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Fighting the Mafia on Its Own Turf

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Fighting the Mafia on Its Own Turf

Francesco Citarda thinks the grapes in his Sicilian vineyard do more than produce excellent wine. In Alto Belice Corleonese, an area rived by the Mafia’s presence, Mr. Citarda says his co-op’s products can fight organized crime at its core.

He’s a founding member of La Placido Rizzotto Libera Terra co-op. It produces goods from its arable land, winery and olive groves — and runs an agritourismo, a farm that hosts tourists. And all of it is done on a lush 618-acre estate the government confiscated from the Mafia.

Set up in 2001, it was the first of nine co-ops of the network Libera Terra (Freed Land). The network shares know-how and resources among its co-ops and now employs about 170 people.

Mr. Citarda says La Placido Rizzotto has brought change, in a region where the Mafia dominates socially and economically, ignoring local development and workers’ rights.

The co-op members rehabilitated the land and properties that were left to spoil after the government took them from the Mafia. They made links to local people and secured credit to ultimately establish a range of productive outputs. And they’ve done it knowing the Mafia is suspected of regularly intimidating and attacking other such co-ops.

“We have demonstrated that a choice is possible even in the difficult contexts where we operate,” Mr. Citarda said.

Laws in Italy allow for the social reuse — although not the sale — of property seized from people convicted of involvement in organized crime. Once properties are confiscated, they can be made available for groups to bid on. Libera Terra — itself part of the anti-Mafia organization Libera — helps groups bid for tenders. After the tender is won, it provides training and guidance on managing co-ops.

Libera Terra’s nine co-ops — which had revenue of about $8.3 million in 2019 — are among hundreds in Italy using confiscated real estate. Other countries are also employing social reuse; for instance, in 2018 the European Union funded a pastry shop run by local people in a confiscated property in Albania. Their aim was to send out a message that what’s stolen from society can and must be given back.

All governments can confiscate the properties of criminal groups, although how they practice this varies. But confiscating properties is rarely an issue; managing them is.

Libera Terra’s model deals with that. It’s a way to reuse confiscated properties to redistribute wealth locally, providing jobs for local people — many of whom had few alternatives to working for the Mafia. Mr. Citarda says it is a highly visible and symbolic form of social justice.

Mr. Citarda’s co-op now has nine members and employs 22 permanent and seasonal staff from the area. It uses only organic and ecologically sustainable farming methods. Its wheat, chickpeas and grapes contributed to a turnover of about $890,000 in 2019.

The co-op members won the tender to use the property, and then had to gain the trust of wary local people for their vision to respect the land, workers and the finished product.

Mr. Citarda says reviving the fallow fields and dilapidated buildings was a major challenge. But he adds, “The aim is to demonstrate the value and importance of social reuse of confiscated assets for the rebirth of entire territories.”

The impact of social reuse — rather than simply confiscation — on the Mafia is hard to quantify. However, crime groups’ suspected attempts to intimidate people running co-ops gives a flavor of their attitude toward them.

Libera has published research into reuse of about 800 confiscated properties throughout Italy, finding they benefited regional development and employment, particularly for young people.

“Libera does a great job,” says Michele Riccardi, senior researcher at Transcrime, at the Università Cattolica del Sacro Cuore. “Their products are well known and very high quality.

“Asset confiscation in Italy has been the most powerful instrument for the last 30 to 35 years against the Mafia, as profit- and power-oriented organizations. When the profits and proceeds of these criminal groups are hit, it hurts them very much.”

Libera shares knowledge with another anti-Mafia organization, the Alameda Foundation, in Buenos Aires. The foundation helped establish a similar project, a space containing confiscated machinery from illegal textile workshops, called the Barracas Clothing Demonstration Center. People previously trapped in illegal workshops work there in co-ops. The aim is that groups will establish themselves and eventually move to their own premises, making space for others that need the machinery and guidance to start production.

Shirley Ramos, a Bolivian, went to Argentina with a promise of a good job at a workshop, but says, “I found that it was precarious and enslaved.” She worked 16-hour days over one year there. Bosses withheld her passport and threatened to have her deported.

