On Tuesday, the European Parliament and the International Charlemagne Prize Foundation awarded the 2024 European Charlemagne Youth Prize in a ceremony in Aachen.
First prize – “Sisterhood Pathways” from Lithuania
The first prize of €7,500 went to “Sisterhood Pathways” from Lithuania – a multifaceted campaign to raise awareness and combat violence against women in the Baltic Sea region. It uses wall painting, handbooks, workshops, webinars and social media campaigns for community engagement and to provide information about preventing violence against women and support victims.
Second prize – “Think, act and advocate together” (France)
A second prize (€5,000) was awarded to French platform to empower youth “Think, act and advocate together to leave no young people behind”. The project aimed to mobilise European young people from disadvantaged backgrounds. For over two years, the project gathered one hundred young people from over ten European countries who have experienced poverty and exclusion. They met regularly to reflect and discuss the unfair situations they experience daily.
Third prize – Europe magazine (Germany)
A third prize (€2,500) went to the online Europe magazine from Germany, which visualises Europe’s diversity through infographics, maps, and statistics, offering clarity and accessibility, to make it easier to understand Europe. Instead of lengthy texts, the magazine uses visual journalism and easily digestible visuals to cover politics, culture, environment, and society.
Background
The European Charlemagne Youth Prize, jointly awarded by the European Parliament and the International Charlemagne Prize Foundation, is open to initiatives by young people aged 16-30 involved in projects that strengthen democracy and support active participation. Since 2008, 5,866 projects have competed for the prize.
Every year, national and European juries select a project from each EU country. 27 national winners were invited to the award ceremony in Aachen on 7 May 2024, where the three EU winners were announced.
Making Gaza safe again from unexploded bombs could take 14 years, UN demining experts said on Friday.
Pehr Lodhammar, a senior officer from the United Nations Mine Action Service (UNMAS), said that the war has left an estimated 37 million tonnes of debris.
He said it was impossible to determine the exact amount of unexploded ordnance in the enclave where formerly heavily built-up and densely populated neighbourhoods have been reduced to rubble, after nearly seven months of intense Israeli bombardment.
Every square metre in Gaza impacted by the conflict contains some 200 kilogrammes of rubble, the veteran UN demining expert told journalists in Geneva.
“All I can say is that at least 10 per cent of the ammunition that is being fired potentially fails to function…with 100 trucks we’re talking about 14 years of work with 100 trucks, so that’s 14 years to remove with about 750,000 workdays – person workdays – to remove the debris.”
The development came as the leaders of 18 nations including the United States called on Thursday for the release of all remaining hostages taken during the Hamas-led terror attacks in southern Israel that killed some 1,250 people.
Israel reportedly believes that more than 130 hostages are still being held in Gaza after the 7 October attacks which prompted the Israeli bombardment that has killed more than 34,350 Palestinians and wounded over 77,360, according to the enclave’s health authorities.
Famine threat remains
Meanwhile, UN humanitarians repeated warnings that famine is imminent in the northern Gaza Strip, in a renewed urgent appeal for more aid relief to be allowed into the enclave.
Israel pledged three weeks ago to improve aid access via the Erez Crossing just north of Gaza and Ashdod cargo port, further northwards. The UN World Food Programme (WFP) said that a small increase in aid had happened, but not nearly enough in volume – or diversity.
“We’re still heading towards a famine, we haven’t seen that paradigm shift that’s needed to avert a famine, we need more volume, more predictability and a sustained effort to get more diverse assistance into the north,” said Carl Skau, WFP Deputy Executive Director.
Amid reports of sustained Israeli strikes on eastern Rafah, Mr. Skau underlined continuing deep concerns that any ground invasion of the enclave’s southernmost city risked disrupting already insufficient aid distributions.
And turning to efforts to establish a marine corridor for humanitarian aid, the WFP official insisted that “there is no substitute for land” deliveries into Gaza.
Flotilla appeal
In a related development, top rights experts have appealed to Israel for safe passage for a flotilla of boats carrying humanitarian aid to Gaza.
The “Freedom Flotilla” plans to depart from Türkiye carrying 5,500 tonnes of aid, along with hundreds of international humanitarian observers, en route for the besieged Gaza Strip.
“As the Freedom Flotilla approaches Palestinian territorial waters off Gaza, Israel must adhere to international law, including recent orders from the International Court of Justice (ICJ) to ensure unimpeded access for humanitarian aid,” said the experts, who include Michael Fakhri, Special Rapporteur on the right to food.
In 2010, the experts noted that Israel intercepted and attacked the Freedom Flotilla’s civilian ships in international waters, killing 10 passengers and wounding many others.
At the time, the Freedom Flotilla had attempted to break the Israeli blockade by delivering humanitarian aid to Palestinians in Gaza.
Europe Day, over 60 cities across Europe will display messages calling on citizens to vote, one month ahead of the 6-9 June EU elections.
The Arc de Triomphe in Paris, the Colosseum in Rome, and the Grand Place in Brussels are among many landmarks across the EU that will be illuminated to mark 9 May, Europe Day, and the one-month countdown for the European Elections (6-9 June). They will display the election campaign slogan “Use your vote. Or others will decide for you.” or the European flag between Wednesday 8 May and Thursday 9 May.
