reaches Darfur region in bid to avert ‘hunger catastrophe’

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Sudan: Aid lifeline reaches Darfur region in bid to avert ‘hunger catastrophe’

“The UN WFP has managed to bring desperately needed food and nutrition supplies into Darfur; the first WFP assistance to reach the war-wracked region in months,” said Leni Kinzli, WFP Communications Officer in Sudan.

The convoys crossed into Sudan from Chad in late March carrying enough food and nutrition supplies for 250,000 people facing acute hunger in North, West and Central Darfur. 

Constant flow needed

Despite this welcome development, the UN agency spokesperson warned that unless the people of Sudan receive a constant flow of aid “via all possible humanitarian corridors from neighbouring countries and across battle lines”, the country’s hunger catastrophe will only worsen.

Last month, WFP Executive Director Cindy McCain warned that the war in Sudan risks triggering the world’s worst hunger crisis unless families in Sudan and those who have fled to South Sudan and Chad receive desperately needed food assistance. 

This requires unfettered access, faster clearances, and funds to deliver humanitarian response that meets the huge needs of civilians impacted by the devastating war.

Humanitarian stakes

Securing safe and constant aid access to the Darfurs “has been extremely challenging”, WFP’s Ms. Kinzli explained, adding that the situation has been complicated further by the decision of the head of the Sudanese armed forces based in Port Sudan to refuse permission to humanitarians seeking to reach the Darfurs from Chad.

Delayed response

“Fierce fighting, lack of security and lengthy clearances by the warring parties have led to delays in the distribution of this assistance to people in need,” Ms. Kinzli insisted. “WFP and our partners urgently need security guarantees and deconfliction so the supplies in North Darfur can be distributed to people who are struggling to find even one basic meal a day.”

The UN agency reported on Friday that 37 trucks carrying 1,300 tons of supplies crossed last week into West Darfur from Adre in Chad – and that food distributions were underway in West and Central Darfur.

Last year, WFP supported one million people in West and Central Darfur with food transported via Chad’s Adre crossing.

Another 16 trucks with around 580 tons of supplies entered North Darfur from Chad’s Tina border crossing on 23 March, WFP said. 

An additional six trucks with 260 metric tons of food reached the area from Port Sudan a few days later – the first aid delivery to be transported across conflict lines in six months. 

But the UN agency noted that “fierce fighting, lack of security, and lengthy clearances by the warring parties” had led to delays in the distribution of this assistance.

Geneina in crisis

“There is a lack of clarity whether we will be able to continue and regularly use the cross border [route] from Adre into West Darfur, which is so critical because West Darfur is among the most food-insecure areas in Sudan,” the WFP official noted.

This is especially the case in Geneina, capital of West Darfur, where the UN agency said that “many vulnerable women” had reportedly stormed one of the distribution points “out of desperation because there was not enough food for everyone”.

Over the last four to five years, Geneina is also the place “where we see the highest levels of hunger in the lean season”, Ms. Kinzli said.

Sudan’s war between rival generals which erupted last April has driven hunger to record levels, with 18 million people facing acute malnutrition. In Darfur, 1.7 million people are already enduring emergency levels of hunger – IPC4 – according to global food security experts.

“If we aren’t able to use that specific corridor (from Adre to West Darfur) and continue to use it and scale up via that corridor…what is going to happen to the people of West Darfur who are bearing the brunt of this conflict, who are in an unimaginable situation?” WFP’s Ms. Kinzli said.

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A Symphony of Hope: Omar Harfouch’s “Concerto for Peace” Resonates in Béziers

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In an evening that transcended mere musical performance, Omar Harfouch took to the stage at the Béziers City Theatre on March 6, presenting his original composition, “Concerto for Peace.” The event, which drew a large audience, was not just a concert but a profound message of unity, hope, and harmony delivered through the universal language of music.

Omar Harfouch, a multifaceted figure known for his business acumen and humanitarian efforts, has also carved out a reputation as a gifted pianist and composer. His latest offering, “Concerto for Peace,” is a testament to his belief in music’s power to foster peace and effect change. Born in Tripoli, Lebanon, Harfouch’s early life was shadowed by the civil war, making the piano not just an instrument but a lifelong friend and a beacon of hope.