“I didn’t know Argentine laws and I didn’t have technology available to inform myself,” Ms. Ramos says.

Authorities found that the owner was not paying the workers and they closed the workshop. Dozens of the workers came together to form the December 9 Cooperative and were given space at the Barracas center.

Ms. Ramos says it was difficult initially to find equal commitment and responsibilities among the co-op partners. They had to learn from their mistakes. Now they vote for a board of directors, and there is a set of internal regulations that all the partners must comply with.

Ms. Ramos has been working at the co-op making wholesale clothing for several years, under fair conditions. She says the work is a struggle but that the co-op is growing.

“The co-operative is very important for my colleagues and I, due to everything that happened. We’ve established an efficient and productive co-operative, and businessmen no longer exploit us.”

Lucas Manjon, who has headed investigations at the Alameda Foundation, argues that providing employment quickly reduces workers’ vulnerability. Otherwise, he says, “they could again be victims of traffickers and slavers.”

But although social reuse works across borders, how and if it is carried out varies. Romania and Portugal, for example, have laws permitting reuse of confiscated assets, but it’s rarely practiced. And the laws governing situations where property is in one country but criminal owners are from another are inadequate.

The European Union has a framework for confiscating assets and a directive for national laws to promote social reuse. And the U.N. Convention Against Transnational Organized Crime committed countries to adopting practices for extradition and legal co-operation. But they do not oblige action.

In Italy there are problems with timely assignment of property to groups. Mr. Citarda says La Placido Rizzotto is still waiting for some land to change from “seized” to “confiscated” status so that they can work it. Delays cause land to lie uncultivated and properties to deteriorate. And Italy’s successful confiscation efforts mean it currently controls about 16,400 properties. Ms. Riccardi says assigning them all for social reuse is impossible. “Every asset has its own story,” Ms. Riccardi says. “You need to go there, do due diligence, verify its condition, identify the owners. It is not easy at all. A really time-consuming activity.”

Elsewhere, governments auction off properties, such as in Scotland. Italian laws prohibit that, potentially safeguarding against further misuse. Yet, Ms. Riccardi believes a cost-benefit analysis on most properties would best decide whether to sell it or assign it for social reuse.

But Luigi Ciotti, Libera’s founder, wants social reuse of confiscated assets to be mandatory, at least, throughout Europe.

“It’s proven that this tool is very harmful to the Mafia,” he says. “It destroys its patrimony — not only economically, but politically, culturally and socially.”

Rhodri Davies is a freelance journalist who covers rights and inequality in Europe, Latin America and the Middle East.

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Wirecard: MEPs call for new audit rules and whistle-blowers protection a | News | European Parliament

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Wirecard: MEPs call for new audit rules and whistle-blowers protection a | News | European Parliament

, https://www.europarl.europa.eu/news/en/press-room/20210319IPR00444/

L.A. Times Festival of Books lineup: Don Lemon, Douglas Stuart, Zooey Deschanel and more

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L.A. Times Festival of Books lineup: Don Lemon, Douglas Stuart, Zooey Deschanel and more

The 26th Los Angeles Times Festival of Books, Stories & Ideas released its lineup Tuesday for the literary celebration’s second pandemic edition.

The virtual event, running April 17-23, will feature more authors (about 150) and more online events (more than 30) than October’s monthlong virtual event. Authors, moderators and guests will include Zooey Deschanel, James Patterson, Chang-Rae Lee, Lulu Miller, Viet Thanh Nguyen, Richard Thompson and Nikky Finney as well as Meena Harris, niece of Vice President Kamala Harris.

For the record:

2:17 PM, Mar. 23, 2021An earlier version of this story said that Julie Tanous will talk about her debut cookbook “Food Between Friends” with coauthor Jesse Tyler Ferguson. Tanous will not be in the panel.

The festival will kick off April 16 with the Los Angeles Times Book Prizes’ virtual awards ceremony and celebration.