Amongst the other landmark buildings and monuments participating are the the Samuel Beckett Bridge and national parliament buildings in Dublin, Vilnius’ town hall, Fort St Angelo in Valletta, the Presidential Palace in Bratislava, Cibeles square in Madrid, the National Parliament in Bucharest, to name just a few.
With these illuminations taking place in cities across the continent, the European Parliament and national and local authorities are collaborating to send a message of togetherness to 440 million European citizens about the importance these European elections will have for everyone’s future. 9 May, Europe Day, is a not just a day of remembrance, but also a day to consider our shared future. The day’s proximity to the elections makes it a more meaningful occasion than ever.
Europe Day held on 9 May every year celebrates peace and unity in Europe. The date marks the anniversary of the historic ‘Schuman declaration‘ that set out his idea for a new form of political cooperation in Europe, which would make war between Europe’s nations unthinkable. Schuman’s proposal is considered to be the beginning of what is now the European Union.
In order to federate the different activities in the drug prevention fields of the hundred of Say No To Drugs European organisations and groups located in some 20 countries across Europe, the Foundation for a Drug Free Europe (FDFE) was created in March 2004, during the 47th Session of the Commission on Narcotic Drugs (CND) of the United Nations Office on Drugs and Crime (UNODC).
Since its creation (1946) the CND purpose is “to review, analyze the global drug situation, considering supply and demand reduction. And to take action through resolutions and decisions.” The CND is mandated “to decide on the scope of control of substances under the three international drug control conventions (1961, 1971 and 1988 Conventions).”
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20 years later (March 2024), pursuing its Mission purpose, the FDFE is aware, since a decade, of the push of the high levels drug dealers whether they are “white-collars”, including Big Pharma (providing the precursors), the psychiatric field always complaining for “more resources” to get results, of all the NGOs money-centered in guise of “help”and concerned by the drug business with harm reduction, shooting rooms, making an illegal drug use legal, broadly using the “no-stigmatisation” to support them, highly using substitution treatments (legal drugs vs. the same illegal ones) but rarely promoting an effective rehabilitation not to say the prevention!
The first only basic action which can curtail the drug availability is the primary prevention at the youth level with the full support of a government enough concerned by the health of his population and of its developing youth, to take the correct decision about the drug expansion! There had been enough discussions years after years by the UNODC/Governments on the subject, but few realisation at the grass root levels despite the UNODC efforts. The worst is when governments are violating the Conventions and deciding to “legalize” some most common used drugs (to make more money…) but omitting to consider the following health expenses directly or not in relation with these drug use.
So, 2024 had been an opportunity for FDFE with the key support of the Fundacion para la Mejora de la Vida, la Cultura y la Sociedad having the ECOSOC status, to organize the side-event “20 Years of Good Practices of Drug Prevention for a Drug-Free Europe, at the UN, 21th March, Room MOE100, 14:10-15:00, during this 47th Session of the CND, always in Vienna (Austria) in the huge Vienna International Center (VIC).
In the following, we will strive to share with you the importance of prevention, education and illustrate what can be done at a responsible NGO level to revert the drug use trend among the youth.
About FDFE and the Drug Problem
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FDFE is a non-profit NGO established in March 2004 (20 years ago!) and a partner of the Foundation for a Drug-Free World, freely providing the educational materials. FDFE is also member of different international organisations and had been invited across the world to present its educative materials of prevention, now translated in 17 languages!
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The Drug Problem!
In all countries, from the richest to the poorest, drugs are challenging the health, weakening the education, flooding the criminal justice, threatening the social welfare and the economy, perverting the political system, generating huge wealth and power for the few and limitless harm and misery for the many, costing millions of lives and endangering the very sustainability of communities.
This alarming statement was written about 6 years ago. But despite the repeated warnings of UNODC, today all these points that have not been taken up seriously by the different authorities are unfortunately and durably affecting a still drug-affairs ignorant social fabric!
Our different European fields of activity:
Fully aware of the importance of acting at grass roots levels, directly concerned by the harming effects of drug use, FDFE developed many Drug Prevention Centers across Europe, and is currently working with a hundred of associations and groups located in: Austria, Belgium, Bulgaria, Cyprus, Czechia, Denmark, Finland, France, Germany, Greece, Hungary, Ireland, Italy, Luxembourg, Netherlands, Norway, Portugal, Romania, Slovakia, Spain, Sweden, Switzerland, Ukraine, UK, etc.
So, to harmonize the activities, educative materials were developed:
-14 factual booklets from the series The Truth About Drugs.
As a reminder, the first “educative booklet” had been written in the 1980ies in Switzerland by a colleague and already using scientific data. He was eager to warn the youngsters about the untold harming effects of the drug use. Based on its success, the idea had been progressively developed across the world to reach today the number of 14 booklets in 17 languages. They have even inspired some governments or be used by them to inform and protect the youth from the drug use!
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-A Documentary DVD with testimonies from former drug addicts, and short Public Service Messages (as for TV channels).
-A full education package Guide with lessons for teachers and educators.
The final purpose is to empower the youth and young adults with scientifically proven facts, easily understandable. So, fully aware of the drug reality, away of dealers and marketing influences, they can responsibily make an informed decision.