The concert, held in the ornate Italian-style theatre of Béziers, was a first of its kind. Initially composed for piano and violin, the piece was expanded to include the full complement of the Béziers Méditerranée Symphony Orchestra for this performance. Under the baton of conductor Mathieu Bonnin, the orchestra, alongside Harfouch at the piano and Anne Gravoin, an award-winning violinist, brought the “Concerto for Peace” to life in a manner that was both majestic and deeply moving.

Harfouch’s childhood friend, Houtaf Khoury, took on the orchestration, adding layers of depth with violoncelles, double basses, and harp, among others. This collaborative effort resulted in a performance that was as rich in texture as it was in its message of peace and love.

The audience, seated in plush red velvet chairs, was taken on an ethereal journey. The precision of the musical composition, coupled with the heartfelt performance, made for an evening that was both an auditory and emotional feast. The program also included Mendelssohn’s Violin Concerto in E minor, a staple of the romantic German repertoire, showcasing the virtuosic talent of soloist Michaël Seigle.

Harfouch’s “Concerto for Peace” is a bold reminder of the transformative power of music. In a world often divided, his work stands as a beacon of hope, advocating for love, tolerance, and respect for differences. The success of the concert in Béziers is a testament to Harfouch’s vision, talent, and unwavering belief in music as a force for good.

As the notes of the concerto resonated within the walls of the Béziers City Theatre, they also echoed Harfouch’s message far beyond, inspiring all who were present to believe in the possibility of a world united by peace. Harfouch’s journey from the war-torn streets of Tripoli to the stage in Béziers is a powerful narrative of resilience, creativity, and the enduring power of music to heal and unite.

The “Concerto for Peace” is more than just a musical piece; it is a call to action—a reminder that each of us holds the power to make a difference in the world. Through his music, Omar Harfouch challenges us to listen, reflect, and, most importantly, to act in the service of peace. In a performance that will be remembered for years to come, Harfouch and the Béziers Méditerranée Symphony Orchestra have indeed struck a chord for peace, one that resonates with the hope of a better tomorrow.

Unravelling the legacies of slavery

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Unravelling the legacies of slavery

“You’re speaking about the greatest crime against humanity ever committed,” said renowned historian Sir Hilary Beckles, who also chairs the Caribbean Community’s Reparations Commission, reflecting on the transatlantic trade that enslaved more than 10 million Africans over four centuries.

“One could say it was an institution that was abolished 200 years ago, but let me tell you this,” he explained, “there is no institution in modernity, in the last 500 years or so, that has changed the world as profoundly as the transatlantic slave trade and slavery.”

Remembering slavery in the 21st century

At a special General Assembly event for the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade, marked annually on 25 March, guest speakers included Sir Beckles and 15-year-old activist Yolanda Renee King of the United States.

“I stand before you today as a proud descendent of enslaved people who resisted slavery and racism,” Ms. King told the world body.

“Like my grandparents, Dr. Martin Luther King Jr. and Coretta Scott King,” she said, “my parents, Martin Luther King III and Arndrea Waters King, have also dedicated their lives to putting an end to racism and all forms of bigotry and discrimination. Like them, I am committed to the fight against racial injustice and to carrying on the legacy of my grandparents.” 

UN News caught up with Ms. King and Sir Beckles to ask them what the International Day of Remembrance meant to them.

Yolanda Renee King, youth activist and granddaughter of Dr. Martin Luther King, Jr. and Coretta Scott King, addresses the General Assembly.

UN News: The transatlantic trade in enslaved Africans was abolished centuries ago. Why is it still important for the world to remember it?

Sir Hilary Beckles: When we say centuries ago, yes, maybe just under 200 years, but slavery and the slave trading enterprises were the greatest commercial enterprises in the world at that time and had an impact on the structure of the world economy, politics, race relations and cultural relations and how civilizations have interacted with each other. The impact was so profound and deep seated and sustained over several generations.

Yolanda Renee King: It’s so important for there to be some sort of acknowledgment. It is a day of reflection. I think that we have to acknowledge our history, our mistakes and the pain. We haven’t reached the full potential of our world because of the transatlantic trade in enslaved people.

The Memory of Slavery exhibit at UNESCO's Slave Route Project in Paris. (file)

The Memory of Slavery exhibit at UNESCO’s Slave Route Project in Paris. (file)

UN News: What legacies of the transatlantic trade in enslaved Africans are still with us today?