Writers, poets, artists and storytellers will discuss a myriad of topics — including race, identity and immigration; crime fiction; sci-fi; and romance — during author panels and readings. Deschanel will chat with Mindy Thomas and Guy Raz about their new book, “Wow in the World: The How and Wow of the Human Body”; Brandon Hobson and David Heska Wanbli Weiden will talk about novels of the Native American experience; Patrik Svensson will join others in a conversation about the natural world; and Mark Harris, Glenn Frankel and Melissa Maerz will discuss film director Mike Nichols’ vast body of work, the making of “Midnight Cowboy” and the history of “Dazed and Confused.”

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Unlike last year, when in-person April programming was postponed and condensed after COVID-19 shutdowns, this year’s virtual event is truer to the traditional IRL literary celebration.

“This year, we obviously started from nothing,” said Ann Binney, special projects coordinator for The Times. “We sort of went back to our process for the physical festival.”

That entailed putting out a call for author submissions to a huge database of publishers. They received hundreds. With a small team of Times colleagues, including deputy managing editor Julia Turner and books editor Boris Kachka, they sifted through and discussed submissions to craft the panels.

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“We included a lot of Book Prize finalists and then filled out panels with people who were pitched from publishers,” said Binney. “We wanted to include all of the Book Prize finalists, but we couldn’t; we just don’t have the number of panels to include everyone.”

Also back this year is a virtual edition of the unofficially named L.A. Times Stage, the place where — in pre-pandemic times — celebrity authors with recently released books would have one-on-one conversations with an interviewer. “We sort of replicated that this year, and it’s our ‘main stage,’” said Binney. Harris, Don Lemon and Thompson are among the guests who will grace that virtual venue.

“During an unprecedented year that tested humanity’s adaptability, it shouldn’t be surprising that, as sales numbers show, people turned to books more than ever to make sense of the world,” said Kachka. “The Festival of Books too has adapted to serve that need. With a year of experience behind us, the Times team has worked to create an event as rich, varied and communal as a virtual festival can be. I hope our readers agree.”

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More details can be found at latimes.com/FestivalofBooks and on the festival’s social media pages on Facebook and Twitter as well as The Times events Instagram.

Here’s a peek at this year’s highlights:

  • Hosts of the No. 1 kids podcast, “Wow in the World,” Mindy Thomas and Guy Raz, will chat with actress Zooey Deschanel about their new book, “Wow in the World: The How and Wow of the Human Body.”
  • Hannah Gómez will moderate a young-adult fiction panel on race and identity with Dean Atta, Morgan Parker, Ibi Zoboi and Yusef Salaam.
  • Douglas Stuart and Andrew O’Hagan talk about friendship and Scottish fiction with Times entertainment industry reporter Anousha Sakoui.
  • James Patterson will discuss his new Audible original drama, “The Coldest Case.”
  • Meena Harris, niece of Vice President Kamala Harris, will read her children’s book “Ambitious Girl.”
  • Jesse Tyler Ferguson will talk about modern California food and his debut cookbook, “Food Between Friends,” cowritten with Julie Tanous.
  • S.A. Cosby, Danielle Evans, Nikky Finney and Robert Jones Jr. will have a conversation on writing about the Black experience across different genres.
  • Novelists Chang-Rae Lee, Imbolo Mbue, Sanjena Sathian and Meng Jin will talk about writing internationally focused fiction with Times book editor Boris Kachka.
  • Singer-songwriter Richard Thompson will discuss his new memoir with music journalist R.J. Smith and perform two songs.
  • Don Lemon, CNN anchor and author of “This Is the Fire,” will discuss America’s history of racism and game out solutions with Times TV reporter Greg Braxton.
  • Authors David Heska Wanbli Weiden and Brandon Hobson will discuss the Native American experience and honor the legacy of Robert Kirsch Award honoree Leslie Marmon Silko.
  • Mark Harris, Glenn Frankel and Melissa Maerz will join moderator Elvis Mitchell for a conversation about Mike Nichols, “Midnight Cowboy” and “Dazed and Confused.”
  • Jonathan Meiburg, Jonathan Slaght, Lulu Miller and Patrik Svensson will explain their books about unique animals and the natural world.
  • Kristin Hannah and C Pam Zhang will chat about popular fiction with Times columnist Patt Morrison.
  • Authors Eloisa James, Vanessa Riley, Erica Ridley and Amalie Howard will talk about historical romance with moderator Elle Jackson.