FDFE, its associations and groups are definitely supporting the UN International Drug Control Conventions (1961, 1971, 1988), the Convention on the Rights of the Child (1989), the 17 Sustainable Development Goals (2015-2030), the activities of the European Monitoring Center (EMCDDA) and of the different agencies protecting the European borders.
During the Opening of the 67th Session of the Commission on Narcotic Drugs, 14th March 2024, the UNODC Director-General/Executive Director, Ghada Waly, again, clearly positioned the problem and the needed actions:
“The international drug control conventions have a timeless goal at their heart: the health and wellbeing of humankind.
“UNODC pledges to stand with you for a healthier, safer, and more prosperous future for all.”
“And we must invest far, far more in prevention, with a special focus on children and adolescents, who are more likely to develop disorders the earlier they begin drug use.”
Our Actions on the European Ground
To fit in the 50 min allocated time for the side event, 4 associations were selected to compose our panel:
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1) Sag Nein Zu Drogen, Zag Ja Zum Leben (Austria).
This is a non-profit Organisation for drug education and prevention with the following goals: A society without abuse of drugs, alcohol and medication or other narcotics.
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To raise public awareness about the destruction caused by drugs and to provide young people and adults with the facts so that they can make informed decisions about living a drug-free life.
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This is achieved by contacting the youth and people where they are and making the real facts about drugs available to them.
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2) Say No To Drugs (Belgium)
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3) OUI à la Vie, NON à la Drogue (France)
In a recent interview (on Boulevard Voltaire – March 2024), Professor Xavier Raufer from Paris-Sorbonne, criminologist and specialist in social and political violence, terrorism and organized crime, considers that the recent attacks in Marseille (49 killed and 123 injured in one year) perpetrated by gangs and traffickers can be solved in 6 months! He said that the central question is not the one of means or even of political will, but of a currently missing political decision and the willing to face and to confront the 3 possible gangs weapons: intimidation, violence or assassination. X. Raufer said that they have in France the appropriate and national highly trained organization to solve this drug problem, in 6 months…
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Indeed, the gangs will never dare to confront the State apparatus, especially since the French regalian State (those rights which belong exclusively to the State and cannot be delegated) is one of the strongest in Europe. The problem comes from the lack of orders…
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4) Mondo Libero Dalla Droga (Italy)
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In Fine,
Too often we are forgotting that all these psychotropic substances from plants, small animals, these “secondary matabolites” are only synthezised to defend the concerned species against any possible predator, including humans!
Being in direct contact with the population, youth, parents, teachers, institutions, and even former drug users and for many, how they went out of the dependance the hard way, we are deeply convinced that education is the real drug basic solution as already noticed 500 years ago by Leonardo da Vinci, and also later by Will Durant.
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Starting by an early Prevention, that has to be continued along the curriculum, using progressive educative tools, and with a sane consensus from the Governments and Communities, this will enable to empower the youngsters on the harmful effects of illicit drug use.
Thus, aware, they can make an informed decision for a clean and successful life and realize their natural talents.
In the ever-evolving landscape of technology, Google’s Pixel Tablet emerges as a unique fusion of traditional tablet functionality and the burgeoning category of Smart Home displays. While not boasting cutting-edge features, this device offers a compelling proposition for users seeking simplicity and versatility. Let’s delve into the intricacies of the Pixel Tablet and its potential impact on the market.
Reflecting on the evolution of tablet technology over the past decade, one recalls a vibrant ecosystem teeming with diverse offerings. From iPads to Android tablets, consumers were spoilt for choice. Among the array of options were Google’s Nexus tablets, including the acclaimed Nexus 7 and Nexus 10. However, as the landscape shifted and focus shifted towards Smart Home displays, Google’s attention veered away from traditional tablets.
With the acquisition of Nest, Google ushered in a new era of Smart Home displays, epitomized by the Nest Hub and Nest Hub Max. This emerging category gained traction, presenting an opportunity for Google to reimagine the concept of a tablet.
The Pixel Tablet emerges as Google’s response to the evolving technological landscape. Positioned as a versatile device, it seamlessly transitions between a traditional tablet and a Smart Home display, catering to the needs of modern consumers.
Design and build: simplicity and elegance
The Pixel Tablet boasts a sleek and understated design, characterized by a soft-touch finish and minimalistic aesthetics. Crafted from metal, it exudes durability while remaining lightweight and ergonomic. The inclusion of an 11-inch LCD display ensures optimal viewing experiences, complemented by thin bezels for an immersive feel.
Equipped with Google’s Tensor G2 processor, the Pixel Tablet delivers adequate performance for everyday tasks. While not groundbreaking, its functionality suffices for casual browsing, media consumption, and productivity applications. The inclusion of a fingerprint reader integrated into the power button enhances security and convenience.
Docking innovation: blurring the lines
A distinguishing feature of the Pixel Tablet is its innovative docking system, transforming it into a Smart Home display with ease. The inclusion of a speaker dock enhances audio quality and charging convenience, albeit with some limitations. While practical, the dock’s functionality remains tethered to the tablet, offering a glimpse into the device’s dual nature.
Google’s software optimizations elevate the user experience, with intuitive gestures and multi-user support enhancing usability. The inclusion of Hub mode underscores the device’s versatility, seamlessly integrating it into the Smart Home ecosystem.
