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Egypt: Team Europe – EIB and Banque Misr work together to support private businesses and speed up the recovery of SMEs from COVID-19

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  • €425 million to support Egyptian SMEs and mid-caps, boosting their ability to drive the economic recovery
  • Part of Team Europe response to the coronavirus crisis

The European Investment Bank is providing Banque Misr with a €425 million credit line to support Egyptian private small and medium-sized enterprises that have been impacted by the coronavirus pandemic, and boost their ability to lead the economic recovery in the country. The credit line will finance investment projects, as well as working capital needs, in productive and service sectors, thus sustaining growth and employment while helping to mitigate the economic and social impact of the COVID-19 crisis.

The EIB financing forms part of the EIB contribution to the Team Europe response to the COVID-19 crisis in the European Union partner countries. It is consistent with the objectives of the External Lending Mandate (2014-2020) and the EU cooperation with Egypt as set out in the EU Single Support Framework for Egypt for the period 2017-2020, as well as the EU-Egypt Partnership Priorities, in that it aims to support private sector development with a focus on SMEs, increased competiveness, job creation and financial inclusion.

Flavia Palanza, Director for Neighbouring Countries at the European Investment Bank, made the following comment on the signature: “We are reinforcing our partnership with Banque Misr to support the Bank’s strategy to expand in SME financing. Our new credit line comes at a time when SMEs need strong support to overcome the challenges created by the COVID-19 pandemic. SMEs are most vulnerable to the impact of this global crisis. We are proud of our partnership with Banque Misr and the tangible impact that our project will have on people’s lives in Egypt.”

“Small and medium-sized enterprises create job opportunities and add value and innovation while delivering products and services that people need. More than ever during these challenging times, businesses need access to finance and affordable credit from banks. A number of EU programmes where EU grants are pooled with loans provided by European Financial Institutions (EFIs) are supporting businesses by offering them access to direct concessional loans or guarantee schemes with local partner banks,” said Christian Berger, Ambassador of the EU to Egypt.

“Last April, the EU together with its Member States and EFIs launched the Team Europe package to help partner countries to cope with the consequences posed by the pandemic, including its socioeconomic impact. Today our partner, the EIB, is signing further important Team Europe funding, which will make a real impact on SMEs and eventually on people’s lives across Egypt,” he added.

Akef El-Maghraby, Vice Chairman of Banque Misr, confirmed that the signing of this agreement seeks to assist national companies – mainly SMEs – in performing various activities, especially in light of the implications of the COVID-19 crisis. Banque Misr is one of the most pioneering financial institutions in supporting and financing SMEs, attaching great importance to the SME sector, as the size of the financing portfolio of this sector amounted to 20% of the total financing portfolio. This comes in line with the directives of Central Bank of Egypt and the state’s efforts to advance the sector in order to improve economic indicators, drive rates of economic development, promote local products and reduce the import bill.

Akef El-Maghraby also highlighted that Banque Misr is also interested in providing financial support to SME sector via its branch network, reaching more than 700 branches throughout the Arab Republic of Egypt. This is coupled with the Bank’s endeavours to provide distinctive financing mechanisms that meet the financing needs of all projects in all sectors of economic and service activities, which reflects in the advancement of the national economy.

Akef El-Maghraby said that Banque Misr launched the “Express” loan for small projects, which is considered the first integrated digital product, which allows Banque Misr’s small project customers to submit a financing application online via the website, without the need to visit the branch, on a step-by-step basis with minimum procedures. The small project financing loan is the fastest loan in Egypt and can be obtained within five days of the date of submission, subject to applicable terms and conditions.

Banque Misr is the second largest bank in Egypt with a clear focus on SME lending and a large retail presence across all the governorates. In 2019, Banque Misr served more than 123 000 SMEs across the country, which makes it one of the largest supporters of the SME sector in the country.

Since 2015, the EIB has provided €3.9 billion in support of Egyptian SMEs and mid-caps through 15 operations, accounting for about a third of the Bank’s portfolio in Egypt. Over these years, in line with the objectives of External Lending Mandate and national priorities, the EIB has focused on building fruitful relationships with those publicly and privately owned banks that are committed to supporting SMEs and particularly with institutions willing and able to reach out to traditionally underserved segments such as small, rural, youth and female.