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European Union ag proposal has global significance, USDA report says

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European Union ag proposal has global significance, USDA report says

A few measures of the potential impact: The proposal could lead to a 12% reduction in EU ag production, a 5% increase in U.S. food prices, a 9% increase in world food prices and a 17% rise in EU food prices, according to the report written by Jayson Beckman, Maros Ivanic, Jeremy Jelliffe, Felix Baquedano and Sara Scott of the ERS.

                        <p>A little background on the proposal, which is beginning to garner more attention in U.S. ag circles:</p>                            <p>It's a EU "Green Deal" that aims to promote sustainability in ag. It calls for a 20% reduction in the use of fertilizer and 50% reductions in the use of pesticides and antimicrobials. It also calls for 10% percent of existing farmland to be removed from ag use, all by 2030. The proposed reductions would be from 2020 levels.</p>                                      <p>The initiative, sometimes known as "Farm to Fork and Biodiversity Strategies," is proposed by the European Commission, the executive body of the European Union <span>— </span>the political and economic union of 27 primarily European countries with a combined population of about 450 million. Among its most prominent members are Belgium, France, Germany, Italy, the Netherlands, Poland and Spain.</p>    
    <div id="live-and-newsletter" class="p402_hide">

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</div>                                  <p><a href="https://ec.europa.eu/food/farm2fork_en" target="_blank" rel="noopener">The Farm to Fork Strategy</a> "is at the heart of the European Green Deal aiming to make food systems fair, healthy and environmentally friendly," according to the European Commission web site. "The European Green Deal is our plan to make the EU's economy sustainable.<b> </b>We can do this by turning climate and environmental challenges into opportunities, and making the transition just and inclusive for all."</p>                            <p>There will be inevitable consequences if the proposal is adopted, said Frayne Olson, North Dakota State University Extension crop economist/marketing specialist. He was asked by Agweek to comment on the report.</p>                            <p>"If you drop a pebble in pond, there are ripples," he said.</p>                            <p>The United States and the European Union compete for global sales in some crops, so reduced EU production of those crops could benefit U.S. exports. On the other hand, the proposed EU Green Deal could limit America's ability to export some crops to what currently are good markets in Europe, Olson said.</p>                            <h2>More potential results</h2>    



                    <p>The ERS report identifies three key potential results of the proposed input cuts:</p>                            <ul><li>Production costs could increase as farmers substitute labor for other inputs.<br/></li><li>Ag output could decrease as fewer input are used.<br/></li><li>Prices on the international market could increase because of the tightening of available supplies and inelastic food demand. (Elasticity, in lay terms, is the extent to which a change in price, up or down, for a product affects demand for it.)</li></ul>                            <p>The report also finds that an additional 22 million people worldwide, primarily in low- and medium-income countries, could become "food insecure" by 2030 if the proposal is adopted by the EU.</p>                            <p>Balancing environmental and food-security considerations is difficult, with no easy answers, Olson said.</p>                            <p>The EU proposal would take on even greater significance if it's adopted worldwide, the report concluded. Among its most striking conclusions: worldwide food and agricultural production volumes could fall as much as 11%, the United States could witness a decrease in food and agricultural output of 9% and the number of food-insecure people worldwide could rise by 185 million.</p>    



                    <p>The ERS report is based on several important assumptions, Olson said.</p>                            <p> One is that the proposed input reductions are applied on a per-acre basis, rather than a per-bushel basis. The other involves the extent to which genetically engineered crops are used in EU ag. Olson said the report's authors did the best they could in making those assumptions, but there's no guarantee they're accurate.</p>    