However, despite Google’s efforts to optimize its native apps for the Pixel Tablet, third-party app compatibility remains a challenge. Many apps are yet to be tailored for tablet interfaces, limiting the device’s potential as a productivity tool.
Final word
In conclusion, the Pixel Tablet represents a commendable effort by Google to bridge the gap between traditional tablets and Smart Home displays. While not without its shortcomings, its versatility and simplicity make it a compelling option for users seeking a blend of functionality and convenience.
You can offer your link to a page which is relevant to the topic of this post.
Disproportionate use of police forces in search of… inexistent victims of MISA
On 28 November 2023, just after 6 a.m., a SWAT team of around 175 policemen wearing black masks, helmets, and bulletproof vests, simultaneously descended on eight separate houses and apartments in and around Paris but also in Nice, brandishing semi-automatic rifles.
Centre of spiritual retreat for yoga practitioners in Buthiers
These searched places were being used for spiritual retreats by practitioners of yoga connected with MISA yoga school in Romania. On that fateful morning, most of them were still in bed and were awakened by very loud noises and shouting.
The first objective of the police forces was to identify, arrest, detain and indict suspects of “trafficking in human beings”, “forcible confinement” and “abuse of vulnerability”, in organized gang. The second goal was to obtain declarations of their victims as elements of evidence.
In Buthiers (Paris Region), 20 people – 15 women and 5 men – were having their retreat at the time of the raid. They included engineers, designers, teachers, psychologists, a student in psychology, a philologist, a sociologist, a medical doctor, an actor, and so on. They had graduated from high schools, faculties of sociology, psychology, electronics, mathematics, IT science in Bucharest, Cluj Napoca, Chisinau (Moldova), Buenos Aires (Argentina)…
Human Rights Without Frontiers interviewed one of the residents, Ms S.C. (*), an Orthodox woman who had been practicing Hatha, Tibetan and other forms of yoga in Romania for 32 years. She had come from Iasi to Buthiers in the car of her boyfriend who had other things to do in Paris. They both knew that retreat center where they had already spent several weeks a few years ago. It was spacious, comfortable and well-equipped.
Living space for yoga practitioners in Buthiers
Interview
Q.: What happened in the spiritual retreat center of Buthiers in the early morning of 28 November 2023?
A.: I was suddenly woken up by a lot of noise and shouting. It was still dark outside and all I could see looking out of the window were beams of light from flashlights. I could hear people shouting, running and violently banging objects around the house.
At first I didn’t even realize what was going on. I thought that a gang of villains had broken into the house and they were going to kill us. Shortly after this first frightening thought, I began to understand some words in the shouting and I realized that it was actually a raid by the French police.
At that moment I began to wonder about the reasons of such a brutal and unexpected action. There were only peaceful people in the house who had come to the spiritual retreat center to regenerate through relaxation practices and walks in the wonderful natural environment.
Ignoring the proposals of the guests to quietly open the doors with the keys of the house, the police smashed the entrance doors of the building as well as various premises with battering rams, and hereby caused a lot of damage.
Several men and women were violently pinned to the ground and handcuffed with their hands in their back although they had not shown any sign of resistance.
After about three hours we were told to quickly pack all our bags because we would be taken to another place for questioning and we would not be allowed to return to the retreat center.
The police thoroughly checked the things we were putting in our luggage: clothes, underwear, notebooks, etc. Our personal electronic items were confiscated on the grounds that they were ‘evidence’ although we were never told about any charge. We had to leave behind many of our personal belongings, even medicines. We were not allowed to take food or water with us but I managed to keep one bottle.
Q.: Where were you taken to and what happened there?
A.: We were sent by bus to the headquarters of the National Police Academy in Cannes-Ecluse and gathered in a conference room. Eight hours had already passed since the raid began. For the first time, one of the policewomen told us the reasons for the raid and the fact that we were considered possible victims of trafficking, deprivation of freedom and sexual abuse.
We asked all very surprised to hear such an explanation. We replied that the only people who had deprived us of our freedom in France were the police who had confiscated our identity papers and personal phones.
Most of us were still in a state of emotional shock, scared and traumatized by all the events that had unfolded. We asked several times for the assistance of a lawyer but our request was turned down on the grounds that our status did not allow us to do so. They tried in various ways to get us to “talk” including under pressure of keeping us locked up for up to 96 hours (legal duration of a “garde à vue”, deprivation of freedom).
Without a lawyer, I refused to answer any questions because I was still under the emotional shock of that event.
We were also proposed to talk to a representative of an association helping victims of trafficking and/or sexual abuse but I refused because I was not a victim.
They kept telling us that we were victims and that they had rescued us but this was a kafkaiesque situation, a real dialogue of the death. We had not been trafficked into France, we were not victims of MISA and we did not need to be rescued.
Q.: How were you finally released and in which conditions?
A.: After about two or three hours they gave me back my ID but I could not get back my personal belongings. I did not get a copy of the list of personal items they had confiscated and I did not sign any report or declaration. I was escorted to the gate of the huge property of the National Police Academy and only shown the local bus stop.