UK braces for historic departure from the European Union

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UK braces for historic departure from the European Union

London, United Kingdom – The UK is bracing for a historic break from the European Union that will reset the relationship between them for generations to come.

More than four years after a slim majority of Britons voted in favour of quitting the EU, the UK will leave the bloc’s single market and customs union at 23:00 GMT on Thursday, December 31.

As the new year starts, the two sides must abide by the terms of a recently inked deal, which sets boundaries on their trade and security relationships.

On Wednesday, the UK Parliament speedily approved the deal, meaning it has now passed into UK law.

In short, Brexit marks the most momentous shift in the country’s recent history and will reverse decades of closer economic, cultural and social integration with the EU, its largest trading partner.

“Historically it’s really significant – it is the first major example of building barriers to trade and to cooperation that we have seen in the modern period,” Simon Usherwood, a professor of politics at the University of Surrey, told Al Jazeera.

“And there’s still a kind of uncertainty regarding whether this is about Britain retreating from the world and pulling up the drawbridge or becoming an international player in the broader sense and becoming a ‘global Britain’.”

The 1,240-page Trade and Cooperation Agreement was finally brokered a week ago, following months of fractious negotiations in the so-called transition period, which began after the UK’s formal departure from the EU in January.

After the deal was reached, a sense of relief was felt by both sides.

It averts the prospect of a chaotic divorce and ensures goods can continue to travel between the UK and the EU without tariffs or quotas from the beginning of 2021, smoothing trade worth hundreds of billions of pounds – and euros – a year.

Still, London’s imminent departure from Brussels’ orbit will bring about a raft of new rules and red tape for businesses.

How Britons and Europeans live, work and travel between the country and the continent will also change, with new visa regulations.

‘An economic rupture’

In the wake of the deal being reached, UK Prime Minister Boris Johnson spoke of a “newly, and truly, independent nation”.

He won by a landslide in the December 2019 election on a pledge to “Get Brexit Done”, after the issue effectively ended the political careers of his two predecessors – Theresa May and David Cameron.

Johnson has hailed the EU deal as a triumph, claiming he has achieved what he set out to achieve.

The UK, he said, has taken back control of its laws, borders, and fishing waters under the pact.

He also stressed that the UK will be the “best friend and ally the EU could have” as the pair reorient themselves to their new relationship.

But opponents of Brexit say the divorce threatens to break up the UK, harm the economy in the long term, and diminish its global standing.

National economic output will shrink by 4 percent over the next 15 years as a result of the UK’s departure from the EU’s single market and customs union, according to the UK’s financial watchdog, the Office for Budget Responsibility (OBR).

EU economies are also predicted to take a hit, although the impact of Brexit will vary considerably across the bloc.

Ireland, Belgium and the Netherlands are expected to be most affected, as they do the most trade with the UK.

Analysts said that even with the agreed trade deal, Brexit would effectively result in a lose-lose financial outcome for both sides.

“It’s an economic rupture … and the biggest one-day change in trading relations in modern history,” David Henig, director of the UK Trade Policy Project at the European Centre for International Political Economy think-tank, told Al Jazeera.

“There’s 660 billion pounds [approximately $898bn] worth of trade which tomorrow is under new, more restrictive rules,” he said. “Just how much impact it will have we simply don’t know – it’s an entry into the unknown.”

Henig and Usherwood also expect continued political fallout next year and beyond, citing possible flash-points: disruption accompanying the implementation of the trade deal, the agreement’s protocol for Northern Ireland, and its implications for Scotland where the ruling nationalist party is pushing for a second referendum on independence.

There will also be further wrangling between London and Brussels, with many aspects of the pair’s overall future relationship still left to be worked out.

“If you assume the end of Brexit is when there is a new, stable relationship with the EU then we are not yet at that point,” Usherwood said.