MEPs continue to firmly condemn human rights abuses in China | News | European Parliament

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Wirecard: MEPs call for new audit rules and whistle-blowers protection a | News | European Parliament

, https://www.europarl.europa.eu/news/en/press-room/20210323IPR00601/

‘Seize the moment’ to recover and rebuild better, UN deputy chief urges Asia-Pacific nations

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‘Seize the moment’ to recover and rebuild better, UN deputy chief urges Asia-Pacific nations

Addressing the eighth Asia-Pacific Forum on Sustainable Development, convened by the UN Economic and Social Commission for Asia and the Pacific (ESCAP), Amina Mohammed, highlighted the importance of the 2030 Agenda for Sustainable Development and the Sustainable Development Goals (SDGs). 

“[They] show the way to inclusive, resilient and sustainable economies and societies that respect people and planet”, she said. 

Ms. Mohammed urged countries for a new a new social contract as they recover, which ensures access to basic services, quality healthcare and education, and social protection for all 

She also underscored that women’s full political and economic participation “are fundamental”, calling for decisive steps to prevent and end all forms of violence against women and girls. 

Alongside that, the reduction of civil space must be addressed, and rights of all people – including the most vulnerable and marginalized – must be protected, she added, calling also for a greater effort towards carbon neutrality. 

2030 Agenda the ‘compass’ for harmony 

Armida Salsiah Alisjahbana, Executive Secretary of ESCAP, also noted the importance of the 2030 Agenda as a “compass” for transforming societies in the post-COVID-19 era. 

She called on countries to enact policies that “create harmony” between health, economy and environment. 

“As we prepare for sustainable and resilient recovery, let us remember that the SDGs are our compass and can continue to play a force for good in transforming our societies in the post-COVID-19 era”, Ms. Alisjahbana added.  

“[We are] committed to strengthening…multi-stakeholder partnerships at the regional, subregional and national levels to recover better together”, she said. 

COVID vaccine a ‘global public good’ 

Munir Akram, President of the Economic and Social Council (ECOSOC), called for treating the COVID-19 vaccine as a global public good, warning that inequality in access to the vaccine would not only erode international solidarity and cooperation, it would also delay global recovery. 

“The virus could roam and return”, he warned. 

Mr. Akram also highlighted that the pandemic exposed weaknesses of countries and societies, with “the most vulnerable suffering the most”. 

To recover better, he outlined three key fundamentals: availability of adequate finance; significant investments in sustainable infrastructure; and full utilization of science, technology and innovation. 

“Structural obstacles” that impede global growth and exacerbate inequality must also be addressed, the ECOSOC president added, urging equitable trade, taxation and technology regimes, to enable developing countries to achieve sustainable production and consumption. 



ESCAP/Anthony Into

A train passing a ‘trolley’ – a makeshift rail cart made with wood or bamboo – in Manila, the Philippines.

Region’s progress towards SDGs 

Held between 23 to 26 March, the Asia-Pacific Forum on Sustainable Development (APFSD) is an annual inclusive intergovernmental forum for countries to deliberate regional progress towards achievement of the 2030 Agenda as well as a platform to prepare for the high-level political forum on sustainable development, convened under the auspices of the Economic and Social Council. 

This year, the Forum focuses on sustainable and resilient recover from the COVID-19 pandemic. It also reviews countries’ progress on several SDGs, including on ending hunger, healthy lives, decent work, reduce inequalities and partnerships for the global goals. 

The opening day, Tuesday, also saw the launch of a joint ESCAP-UN Development Programme (UNDP)-Asian Development Bank report, Responding to the COVID-19 Pandemic: Leaving No Country Behind, which identifies options for recovery and building resilience in the region. 

Also on the agenda are several side events, on topics ranging from statistics, impact of and recovery from the pandemic, climate action, combatting various types pollution, and engaging diverse stakeholders in sustainable development.