Basically I was left on the street in a foreign country and in a town I didn’t even know where it was located. I had no possibility to go back to the MISA center in Buthiers as it had been sealed off. My phone had been confiscated for the investigation, I was unable to call anyone for help and I had no money with me, just a bank card with a small amount on it.
After a few hours spent on the street in the cold, one of my friends remembered a friend’s phone number and asked someone on the street to call that person for help. After a few more hours we reached that person who hosted us and helped us to go back to Romania.
Q.: What about travelling again to France in the future?
A.: Never again. Five months after that experience, I am still emotionally fragile. When I see a picture of the Eiffel Tower in a movie or when I hear a sudden loud noise, I start shivering. It is like a post-traumatic syndrome. It will take time to get rid of it.
Some comments
One can wonder on which basis it was decided to launch several simultaneous SWAT raids of such a magnitude – 175 heavily armed policemen – on yoga centers all over France. Dangerous people, weapons and drugs did not seem to be what they could have expected to face if the places had been under serious preliminary police scrutiny.
One can wonder why destructive battering rams were used while residents were offering keys to safely open the entrance and other doors without any damage.
One can wonder why and on which basis several yoga practitioners were handcuffed although they offered no resistance when they were arrested.
One can wonder why they were denied the assistance of French lawyers.
One can wonder why over five months after the raid the Romanian yoga practitioners have not heard from the French police anymore or a prosecutor and have not got back their telephones and other confiscated belongings.
One can wonder how the French authorities will move forward with a case where six people were put in pre-trial detention (several were still detained after five months) and no complaint had been lodged by any of the dozens of interrogated yoga practitioners.
(*) Out of respect for the privacy of the interviewee, we only put her initials but we have her full name and contact data.
Attacks that occurred between January and March left 25 children dead, including a two-month-old, said the agency. During the first three weeks of April, nine children lost their lives during attacks.
UNICEF‘s Regional Director for Europe and Central Asia, Regina De Dominicis, said during a visit to the war-torn country that children and families are being forced to endure more loss and destruction as the deadly attacks continue.
“Every attack sets back recovery and rebuilding efforts, prolonging the deterioration in children’s quality of life.
“I am troubled to see that attacks across the country continue, destroying schools, health facilities and residential buildings. Nowhere is safe for children,” she said.
Official UN data reveals that about 600 children have lost their lives and more than 1,350 have been injured in attacks since the war in Ukraine escalated in 2022. The true number of children’s lives lost is likely to be considerably higher.
The attacks have also destroyed infrastructure children in Ukraine rely on. Within the first three months of the year, thousands of homes, 36 health facilities and 140 educational facilities have been either damaged or destroyed.
Power and water targeted
Additionally, attacks have affected power and water supplies which have disrupted critical services, putting children’s lives and wellbeing at a heightened risk. UNICEF, along with partners, are rebuilding the power and water supplies destroyed in the attacks.
Access to schooling has also been disrupted for four years in a row, due to the combined impact of the COVID-19 pandemic and Russia’s full-scale invasion.
Almost half of all children enrolled are missing out on classroom learning, while nearly one million Ukrainian children cannot access in-person sessions due to insecurity.
UNICEF’s efforts
As attacks continue, UNICEF is working across Ukraine to rehabilitate schools and shelters and provide at-home learning kits and online support. In 2023, the agency reached 103 million youngsters with formal and non-formal learning.
Also in 2023, UNICEF administered mental health and psychosocial support through safe spaces, protection and support hubs, reaching 2.5 million children and caregivers.
The agency is requiring an additional $250 million to further support children and families in Ukraine in frontline areas and for humanitarian and recovery programmes in 2024.
Illustration: Icon of the Feast of the Entrance into the Temple of Our Most Holy Lady the Theotokos and Ever-Virgin Mary.
On May 2, Holy Thursday, in the parish “St. Nectarius” in Zimbabwe, the first deaconess ordination of the local Christian Angelica was performed by Metropolitan Seraphim of Zimbabwe.
The event and the photos, in which the new deaconess gave communion to Christians in the parish, gave rise to lively comments that this was the first ordination of a woman in the Orthodox Church.
Metropolitan Seraphim said that the deaconesses in his diocese will help in the Liturgy and pastoral work: “She will do what the deacon does in the Liturgy and in all the sacraments in our Orthodox services. Her specific duties will be geared towards the specific needs of parishes in Zimbabwe.” And more: “One of the most important areas of the deaconess’s activity is the exercise in works of charity. The deaconesses were angels of mercy, sisters who visited the sick, the “mourning” and the poor women, teaching them the Holy Gifts of Christian love. The deaconesses visited the imprisoned Christians, bringing them Holy Gifts”. He noted that today the work of deaconesses would not be identical to that exercised in Byzantine times. However, “we must recognize that women can offer the Orthodox Church a great missionary work” and gives the example of their missionary, catechizing and teaching activities in Africa. The Metropolitan has chosen Maundy Thursday for this event because the Divine Liturgy celebrated on that day commemorates the establishment of the Eucharist. Thus, the ministry of the deaconess is connected with the Holy Eucharist, which is the center of the Christian life.