Comprehensive Commentary on Kant’s Religion Within the Bounds of Bare Reason

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Comprehensive Commentary on Kant's Religion Within the Bounds of Bare Reason

Preface x

Acknowledgments xxiii

Abbreviations xxvi

Introduction: The Hermeneutic Background to Kant’s Religion: The Two Prefaces (R 3–14) 1

1. Kant’s private beliefs and the writing of Religion 1

2. The 1793 Preface: (A) Religion as the final purpose of morality 7

3. The 1793 Preface: (B) Unifying philosophical and biblical theology 21

4. The 1794 Preface: Two experiments and Kant’s responses to critics 31

Part I: Human Nature’s Transcendental Problem: Evil and the Boundary of Goodness (First Piece) 41

1 The Original Goodness of Human Nature: Introduction, Comment, and Section I (R 19–28) 43

1. Untitled introduction: Is humanity good or evil by nature? 43

2. Comment: (A) Why moral neutrality is impossible 51

3. Comment: (B) Could humans be partly good and partly evil? 59

4. Section I: Human nature’s original predisposition is good 63

2 The Propensity to Evil in Human Nature: Sections II and III (R 28–39) 72

1. Section II: (A) Three sources of moral evil 72

2. Section II: (B) Defining evil as a perversion of moral reasoning 78

3. Section III: (A) Empirical evil and its origin on the boundary 83

4. Section III: (B) The need for (and form of) an a priori proof 92

3 Evil’s Rational Origin and the Hope for Recovery: Sections IV and V (R 39–52) 106

1. Section IV: (A) Transcendental versus empirical origins 106

2. Section IV: (B) Assessing the Bible’s account of evil’s origin 112

3. Section V: (A) Divine aid and conversion’s possibility 120

4. Section V: (B) God’s role in transforming moral character 133

Appendix I: Experiencing the Effects of Grace against Evil: The First General Comment (R 52–3) 144

Part II: The Individual’s Logical Struggle: The Power of Belief in Divine Aid (Second Piece) 151

4 The Personified Idea of the Good Principle: Introduction and Section One, Subsections A and B (R 57–66) 153

1. Untitled introduction: How to distinguish evil from good 153

2. Section One, A: The archetype of perfection as a divine gift 161

3. Section One, B: (A) Becoming exemplary via practical faith 166

4. Section One, B: (B) An archetypal person’s twofold nature 169

5 Legitimizing Hope in Divine Grace: Section One, Subsection C (R 66–78) 179

1. First difficulty: How can imperfect beings become holy? 179

2. Second difficulty: Can we be certain of our eternal destiny? 183

3. Third difficulty: How can God punish pre]conversion evil? 195

4. Overview: Grace as the basis for a legal claim to being good 207

6 Biblical Symbols of the Struggle with Evil: Section Two (R 78–84) 215

1. The Genesis narrative on evil’s legal claim to dominion 215

2. Advent of a unique person, free from the propensity to evil 218

3. In what sense does the crucifixion defeat the power of evil? 223

4. The narrative’s rational meaning 227

Appendix II: Experiencing Miracles as Self]Negating: The Second General Comment (R 84–9) 233

Part III: The Community’s Empirical Victory: The Church as Historical Vehicle for Good (Third Piece) 249

7 The Founding of a True Church: Introduction and Division One, Sections I–V (R 93–109) 251

1. Untitled introduction: Hope for victory in struggling with evil 251

2. Division One, Sections I–III: Founding the ethical community 255

i. Sections I and II: The duty to leave the state of nature 255

ii. Section III: An ethical community requires God 263

3. Division One, Sections IV–V: Establishing a true church 267

i. Section IV: The four requirements for church organization 267

ii. Section V: Every true church begins as a revelation faith 273

4. Untitled comments: Different faiths can express one religion 283

8 Interpreting Religious Ideas in a Church: Division One, Sections VI–VII (R 109–24) 288

1. Division One, Section VI: (A) Interpretations must be moral 288

2. Division One, Section VI: (B) Nonmoral Interpretive Methods 294

i. Scriptural scholarship is secondary to the moral method 294

ii. Feeling as a common but unreliable third method 300

3. Division One, Section VII: (A) Interpreting faith as a vehicle 303

i. The “remarkable antinomy” of sanctifying faith 303

ii. Perspectival solution to the antinomy of faith 310

4. Division One, Section VII: (B) The coming of God’s kingdom 319

9 Gradual Victory of Good in Church History: Division Two (R 125–37) 326

1. Division Two: (A) The unchangeable basis of the true church 326

2. Division Two: (B) Christianity’s radical break with Judaism 329

i. The allegedly nonuniversal emphasis of the Jewish faith 329

ii. The universal heart of Jesus’ message 333

3. Division Two: (C) The role of scholarship in church history 338

i. The diversion of historical Christianity from its true aim 338

ii. Qualified optimism about the present state of religion 341

4. Division Two: (D) Symbols of the inward kingdom 346

Appendix III: Understanding Mysteries as Moral Symbols in Communities of Faith: The Third General Comment (R 137–47) 355