Yolanda Renee King: There are still remnants of that racism, of that discrimination. We must acknowledge the origin in order to solve the problem and to solve the issues. Clearly there’s a lot of discrimination and racism everywhere. While we have, each century, made strides, I think there are still issues very much present.

In order to solve the issue, we have to first acknowledge it.

Especially now more than ever, we’re seeing a big push back. We’re seeing a rise of racism and not just racism, but discrimination against all marginalised groups in general.

Sir Hilary Beckles: The consequences have been very significant. We see the evidence of those legacies everywhere, not only in the places where it was practiced, like in the entire Americas, but in Africa and to some extent in Asia.

We see it not only in the obvious issues of race relations and the development of racism as a philosophy for social organization, where most societies where it has touched are now structured in such a way that people of African descent are considered the most marginalised people, and the descendants of the enslaved people still continue to suffer racism.

If you look at countries with the greatest incidence of chronic diseases, Black people have the highest proportions of diabetic adult patients in the world.

The island where I’m from, Barbados, is considered the home of chattel slavery where the slave code in 1616 became the slave code for all of America in which African people were defined as non-human chattel property. Now, Barbados has the world’s highest incidence of diabetes and the highest percentage of amputations. 

It cannot be a coincidence that the small island that was the first island to have an African majority and an enslaved population is now linked to the greatest amputations of patients with diabetes in the world.

The Island of Gorée off the coast of Senegal is a UNESCO heritage site and a symbol of the suffering, pain and death of the transatlantic slave trade.

The Island of Gorée off the coast of Senegal is a UNESCO heritage site and a symbol of the suffering, pain and death of the transatlantic slave trade.

UN News: How should those legacies be addressed?

Yolanda Renee King: If you want to have a world with discrimination and prejudice and all this and you want hardship for the future, then go ahead and just leave things the way they are today.

But, if you want change, if you want to really do something, I think the best way to do that is really holding our leaders accountable and bringing these issues up to them. They’re the ones that are going to determine not only your future, but your child’s future, your family’s future and those after you, the future for them.

Sir Hilary Beckles, Vice-Chancellor of the University of the West Indies and Chair of the Caribbean Community (CARICOM) Reparations Commission, addresses the General Assembly.

Sir Hilary Beckles, Vice-Chancellor of the University of the West Indies and Chair of the Caribbean Community (CARICOM) Reparations Commission, addresses the General Assembly.

Sir Hilary Beckles: We are still dealing with clearing up the fundamental issues of colonisation, massive illiteracy, extreme malnutrition and chronic disease, and addressing these matters required tremendous amount of capital investment. So, when we speak of justice, basically what we are saying to the colonisers and the enslavers who have left us legacy behind: “This is your legacy, and reparatory justice says you must come back to the site of the crime and facilitate the clean up operation.”

Thirty or forty years ago, reparatory justice was a concept that attracted very little support. By redefining the concept of reparations, we said they are about repairing the damage done to a people, communities and nations. These issues must be repaired if these countries have a chance of having development.

We have found that African governments now equipped with the historical knowledge are able to say “we want to have a conversation around reparations; we want to talk about it.” That was one of the major seismic achievements. When the African Union met at the end of last year and declared that 2025 is going to be the year of African reparations, that was a huge historic achievement.

UN News: Ms. King, your grandfather’s iconic I Have a Dream speech in Washington in 1963 continues to inspire generations to forge ahead in the struggle for rights. His dreams were for a day when people would be judged on their character, not their skin colour. Has his dream been realized in 2024, and have you ever felt judged by the colour of your skin?

Yolanda Renee King: I don’t think we’ve reached that dream yet. I think that there has been some progress. I think that there have been some strides since the speech was made. But, we shouldn’t be where we are now. I think we should be more ahead. And if he and my grandmother were still alive, I think that we as a society would be much farther along than we are now.

As someone who is a Black person, I think that unfortunately we’ve all faced some sort of discrimination and judgment. Unfortunately, yes, there have been times when I’ve been judged based on my race. I think that we need to find a way to move on, and we need to begin to strategise.

I think a lot of people, rather than talking about the dream and glorifying it and celebrating it and putting a tweet acknowledging it on [Martin Luther King] MLK Day, we actually need to start taking some action in order to move forward as a society, in order to improve and in order to be in the world in which he described in that speech.

#RememberSlavery, #FightRacism: Why now?