In fact, this is far from the first ordination of women as deaconesses in the Patriarchate of Alexandria. As is known, this tradition was revived by St. Nectarius of Aegis at the beginning of the 20th century and was sanctified by his authority as a saint and bishop. Periodically, ordinations for deaconesses take place under the jurisdiction of the Patriarchate of Alexandria, a practice imposed by missionary considerations and by conditions in the patriarchal and conservative societies of the African continent. For example, in 2017, on the day of St. Theodore Tiron, Patriarch Theodore celebrated the festive Holy Liturgy in Congo, during which he performed presbyterial ordination, and then he performed chirothesia (ordination) for the deaconess of the catechist of the Katanga metropolis – old woman Theona. She was one of the first members of the Orthodox Christian mission in Kol(o)wezi, Congo, and was given the title of “deaconess of the mission” of the Metropolitanate of Katanga. In addition to her, a prayer was read over three other nuns and two catechists “to enter the ministry of deacon” to serve the missionary activity of the metropolis, especially in the sacraments of Adult Baptism and Marriage, as well as in the catechism department of the local church.
The manner in which they were elevated to the deacon ministry shows that the Alexandrian bishops did not strictly follow the ancient order of ordination of women deaconesses preserved in Byzantine sources, which shows that women were ordained as deaconesses at the altar as well as male deacons. In Byzantium, women-deaconesses helped in the performance of the sacrament of Baptism of women, as well as they administered communion to women and children in homes. They were also involved in the charity work of the parishes. Being a deaconess was prestigious in society. Because of their social activity, wealthy women from the upper classes of society were ordained as deaconesses, for example, widowed wives of members of the synclit, daughters of high civil servants, members of bishops’ families. However, they donated all their property to the church community in which they served. Rule 15 of the Fourth Ecumenical Council sets the age of forty as the minimum age for their ordination. By imperial order, forty women deaconesses served in the “Saint Sophia” temple in Constantinople in the 6th century. This institution was established in church life from the 2nd to the 6th century, therefore naturally from the 6th to the 8th century the so-called “prayer for the ordination of deaconesses” developed in the Church, which is very reminiscent of the rank of deacon’s ordination. However, male deacons were immediately given ministry at the altar of the temple unlike female deaconesses. The most important functions of the deaconesses were in the baptism of women: they anointed the body of the baptized, while the bishops, respectively the priests, anointed only the forehead.
This did not give rise to controversies about “women’s priesthood” in the Church, because people had a different idea about the nature of the priestly ministry – its center and source was the bishop, who delegated by ordination these powers and duties of his to priests only. The deacon’s ministry was not seen as the “first degree of the priesthood”, but as another type of auxiliary ministry at the holy altar, which was not connected with the administration of sacraments. St. Epiphanius of Cyprus emphasizes that “deaconesses are a rank in the Church, but not in the priesthood.”
The reduction of the deacon ministry of men to the beginning of the career “priestly development” in the Church actually limits it and deprives it of its original meaning, which is connected (even from the first years of the Church of Christ in Jerusalem – see: Acts. ch. 6) before all with the charitable activity for the benefit of Christians.
It is no coincidence that the Holy Synod of the Ecumenical Patriarchate in its document adopted at the Pan-Orthodox Conference in 1988 on the island of Rhodes (this is the Inter-Orthodox Theological Conference “The Place of Women in the Orthodox Church and the Question of the Ordination of Women” recommends: “that the general order of deacons (men and women) be restored everywhere in its original and varied ministry, extending into the social sphere, in the spirit of the ancient tradition and in response to the growing specific needs of the modern world. It should not be limited to a purely liturgical role or seen as a degree for promotion to the higher ranks of the clergy.”
However, in the Orthodox Church, the ministry of women deaconesses was not revived, since the ministry of deacons was permanently perceived as the “first degree of the priesthood”, and deacons did not perform any other functions in the Church than liturgical ones during the Holy Liturgy.
It is no coincidence that the ministry of deaconesses is being revived, albeit very limited, in the Patriarchate of Alexandria, where there is an objective need for it. In local societies, women’s and men’s activities are strictly regulated and communication between the two sexes is subject to strict restrictions, which is an obstacle to the church life of women.
The Church has many women deaconesses in its festive calendar, especially in the 4th century – such was St. Teosevia, sister of St. Gregory of Nyssa, St. Susanna, the deaconess in Jerusalem, and many others. etc.
Illustration: Icon of the Feast of the Entrance into the Temple of Our Most Holy Lady the Theotokos and Ever-Virgin Mary.
In today’s era technology intertwines with every facet of our lives including matters of spirituality and faith. This month commemorates a decade since the launch of the Catholic Mass Times App, a solution that has transformed the way Catholics globally locate nearby Mass schedules. With over 1.6 million installations and details of 86,000 churches this app serves as more, than a practical tool—it acts as a link that unites believers with their spiritual sustenance.
Behind this transformative app is Pablo Licheri, a visionary whose simple idea blossomed into a global spiritual resource. At 51, Licheri, a seasoned professional in the Argentine financial system, shifted his career trajectory towards a divine calling. Now residing in Ave Maria, Florida, Licheri balances his roles as CTO of Ave Maria Software and Professor of Data Analytics at Ave Maria University.
A Decade of Divine Discovery: How the Catholic Mass Times App is Revolutionizing Worship 92
From Concept to Global Connector
The inception of the Catholic Mass Times App was as serendipitous as it was innovative. “The original idea was to broadcast Holy Mass 24×7 from different churches around the world,” Licheri recalls.