Part IV: Religion’s Hypothetical Application: How to Serve God in a Church (Fourth Piece) 377

10 Natural Christianity Revealed: Introductions and Part One, Section One (R 151–63) 379

1. Untitled introduction: True and false service of God 379

2. Part One, Introduction: Approaches to interpreting religion 384

3. Part One, Section One: (A) The moral core of Jesus’ teachings 395

4. Part One, Section One: (B) Jesus’ teachings on the afterlife 404

11 Learning Statutory Religion without Delusion: Part One, Section Two, and Part Two §§1–2 (R 163–75) 409

1. Part One, Section Two: (A) Biblical scholarship as a means 409

2 Part One, Section Two: (B) Christian Judaism as prudential 414

3. Part Two, Introduction and §1: The origin of religious delusion 420

4. Part Two, §2: The moral principle opposing religious delusion 427

12 Conscience as the Authentic Guide: Part Two, §§3–4 (R 175–90) 439

1. Part Two, §3: Appendix: The deception of priestery 439

2. Part Two, §3: Appendix: Teaching godliness without idolatry 451

3. Part Two, §4: (A) Conscience as the guide for church teaching 463

4. Part Two, §4: (B) Avoiding hypocrisy in affirming creeds 469

Appendix IV: Understanding Means of Grace as Indirect Service: The Fourth General Comment (R 190–202) 477

Glossary 501

Works Cited 537

Index 552

2020, a good year for bad religion

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2020, a good year for bad religion


My conception of bad religion owes something to New York … started writing about bad religion has produced caricatures he … grabbed attention for bad religion while many responsible faith … schisms and heresies.
American religion must become a public-spirited …

5 ‘in real life’ religion and pop culture clashes from 2020

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5 ‘in real life’ religion and pop culture clashes from 2020

… /Michael Wyke)
(RNS) — Religion and pop culture often make … five of the more memorable religion and culture clashes of … those who still care about religion
The popular singer, whose … Hubbard of Witch School told Religion News Service after listening …

No need for CM to give declaration on religion at Tirumala, rules AP High Court

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No need for CM to give declaration on religion at Tirumala, rules AP High Court

… submit a declaration on his religion during his visit to the … Christian or practising the Christian religion. The CM visiting church to …

The Fly Comic Book Movie Starring Chris Rock Was Once Pitched to Kevin Smith

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The Fly Comic Book Movie Starring Chris Rock Was Once Pitched to Kevin Smith

Kevin Smith has revealed that he was pitched The Fly comic book movie with Chris Rock attached to star. The pitch is not to be confused with David Cronenberg’s 1986 movie of the same name. Instead, the movie was going to be based on Joe Simon’s 1959 comic series. The character was originally introduced as a part of Archie’s “Archie Adventure Series” and was later renamed Fly-Man as part of the company’s Mighty Comics line. And today, the idea of bringing this to the big screen truly excites Kebin Smith.

On Kevin Smith’s Fatman Beyond podcast, he revealed that he was cleaning out his office. The director/writer pulled out the original Superman Lives pitch letter from Warner Bros. before going on to dust off another letter that he received involving The Fly comic book series, which is something that Smith hasn’t really ever talked about publicly. You can read the letter to Smith below.

“‘The script is inspired by a 1959 comic book of the same name by Joe Simon. As you know, Chris Rock is interested in starring. We are extremely excited about this movie which we see tonally as an action-comedy in the vein of Men in Black with a dose of social commentary that makes it totally unique. The script currently is a bit broad, both we and Chris would like to make the comedy smarter and subtler. We’d also like to better define the world and the rules of the spider and fly people. More importantly however we’d like to know what Kevin Smith thinks.'”

When looking back, Kevin Smith is still shocked about getting asked to be a part of The Fly movie. He says, “I could have made a f**ing Joe Simon comic book movie in the year 2000, ten years before this sht was popular again, with Chris Rock as my lead! Who knew!” He continued, “Why they came to me I have no f***ing idea, again because I was the person that talked about comic books.” Smith has talked about his love of comic books for decades now, which has been portrayed in his work.