Press conference on EP reports on Albania and North Macedonia | News | European Parliament

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Wirecard: MEPs call for new audit rules and whistle-blowers protection a | News | European Parliament

, https://www.europarl.europa.eu/news/en/press-room/20210322IPR00516/

Press conference on EP reports on Kosovo and Serbia | News | European Parliament

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Wirecard: MEPs call for new audit rules and whistle-blowers protection a | News | European Parliament

, https://www.europarl.europa.eu/news/en/press-room/20210322IPR00515/

May China’s aggressive sanctions counter-punch over Xinjiang threat alienating the European Union?

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May China’s aggressive sanctions counter-punch over Xinjiang threat alienating the European Union?


May China’s aggressive sanctions counter-punch over Xinjiang threat alienating the European Union? – EU Politics Today – EIN Presswire

















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Racism, misogyny, guns and religion: Experts call Atlanta “an unmistakable American stew”

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Racism, misogyny, guns and religion: Experts call Atlanta

Last Tuesday, a 21-year-old white man named Robert Aaron Long apparently went on a shooting spree, killing seven women and one man at three spas in the Atlanta area. Six of the women are of Asian ancestry.

Like so much that goes wrong in America, this is a tragic story of gun culture, religion, race, sex, violence and politics.

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On the surface, it certainly appears as if Long committed a hate crime targeting the Asian and Asian-American community. One Korean newspaper has reported that at one spa an eyewitness heard Long say he was going to “kill all the Asians”.

These killings are also part of a much larger pattern of violence against Asians and Asian Americans inspired by Donald Trump, the Republican Party, the right-wing “news” media and their eliminationist rhetoric about the coronavirus pandemic and its origins in China.

Long told police that he wanted to “eliminate” the source of his sexual temptations and supposed sex addiction, impulses that were contrary to his so-called Christian values. As has been widely reported, he belongs to a right-wing Baptist church that has sought to indoctrinate congregants with hostility to non-whites as well as women.

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For whatever reason, Long identified Asian women as the embodiment of his “sins.” His confession to police would seem to reflect a racist trope that Asian women are a compliant, submissive, seductive and highly desirable Other. In the American popular imagination, Asian women are also commonly associated with sex work. (Whether these specific women were involved in sex work is not clear.) Long’s alleged crimes illustrate the ways that white supremacy involves a complex mix of desire, loathing, obsession and hatred for the nonwhite Other.

Long has reportedly denied that race was a motive in his actions.

Following the American cultural script, when a white person — nearly always a man — engages in a mass shooting or other act of large-scale violence, police and opinion leaders often attempt to humanize the assailant, especially if the victims are not white.

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In this instance, the Cherokee County sheriff’s police captain who acted as a spokesperson on the day of the murders told reporters and the public on Wednesday, speaking about Long: “Yesterday was a really bad day for him”.

Capt, Jay Baker promoted T-shirts online that featured racist “kung flu” jokes about the coronavirus. After his remarks about Long, Baker was removed from his responsibilities as spokesperson.

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Long bought the gun that was apparently used in his murder spree earlier that same day.  

Because of the Republican Party’s voter suppression campaign targeting Black voters, it is almost certainly easier to buy a gun in Georgia than to exercise one’s constitutionally guaranteed right to vote.

In an effort to better understand the context and implications of the Atlanta murder spree and apparent hate crime, I asked several leading experts from a range of backgrounds for their thoughts on what this tragic event reveals about America in this historical moment.

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Their comments have been edited for clarity and length.

Dr. Bandy Lee is a forensic psychiatrist and internationally recognized expert on violence at the Yale School of Medicine. She is also the editor of the New York Times bestseller, “The Dangerous Case of Donald Trump: 37 Psychiatrists and Mental Health Experts Assess a President.”

Mental health professionals warned of Donald Trump’s psychological danger, among which is his tendency to project his own unacceptable actions onto others, as he did when he scapegoated Asians through derogatory phrases such as, “Chinese virus” and “Kung flu.” Just as his dehumanization of immigrants and desperate migrants led to unprecedented hate crimes and mass shootings, we are now seeing escalating violence against Asian-Americans, with about 3,800 complaints of harassment or violence being filed in less than 12 months.