After a chat with a friend his focus shifted to a practical yet meaningful endeavor. Creating an application to help people find Mass schedules and nearby churches. Introduced on March 19 2014 the application initially served the community in Buenos Aires before gaining popularity worldwide. “We started with a few thousand users and now we have hundreds of thousands ” Licheri mentions modestly.
The success of the application showcases its usefulness. Reflects the global communitys desire to stay connected, to their beliefs especially in a world where movement is common.
Features That Faithful Love
What sets the Catholic Mass Times App apart is its meticulous attention to detail and user-friendly interface. Users have the option to look up Mass schedules based on their location, preferred time, language and type of Mass. This feature proves to be extremely helpful for individuals traveling or moving to an area. Additionally the application offers information on sacraments such as confession and adoration ensuring that all aspects of Catholic worship are catered to.
As the app marks its anniversary Licheri and his team are not slowing down. “We’re currently developing new features, like an improved search tool and the option to bookmark favorite churches ” Licheri shares. These enhancements aim to enhance user experience and engagement with the app further.
Community and Faith Hand-in-Hand
The impact of the Catholic Mass Times App extends beyond just logistical convenience; it fosters a sense of community among its users. “We receive messages from people all over the world expressing their gratitude,” Licheri says. “They’re thankful for how the app helps them find Mass, whether they’re in remote areas or bustling cities.”
Feeling like you belong and being part of a community is really important, during times of worldwide crises when being isolated can affect your spiritual health. The application doesn’t just help people find places to worship but also connects them with a community of believers who have the same faith.
A Vision for the Future
Looking ahead, Licheri is optimistic about the future of the Catholic Mass Times App. “We hope God allows us to continue serving the Catholic community for many more years,” he states. With plans to expand the app’s features and reach, the next decade looks promising for this divine digital tool.
Engaging with the Founder
In a brief Q&A, Licheri shares more about his journey and the app’s impact:
Q: What has been the most challenging aspect of developing and maintaining the app? A: “Ensuring accuracy and timeliness of the Mass times across so many different regions is challenging. We rely heavily on our community of users to keep information up-to-date.”
Q: How has your personal faith influenced the development of the app? A: “It’s been central to everything. This app is a reflection of my faith and my desire to help others in their spiritual journey.”
Q: Any memorable stories from users that have touched you? A: “There are many, but one that stands out is from a user who was able to find a Mass during a difficult personal time while traveling in a foreign country. The app not only gave them the information they needed but also a sense of hope and connection.”
Q: What advice would you give to someone looking to integrate technology with faith? A: “Start simple and always think about how technology can serve people in their faith, not replace it. It’s about enhancement, not replacement.”
As the Catholic Mass Times App steps into its next decade, it remains a beacon of faith, innovation, and community. For millions around the globe, it’s not just an app; it’s a gateway to divine discovery and spiritual continuity.
In this interview, I will be speaking with Yodith Gideon, a representative from Stop Amhara Genocide, to gain further insights into the situation on the ground, the challenges faced by the Amhara community, and the steps that must be taken to halt this genocide and ensure accountability for the perpetrators.
Robert Johnson : The report details numerous incidents of massacres, targeted killings, and atrocities committed against the Amhara people. What are the key factors driving this systematic violence and genocide against the Amhara community in your assessment?
Stop Amhara Genocide (Yodith Gideon) : In understanding the systematic violence against the Amhara people, a grim narrative of power struggle and resource manipulation emerges. The roots of this crisis trace back to the annexation of vital Amhara lands, notably Welkait Tegede, Telemit, and Raya, by the Tigray People’s Liberation Front (TPLF) upon its ascent to power 34 years ago. These regions, rich in fertile land crucial for the Amhara in Gonder and Wello, were strategically seized to bolster TPLF’s control and access to resources.
Furthermore, the TPLF’s divide-and-rule tactics extended beyond territorial annexation. In Gojam, traditional Amhara lands were cleaved into two, birthing the Benishangul Gumuz Region, where Amharas constitute a minority amidst a mosaic of eight other ethnic groups. This region, home to the controversial Renaissance Dam, symbolizes not only economic opportunity but also a geopolitical gambit. By creating a demographic mix favorable to their interests, TPLF ensured a foothold in the region, safeguarded by a buffer of non-Amhara ethnic groups.
The exit of the TPLF from power in 2018 didn’t herald an end to the Amhara’s tribulations. The rise of the Oromo faction has brought its own brand of turmoil, marked by ethnic cleansing and demographic engineering. Secret meetings reveal sinister intentions, with plans to replace Amhara inhabitants with Oromos, aiming to tip the demographic scales in their favor. This calculated maneuvering is not merely about power; it’s a strategic step towards potential secession, ensuring a region free from Amhara influence.
In this volatile landscape, the Amhara people find themselves caught between rival factions, their very existence threatened by political machinations and ethnic strife. To break this cycle of violence, Ethiopia must confront these entrenched power dynamics, safeguard the rights of all its citizens, and foster inclusive governance that transcends ethnic divides. Only then can the Amhara community, and indeed all Ethiopians, hope for a future free from the specter of violence and persecution.