Kevin Smith’s The Fly could have been a pretty big hit, especially with Chris Rock on board as the star. As for why the project never got off the ground, that is unclear at the moment. Maybe we’ll get some more answers now that Smith has brought the movie up again. In addition to the big screen adaptation, there was a TV series involving the character that was also in development at one point in time, which like the movie, never went anywhere.

The Fly comic book series wasn’t super popular, which may be why the movie and TV series never made it past the initial development stages. In the original comics, Fly possessed only four talents, the ability to walk up walls, to see in all directions, to escape from any trap, and acrobatic agility. His powers were later changed up as the series progressed. You can check out The Fly pitch above, thanks to Kevin Smith’s official YouTube channel.

US imposes tariffs on certain European Union products

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US imposes tariffs on certain European Union products

US trade officials on Wednesday announced they were increasing tariffs on certain European Union products, including aircraft-related parts and wines from France and Germany.

The decision comes amid an ongoing civil aircraft dispute between Washington and Brussels.

United States Modifies Tariffs on EU Products in Large Civil Aircraft Dispute

The United States is adjusting tariffs on certain products imported from the European Union.  The U.S. was authorized in October 2019 to impose additional duties on approximately $7.5 billion in EU products as a result of the WTO Large Civil Aircraft litigation.  The United States implemented its authorized countermeasures in a restrained way and used trade data from the prior calendar year to determine the amount of products to be covered.  

In September, 2020 the EU was authorized to impose tariffs affecting $4 billion in U.S. trade as a result of related WTO litigation.  In implementing its tariffs, however, the EU used trade data from a period in which trade volumes had been drastically reduced due to the horrific effects on the global economy from the COVID-19 virus.  The result of this choice was that Europe imposed tariffs on substantially more products than would have been covered if it had utilized a normal period.  Although the United States explained to the EU the distortive effect of its selected time period, the EU refused to change its approach.  

As a result, to keep the two actions proportionate to each other, the U.S. is forced to change its reference period to the same period used by the European Union.  However, in order to not escalate the situation, the United States is adjusting the product coverage by less than the full amount that would be justified utilizing the EU’s chosen time period.  

The EU made another choice that unfairly increased the amount of retaliation.  The EU calculated the amount of trade to be covered using EU-27 trade volume (i.e., excluding UK trade).  The effect of this was to unfairly increase the retaliation for the 52 days in which the UK remained within the EU for tariff purposes.  The EU needs to take some measure to compensate for this unfairness.

The products subject to the additional tariffs include aircraft manufacturing parts from France and Germany, certain non-sparkling wine from France and Germany, and certain cognac and other grape brandies from France and Germany.

Additional details will be provided in a forthcoming Federal Register notice.

OFFICE OF THE UNITED STATES TRADE REPRESENTATIVE

2020 in review: A year without precedent

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2020 in review: A year without precedent | BWNS

BAHÁ’Í WORLD CENTRE — The Bahá’í World News Service looks back on a year like no other, providing an overview of the stories it has covered on developments in the global Bahá’í community that have strengthened resilience and offered hope in a time of great need.

Developments in the global Bahá’í community in 2020

Responding to the pandemic

When the pandemic first hit, acts of solidarity throughout the world showed humanity how it could rally around an issue to alleviate suffering. The months since March have demonstrated more clearly than ever that every human being can become a protagonist of change. As people took action, a sense of collective purpose motivated yet more people to do whatever they could to be of service to their fellow citizens—creating a virtuous circle and giving rise to an unprecedented level of collective action.

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Youth in Sierra Leone have created a film that helps educate their community about preventing the spread of the coronavirus disease (COVID-19).

In March, the News Service reported on the initial response of Bahá’í communities to the crisis as they quickly and creatively adapted to new forms of interaction suited to public health requirements and found ways to be of service to their societies.

In a suburb of New York City, a group of youth engaged in community-building initiatives turned their attention to pressing needs arising from school closures.

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Left: Children in Berlin, Germany, who participate in Baha’i education classes, have made drawings on the theme of hope for the residents of a home for the elderly. Right: Children in New Zealand painting at home.