UNFPA Executive Director Natalia Kanem speaks at the opening of the Ibo Landing exhibit in New York.

UNFPA Executive Director Natalia Kanem speaks at the opening of the Ibo Landing exhibit in New York.

The UN hosted a series of special events to highlight the Week of Solidarity with the Peoples Struggling against Racism and Racial Discrimination, from 21 to 27 March, and to mark the final months of the International Decade for People of African Descent.

To find out more and access key documents, conventions and information, visit the UN outreach programme on the transatlantic slave trade and slavery and #RememberSlavery.

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Small amounts of liquorice raise blood pressure

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Small amounts of liquorice raise blood pressure


It is known that large amounts of liquorice cause high blood pressure. A study by researchers at Linköping University now shows that even small amounts of liquorice raise blood pressure. The individuals who react most strongly also show signs of strain on the heart.

ywAAAAAAQABAAACAUwAOw== Small amounts of liquorice raise blood pressure

A liquorice – illustrative photo. Image credit: Pixabay (Free Pixabay license)

Liquorice is produced from the root of plants of the Glycyrrhiza species and has long been used as a herbal remedy and flavouring. However, it is known that eating liquorice can also raise blood pressure. This is mainly due to a substance called glycyrrhizic acid that affects the body’s fluid balance through effects on an enzyme in the kidney. High blood pressure, in turn, increases the risk of cardiovascular disease.

Both the European Union and the World Health Organization have concluded that 100 mg of glycyrrhizic acid per day is probably safe to eat for most individuals. But some people eat more liquorice than that. The Swedish Food Agency has estimated that 5 per cent of Swedes have an intake higher than this level.

Is the limit safe?

In the current study, published in The American Journal of Clinical Nutrition, researchers at Linköping University wanted to test whether the limit stated as likely safe actually is so or not.

It is not easy to know how much glycyrrhizic acid is in the liquorice you eat, as its concentration in different liquorice products varies greatly. This variation may depend on factors such as origin, storage conditions and liquorice root species. In addition, the amount of glycyrrhizic acid is not indicated on many products. The Linköping University study is the first to have carefully measured the amount of glycyrrhizic acid in the liquorice that was tested, while being randomised and having a control group.

Ate liquorice for two weeks

In the study, 28 women and men aged 18–30 were instructed to eat liquorice, or a control product that did not contain any liquorice, over two periods of time. The control product instead contained salmiak, which gives salty liquorice its flavour. The liquorice weighed 3.3 grammes and contained 100 mg of glycyrrhizic acid, that is, the amount indicated as likely safe for most people to eat daily. Participants were randomly assigned to eat either liquorice or the control product for two weeks, take a break for two weeks, and then eat the other variety for two weeks. This enabled the researchers to compare the effect of both varieties in the same person. The study participants were asked to measure their blood pressure at home every day. At the end of each intake period, the researchers measured levels of various hormones, salt balance, and heart workload.

“In the study, we found that a daily intake of liquorice containing 100 mg glycyrrhizic acid raised blood pressure in young healthy people. This hasn’t previously been shown for such small amounts of liquorice,” says Peder af Geijerstam, doctoral student at the Department of Health, Medicine and Caring Sciences at Linköping University, general practitioner, and lead author of the study.

When the participants ate liquorice, their blood pressure increased by an average of 3.1 mmHg.

Some were more sensitive

The researchers also measured two hormones that are affected by liquorice and that regulate fluid balance: renin and aldosterone. The levels of both of these decreased when eating liquorice. The quarter of the study participants who were most sensitive, based on their levels of the hormones renin and aldosterone decreasing the most after eating liquorice, also gained slightly in weight, most likely due to an increased amount of fluid in the body. This group also had elevated levels of a protein that the heart secretes more of when it needs to work harder to pump around the blood in the body, N-terminal pro-brain natriuretic peptide (NT-proBNP). This suggests increased fluid volume and heart workload in the individuals most sensitive to the effects of liquorice.

“Our results give reason to be more cautious when it comes to recommendations and labelling for food containing liquorice,” says Fredrik Nyström, professor at the same department, who was responsible for the study.

The study was funded with support from, among others, The Strategic Research Network in Circulation and Metabolism (LiU-CircM) at Linköping University, The National Research School in General Practice at Umeå University, King Gustaf V and Queen Victoria Freemason Foundation and Region Östergötland.