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The Trump presidency was a public health emergency from the start, and violence is a societal disorder. While individual motives may vary, of greater significance is the cultural shift that pushes vulnerable individuals into violence where previously they may not have been.

The Jan. 6 insurrection, the mass killing of Asian-Americans and the reign of white supremacist terrorism and intimidation are all interrelated and exacerbated due to a former president being so “successful” in avoiding repercussions for his actions. Unless there is vigorous curtailing and delegitimizing of Trump’s actions and influence, even this late, I fear that the groundwork for a violent culture that will give rise to epidemics of violence has already been laid, and the attacks in Georgia are only a prelude.

Robert P. Jones is CEO and founder of the Public Religion Research Institute. He is also a leading scholar on religion, politics and culture and the author of “White Too Long: The Legacy of White Supremacy in American Christianity” and “The End of White Christian America.”

One of the hardest things for white Christian churches to come to terms with is their own role in fostering, protecting and perpetuating white supremacy. But the testimony of history and the witness of contemporary public opinion data tell a disturbing story about white Christianity’s inability to separate itself from white supremacy, both in the past and the present. The Atlanta murderer was a baptized member of a Southern Baptist church. He played drums in the worship band, was active in the youth group and his father was a lay leader, according to media reports and the church’s social media pages that have now been deleted or made private. An Instagram profile that appears to be his has this tag line: “Pizza, guns, drums, music, family, and God. This pretty much sums up my life. It’s a pretty good life.”

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The Southern Baptists happen to be not only the largest white evangelical denomination but the largest single white Christian denomination of any kind in the country. They have been one of the chief forces providing moral and religious cover for white supremacy as it expressed itself in slavery, Jim Crow laws and segregation of both public spaces and sanctuaries, notorious practices such as convict leasing programs, and voter disenfranchisement.

The current dynamics in white Christianity — its unwavering support for Trump, its opposition to the Black Lives Matter movement — cannot be understood without understanding the above context. This also applies to understanding the role white evangelical churches played in shaping the worldview of people like the Atlanta murderer.

It is notable that the Atlanta murder’s home church belongs to a group called Founders Ministries, which explicitly claims that “white fragility is pro-racism,” calls critical race theory “godless and materialistic ideologies,” and equates women preaching with abuse.

This rejection of critical race theory is a recent defensive move by conservative white Christian churches to defend against calls to examine their own troubling histories on issues of race. The emphasis on distinct gender roles is part of that same larger Christian worldview that read a racial and gender hierarchy back into the Bible: white over non-white, men over women.

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It also fuels a “purity culture” that portrays women as objects of temptation to men and often charges them to be responsible for regulating men’s sexual desires, teaching that men are biologically hardwired for arousal and women are simultaneously morally dangerous and morally responsible for behaving in ways that keep those male desires in check. Church has far too often been an exercise in harnessing the gospel message, however awkwardly, to pull the wagon of white male power.

Finally, we should take seriously conservative white Christian churches’ own claims about the power of Christian formation and discipleship. Their emphasis on the importance of attending church depends on the premise that what goes on inside the sanctuary has the power to shape congregants’ lives outside the sanctuary. The ultimate responsibility for these horrific murders lies with the murderer. But if we white Christians believe what we say about the power of churches to shape lives and actions, he did not commit these atrocities in a vacuum, but among a great cloud of witnesses who helped create a worldview in which these actions made sense.

Minh-Ha T. Pham is an associate professor in the graduate program in media studies at Pratt Institute. Her writing and analyses have been featured in The Atlantic, The Nation, the New York Times, and The New Republic. Her most recent book is “Asians Wear Clothes on the Internet: Race, Gender, and the Work of Personal Style Blogging.”

A white man set out to, in his own words [as reported by the Korean newspaper the Chosunilbo], “kill all Asians,” and then shot and killed six Asian-American women. It’s a horrific but not exceptional event. The immediate context is the spate of anti-Asian racist violence and scapegoating we’ve seen throughout this pandemic year.