Children in Luxembourg participating in moral education classes made cards to bring joy to health workers and others carrying out essential services, while children in Berlin, Germany, created drawings on the theme of hope for the residents of a home for the elderly. In Slovenia, the Bahá’ís of Bašelj connected food delivery services catering to restaurants to also deliver to homes. That month also saw Bahá’ís around the world marking Naw-Rúz—their new year and the first day of spring—by strengthening bonds of friendship and conveying messages of hope.

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Bahá’í communities in New Zealand are offering moral education classes online for children.

By April, as the spread of the coronavirus became more apparent, the efforts of Bahá’í communities further intensified. In Canada, participants of a Bahá’í-inspired program for English learners found support in one another through difficult times. In Tunisia, the Bahá’ís of the country joined with diverse religious to call for both science and religion to guide an effective response. In the DRC, community ties enabled thousands of people to be kept informed of accurate information and advice, including on what crops to plant to ensure food security. In Kiyunga, Uganda, radio broadcasts prompted a conversation across households on the importance of prayer as a source of strength. Bahá’í radio stations elsewhere found a renewed purpose, acting as a source of critical information and an anchor of community life to those living in rural areas.

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To respond to the great need for personal protective equipment, Local Spiritual Assemblies in India have been collaborating with tailors to make and distribute face masks.

Efforts that month swelled where Bahá’í Local and National Spiritual Assemblies channeled the energy and assistance of very many people into action, disseminated critical information and other resources to where it was most needed, and assisted vulnerable populations to access government services.

In the months since April, it has become ever more clear that service to society and collective worship are essential elements in the life of a community that remains hopeful and perseveres in the face of a crisis. In Romania, participants in devotional gatherings open to all are finding their hearts to be “beating as one”. In South Africa, Bahá’í healthcare professionals, seeing potential in every human being to serve their society, have been drawing on the strength of the community to provide support to those recovering from the coronavirus.

In all places, youth have moved to the forefront of the grassroots response to the crisis. In Sierra Leone, young people created a film on preventive health measures, while in Italy youth explored profound themes related to social transformation in a series of short videos. Amid the pandemic and in the aftermath of the Beirut explosion, youth in the city drew on capacities they had gained in Bahá’í community-building efforts to create a disaster recovery network.

Over this period, the arts have played an important role in casting a light on themes that are captivating the public consciousness. Meanwhile, the Bahá’í World publication has released a series of articles on themes related to the global health crisis and major issues facing societies as they look ahead.

Pursuing long-term social and economic development endeavors

In addition to reporting on grassroots Bahá’í social and economic initiatives in response to the pandemic, the News Service also covered more complex projects and efforts by Bahá’í-inspired organizations as they adapted to circumstances arising from the health crisis.

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Participants in a Bahá’í-inspired educational program called Preparation for Social Action in Vanuatu are taking steps to maintain food supplies for their fellow citizens.

The News Service reported on examples of initiatives to improve food security. In Vanuatu, participants in a Bahá’í-inspired educational program called Preparation for Social Action have been taking steps to not only maintain food supplies for their fellow citizens, but also to encourage others in their country to do the same. In Nepal, with many migrant workers returning home amid the pandemic, a Baha’i Local Spiritual Assembly took steps to enhance the community’s capacity to produce its own food.

In Colombia, FUNDAEC—a Baha’i-inspired organization based in Cali—turned its attention to supporting local food production initiatives, while fostering appreciation toward the land and the environment in communities throughout the country.

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Teachers at the Riḍván School in El Salvador have been offering classes online and through other means, including at a safe distance in neighborhood streets where families have limited or no internet access.

Some of the efforts covered in the area of education include the following: In Bolivia, a Bahá’í-inspired university has been supporting staff and students through challenging times and has given thoughtful consideration to identifying technologies suitable for present circumstances. In the Central African Republic, Indonesia and India—among other places—Bahá’í-inspired community schools have found creative ways of adapting, gaining insight into the role of teachers in times of crises. In the United States, constructive conversations among individuals, officials, and the police on racial equality have helped to create shared purpose among different segments of society toward improving systems of public safety.

Participating in the discourses of society

This past year, the News Service covered a variety of stories on the efforts of the Bahá’í community to contribute to social discourses.

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In September, the Bahá’í International Community released a statement titled “A Governance Befitting: Humanity and the Path Toward a Just Global Order,” marking the 75th anniversary of the United Nations.