Article: A low dose of daily licorice intake affects renin, aldosterone, and home blood pressure in a randomized crossover trial, Peder af Geijerstam, Annelie Joelsson, Karin Rådholm and Fredrik Nyström, (2024). American Journal of Clinical Nutrition, Vol. 119 No. 3-682-692. Published online 20 January 2024, doi: 10.1016/j.ajcnut.2024.01.011

Written by Karin Söderlund Leifler 

Source: Linköping University



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Renaissance master Raffaello has died of an illness caused by the coronavirus

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We are beginning to forget the COVID-19 epidemic as it slows down, but this coronavirus has always been present in human history – for example, on April 6, 1520 in Rome, Raffaello Sanzio da Urbino died of a disease caused by a coronavirus.

Popular myth states that the artist, who died in 1520 at only thirty-seven years old, was stricken with syphilis.

Renaissance master Raffaello has died of a lung disease that closely resembles the infection caused by the coronavirus, AFP reported in July 2020, citing research by an Italian historian.

Popular myth states that the artist, who died in 1520 at only thirty-seven years old, was stricken with syphilis.

The master was treated by the best doctors sent by the Pope, but he did not survive. According to the Italian painter George Vasari (1511-1574), Raphael did not share with the doctors his frequent nocturnal visits in the cold to his lovers.

In March at the time, the nights were very cold and he probably contracted pneumonia, according to medical historian Michele Augusto Riva. According to Riva, the disease of the Renaissance master is very similar to the lung inflammation that we know today as a consequence of infection with the new coronavirus.

The artist was treated with “bloodletting”, which, according to the specialist, further exhausted him. According to Riva, doctors at the time knew about the risks of this therapy in infectious diseases, but acted on the basis of wrong information. It is believed that the master’s illness lasted fifteen days.

The new investigation into the causes of Raffaello’s death was completed at the end of February, before the novel coronavirus pandemic hit the country.

It was published nearly half a year before the start of the epidemic at the end of 2020 in the journal “Internal and Emergency Medicine”.

Raffaello Sanzio da Urbino is one of the three great Renaissance masters, along with Michelangelo and Leonardo. He was born in Urbino in 1483. He received major commissions from two popes – Julius II and Leo X. Some of his works are in the Apostolic Palace in the Vatican, where he painted three rooms, and a fourth was completed by his students based on his sketches.

Other works of his are in churches and palaces in Rome. 2020 marked the 500th anniversary of his death, with exhibitions commemorating the anniversary canceled and postponed due to the novel coronavirus pandemic.

They restored Raffaello ‘s face with three-dimensional technology

The remains found in his tomb at the Pantheon really belong to the Renaissance master – a team from an Italian university has made a three-dimensional reconstruction of the face of the famous Renaissance artist Raffaello using a plaster cast of his skull, AFP reported in 2020, in the year that marks 500 years since the creator’s death.

The result of the experiment proves that the remains found in his tomb at the Pantheon really belong to the Renaissance master.

The analysis of the cast from the skull of Raffaello (1483 – 1520), discovered in 1833, when the tomb of the creator was opened, allowed the 3D reconstruction of the face of the Renaissance artist, who died at the age of 37 in Rome and was buried in the Pantheon.

“We are now certain that the remains found at the Pantheon are certainly Raffaello‘s,” said Prof. Mattia Falconi, a specialist in molecular biology at the University of Rome Tor Vergata. During the excavations around the grave of the master, many other remains were found, probably of his students.

“Facial reconstruction is an interdisciplinary technique that is based on the morphology of the skull and shows the face at the time of death,” explain Cristina Martínez-Labarga, lecturer in anthropology and Raul Carbon, lecturer in graphic design, three-dimensional modeling and virtual design.

“Their work allows for the first time to confirm that the remains found in the tomb of the Pantheon belong to Raffaello,” said the Department of Biology of the University of Rome Tor Vergata, where they compared the result of the experiment with self-portraits of the artist.

The research, carried out by the Molecular Anthropology Center for the Study of Ancient DNA at the Department of Biology of the University of Rome in collaboration with the Vigamus Foundation and the Accademia Raffaello, which runs the museum in the artist’s birthplace, is the basis for future studies on the remains to determine and his other DNA-based traits – eye color, hair color, and skin tone.

Illustration: Self-portrait of Raffaello, aged approximately 23.