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But his actions also reflect a broader pattern of the racist sexualization of Asian women by military imperialist forces in Asia, including Korea, where at least some of his victims are from, by media industries that are only able to imagine Asian women as sexually compliant objects, and by domestic policies beginning with the Page Act of 1875 which specifically prohibited Chinese women from immigrating based on a widespread assumption that Chinese women were likely prostitutes or otherwise morally and sexually deviant. (The Page Act was the first time a group of people had been excluded from immigration based on their social identity.)

I believe that people are having a hard time seeing these murders as an act of racism because for many people, anti-Asian racism is a new idea. Many non-Asians are not aware that Asians experience racism or that different Asian groups often experience different kinds of anti-Asian racism (from xenophobia to linguistic racism to sexualized racism). So when something as jarring as this happens, Asian Americans — like all groups that experience racial violence — get put in the terrible position of having to work through their own feelings of fear and anger about the racialized attacks while being subjected to all the media and social media gaslighting that says the racialized terror we’re feeling doesn’t actually exist. And this gaslighting only perpetuates racialized violence. Right now, it feels never-ending.

Anthea Butler is a professor of religious studies and Africana studies at the University of Pennsylvania. Her new book is “White Evangelical Racism: The Politics of Morality in America.”

What this terrorist’s murder spree shows is how the confluence of evangelical religion, racism, sexism and gun worship came together to make an unmistakable American stew of frustration, anxiety and hatred. I wish I could feign surprise, but after listening to evangelical and conservative Christian preachers speak about sexuality and guns, I’m not surprised that this man decided to kill the women he thought were responsible for his “sexual sins,” rather than taking responsibility for his own sexuality and desires.

The “pornography made me do it defense” is an evangelical belief that pornography degrades the mind, that will be used by law enforcement and others to obscure the racial foundations of this crime. The reality is that this perpetrator should be charged not only with murder but hate crimes as well. 

Chrissy Stroop is an ex-evangelical advocate, speaker and writer. She is co-editor of the essay anthology “Empty the Pews: Stories of Leaving the Church.” Stroop’s work also appears at Religion Dispatches where she is a senior correspondent.

It has been reported that Aaron Long would spend hours consuming porn, which led to his parents kicking him out of the house. While this may indicate a real problem with dysregulation and compulsion, there is still no agreement among mental health professionals that “porn addiction” or “sex addiction” is a valid diagnosis. Even if the medical establishment should eventually come to the consensus that such a diagnosis is valid, obviously it would not justify murder.

Most likely, Long’s sex drive was normal, but the repression and misogyny inculcated in him through socialization in evangelical purity culture warped his thinking about sex. I am not arguing that purity culture is more important to understanding the Georgia spa murders than systemic racism or sexism, but as many ex-evangelicals raised in purity culture immediately understood when we began to learn about Long’s religious life, it is a piece of the puzzle. Indeed, purity culture is grounded in the white supremacism that pervades white evangelical subculture. It has roots in American anti-blackness and the associated tropes that date back to before the Civil War and, before that, to European culture.

The American understanding of sexual “purity” is impossible to disentangle from its roots in fears of “miscegenation” and calls for white men to protect white women from black men — although the white men themselves were often a danger to the white women around them. We see the results of this in the abuse scandals currently racking the Southern Baptist church. Fetishization of Asians is also common in white evangelical subculture. In the Georgia murders, we see the confluence of multiple ideological streams that allowed Long to dehumanize his targets.

Jared Yates Sexton is a political commentator and analyst. He is the author of “The People Are Going to Rise Like the Waters Upon Your Shore: A Story of American Rage.” His new book is “American Rule: How a Nation Conquered the World But Failed Its People.”

The tragedy in Atlanta, not to mention a constellation of related and similar tragedies that we’ve experienced, is an encapsulation of a society that is eating itself and in constant, relentless denial. The threat of white supremacy, patriarchal oppression and the weaponized faith of the evangelical right, is an existential threat. Until we can see how they interact, inform one another and permeate society, these terrible tragedies are going to continue to happen and even grow in scope and frequency.