The Bahá’í International Community participated in forums on the importance of language in fostering a shared identity, agriculture, peace, and the role of international structures on a path to a just global order.

National Bahá’í communities have contributed to discourses on the environment, family life, the equality of women and men, and the role of religion in society.

In Jordan and other countries, Bahá’í communities have been creating spaces for journalists and different social actors to explore how the media can play a constructive role in society. In Indonesia, a series of seminars has tapped into a strong desire among officials, academics, and others to explore fundamental principles of a more peaceful society. In Canada and Austria, a podcast series and video blog respectively have been drawing insights from religion to provide new perspectives on issues of national concern. Participants of roundtable discussions in Kazakhstan and the Kurdistan region of Iraq have been exploring how spiritual principles that have drawn people together in this time can help shape public life in the future. In Chile, the Bahá’í community has been creating spaces alongside the constitutional process to examine with their fellow citizens the foundations for a materially and spiritually prosperous society.

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The Bahá’ís of Jordan have been hosting roundtable discussions with journalists on how the media can be a source of hope for society.

National conversations about peace and coexistence gained momentum over the past year. At a moment when racial and other forms of prejudice came to the forefront of public consciousness in the United States and across the world, the National Spiritual Assembly of the Bahá’ís of that country released a statement that spurred vital conversations about a path forward. In the Netherlands, the anniversary of ‘Abdu’l-Bahá’s Tablets to the Hague prompted reflection on progress toward world peace. In Tunisia, roundtable discussions examined how peaceful coexistence would only be possible with the full participation of women.

This year, among the conferences organized by the Bahá’í Chair for World Peace at the University of Maryland, College Park, was a gathering on the need to address moral dimensions of climate change. The Bahá’í Chair for Studies in Development at Devi Ahilya University, Indore, invited economists and academics to examine how new conceptions of human nature can enhance long-term approaches to urban development in light of the health crisis.

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In Australia, a two-year process of gatherings among diverse segments of society culminated in the release of Creating an Inclusive Narrative, a publication that offers insights on forging a common identity.

In Australia, a two-year process of gatherings among diverse segments of society culminated in the release of Creating an Inclusive Narrative, a publication that offers insights on forging a common identity. In the Democratic Republic of the Congo and India, remarkable gatherings brought together chiefs to examine how to transcend traditional barriers and prejudices that keep people apart as they build toward lasting peace.

In Papua New Guinea, the Bahá’í National Spiritual Assembly of the country issued a statement in July on the equality of women and men, speaking to a global concern that has been exacerbated during the pandemic.

The News Service also reported on contributions by youth to social discourses. The Institute for Studies in Global Prosperity has been promoting gatherings for university students in which young people explore together questions concerning social change.

Persecution of the Bahá’ís in Iran and Yemen

At a time when the international community has been battling a global health crisis, the persecution of the Bahá’ís in Iran and Yemen has not relented.

A United Nations resolution, passed earlier this month by the General Assembly, condemned Iran’s ongoing violations of human rights, including those of the country’s Bahá’í community. This year Iranian authorities have escalated their persecution of the Bahá’ís through scores of baseless arrests, denial of the most basic civil rights, and restrictions in applying for a new national identification card. These actions have placed great pressures on individuals and families already facing a health crisis.

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Six Bahá’ís in Yemen were released from years of wrongful detainment this year.

In Yemen, a court upheld a religiously-motivated death sentence against a Bahá’í earlier this year. Although he and five other Bahá’ís were later released from their wrongful detainment, the Bahá’í International Community remains gravely concerned and has called for the safeguarding of the rights of all Bahá’ís in Yemen to live according to their beliefs without risk of persecution.

Bahá’í Houses of Worship

The News Service covered stories this past year on how Bahá’í Houses of Worship have adapted to the pandemic while infusing wider segments of society with the spirit of collective worship and service. Stories also reported on advancements in the construction of Houses of Worship in Kenya and Papua New Guinea.

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Design for the dome of the House of Worship in Bihar Sharif, India.

Design concepts were announced for the local temple in Bihar Sharif, India, and the national House of Worship for the Democratic Republic of the Congo. The project in the DRC forged ahead, with a groundbreaking ceremony and the start of construction.

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In Matunda Soy, Kenya, construction of the local House of Worship is now at an advanced stage of completion.

Construction of the Shrine of ‘Abdu’l-Bahá

The beginning of this year saw the first steps being taken to prepare the site and lay the groundwork for the Shrine of ‘Abdu’l-Bahá. Coinciding with the start of construction, the mayor of ‘Akká and representatives of the city’s religious communities gathered to honor ‘Abdu’l-Bahá at a special ceremony.

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Progress on the construction of the Shrine of ‘Abdu’l-Bahá continued to be made with the approval of local authorities at each stage.

Although certain operations had necessarily slowed or stopped when the pandemic hit, progress continued to be made with the approval of local authorities at each stage. By April work on the foundations was giving shape to an imprint of the design’s elegant geometry. In September the foundations were completed, allowing the first vertical elements of the edifice to rise.

European Union is free at last

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European Union is free at last

Blaming the victims is never a good look. As Britain finally leaves the European Union, 1,651 days after the Brexit referendum of 2016, we should try to remember that 48% of the turkeys didn’t vote for Christmas.

Brexit was not exactly a national act of self-harm; it was really an attack by the nostalgic and nationalist old on the young. Some 60% of British over-65s voted to leave the EU, but 61% of the under-35s voted to remain. Having had four years to think it over, most British now think it was a mistake — by a 48-39 majority, according to a YouGov poll in October. Too late. Boris Johnson is prime minister and he dares not anger the English ultra-nationalists on the right of his own Conservative Party. After months of the amateur dramatics that accompany any Johnson decision, on Christmas Day the United Kingdom concluded a pathetically thin “free trade” deal that reflects the real balance of power between the EU and the UK.

It looks pretty good for manufactured goods and commodities, which make up 20% of Britain’s GDP: no tariffs, no quotas. But the EU sells far more stuff to the UK than the other way around: it has a US$45 billion (about 1.3 trillion baht) trade surplus in goods. Of course, it made a deal on that. By contrast, there is no trade deal at all in services, which account for 80% of the UK economy and used to produce a $112 billion surplus for the UK. The UK is entirely vulnerable to whatever restrictions the EU may choose to apply to its banks, insurance companies and providers of other professional services.

Mr Johnson will smear lipstick all over this pig of a deal and declare it a triumph. Those who want to believe it will do so and the only early evidence of the huge defeat that it really is will be some delays at the ports as customs officers learn their new jobs. The real bill will come in later and almost invisibly, in lost trade, investment and opportunities.

The last official estimate was that 15 years from now the British economy will be between 5% and 7% smaller than it would have been as an EU member (but still a bit bigger than it is now). That’s not the raw material for a counter-revolution — and besides, any projection about the economic situation in 2035 is really pure guesstimate. One Covid more or less could make just as much difference as Brexit.

All one can say is that the British economy will not “prosper mightily” outside the EU, as Mr Johnson promised, but it won’t collapse either. And then, in due course, the younger, pro-EU Brits will become the majority thanks to the magic of generational turnover. But until then, if Britain comes knocking at the EU’s door asking to be allowed back in, Brussels should say “no”.

What really happens on Dec 31 is that the EU is finally freed to develop in the way that its other major members clearly want. The goal of “ever closer union”, anathema to English exceptionalists, is back on the agenda. There is ambivalence about the idea of creating a semi-federal European super-state, but in a world where democracy and the rule of law are under siege, most people can see the need to strengthen the EU. Last July the EU’s leaders took a huge step in that direction: for the first time they agreed to borrow collectively on the financial markets.

France and Germany were all for it, and Italy and Spain needed the money to finance a trillion-euro aid programme to help them through the coronavirus crisis. Those four countries now contain more than half the EU’s population, and they outvoted the “frugal four” (the Netherlands, Austria, Sweden and Denmark) that opposed taking on debt to support “feckless” members. If Britain had still been a member, it would have vetoed the measure because it infringed on the UK’s sacred “sovereignty”. French President Charles de Gaulle, who vetoed British applications twice in the 1960s, was right: England does not have a “European vocation”, and it should not be allowed in.

The financial precedent that was set in July opens the door to a future EU that acts much more like a state. Even a common defence budget is now within reach — not something vital in military terms, but a European army would be an important symbol of unity. The US may be back soon, but the world could certainly use a second powerful advocate for democracy and the rule of law. Brexit may be giving us just that by freeing the EU to move on, and we should be grateful.