Robert Johnson : The report highlights the Ethiopian government’s inadequate and even complicit response to the ongoing crisis. What specific actions or inactions by the government have exacerbated the situation, and what are the implications of this lack of accountability?
SAG : The government’s inaction and complicity in the crisis have only fueled its escalation. With the government being the perpetrator, accountability remains elusive, perpetuating a cycle of impunity and further endangering the affected communities.
Robert Johnson : The report paints a harrowing picture of the ongoing crisis, with numerous documented incidents of massacres, targeted killings, forced displacements, and the deliberate destruction of Amhara communities and cultural heritage. It also highlights the Ethiopian government’s inadequate and even complicit response, as well as the complex relationship between the Tigray conflict and the Amhara genocide.
SAG : The genesis of the Tigray conflict stemmed from a power struggle between the TPLF and the Oromo Democratic Party (ODP), the Tigrayan and Oromo wings of the ruling EPRDF party. As the Ethiopian people demanded change from decades of systematic abuses, the TPLF eventually relinquished its power monopoly to the ODP, hoping to appease public discontent. However, when the ODP unexpectedly assumed power, the TPLF refused to yield, sparking a war for control.
During the conflict between the Abiy administration and the TPLF, both sides strategically maneuvered to weaken the Amhara population. Shockingly, Amhara soldiers were often sent to war with minimal ammunition. There are reports of instances where two Amhara men were given only one weapon and 40 bullets between them. This left them vulnerable and ill-prepared to defend themselves against the well-armed TPLF forces.
Moreover, 80% of Ethiopia’s weapons were stored in Tigray, giving TPLF a significant advantage. Amhara soldiers were thus at a severe disadvantage, facing a better-equipped enemy with limited resources.
Furthermore, there were instances where the federal army abandoned their heavy weapons, creating a vacuum for TPLF soldiers to exploit. Soldiers who were questioned about why they left the area reported that they were ordered to abandon the weapons and vacate the area without question. This abandonment of arms not only facilitated TPLF’s aggression but also left Amhara civilians defenseless against the ensuing violence and atrocities.
Additionally, there were reports of Amhara men being forcibly recruited and then ambushed and killed en route to the war zone.
This strategic manipulation of the conflict not only perpetuated violence but also led to immense suffering and loss of life among the Amhara population. It underscores the urgent need for accountability and decisive international intervention to halt the atrocities and bring perpetrators to justice.
Robert Johnson : The report emphasizes the targeting of the Ethiopian Orthodox Church and its clergy as part of the broader assault on Amhara identity and culture. What is the significance of these attacks, and how can the international community help protect religious freedom and safeguard cultural heritage in Ethiopia?
SAG: The deliberate targeting of the Ethiopian Orthodox Church and its clergy is a distressing aspect of the broader assault on Amhara identity and culture. These attacks hold profound significance beyond religious persecution; they represent a calculated effort to undermine the very fabric of Amhara society, eroding its cultural heritage and sense of identity.
The Ethiopian Orthodox Church holds immense cultural and historical significance for the Amhara people, serving as a cornerstone of their identity and communal life for centuries. By targeting the Church and its clergy, perpetrators aim to destabilize and disempower the Amhara community, instilling fear and sowing division.
Moreover, these attacks on religious institutions are part of a broader strategy to suppress dissent and control the narrative, silencing voices that advocate for human rights and social justice. By undermining religious freedom, perpetrators seek to impose their own ideology and suppress alternative viewpoints, further exacerbating tensions and perpetuating cycles of violence.
In light of these alarming developments, the international community has a crucial role to play in protecting religious freedom and safeguarding cultural heritage in Ethiopia. This includes robust diplomatic efforts to pressure the Ethiopian government to uphold its obligations under international law and respect the rights of all its citizens, regardless of their religious or ethnic affiliation.
Robert Johnson : The report calls for urgent international intervention and an independent investigation into the atrocities. What specific actions do you believe the international community, including the United Nations and member states, should take to halt the Amhara genocide and ensure accountability for the perpetrators?
SAG : Absolutely, urgent action is needed from the international community to address the ongoing atrocities against the Amhara people. It’s high time for the world to step up and take meaningful action to halt the Amhara genocide and ensure accountability for the perpetrators.
The dedication of the Amhara Fanos in defending their people is commendable and highlights the urgent need for genuine representation and protection of the Amhara community. It’s imperative to have leadership that prioritizes the safety and well-being of all Ethiopians, regardless of ethnicity. Just as history has shown with the rejection of the Nazi leadership, there must be accountability for any criminal elements within the government. The comparison to the Nazi party is poignant, as it represents a regime responsible for horrific genocide. The entire system of governance must be held accountable for its actions, and the Amhara people, like all Ethiopians, deserve leadership that upholds human rights and ensures their protection without relying on external peacekeeping forces. Above all, the Amhara people need true representation that upholds their right to life.
We have to remember that perpetrators control the government, alternative strategies become imperative. Firstly, we must empower local resistance movements, such as the Amhara Fanos, by providing resources and strategic assistance to protect their communities. Secondly, advocating for the investigation and prosecution of perpetrators by the International Criminal Court can ensure accountability for atrocities. Thirdly, targeted sanctions against individuals involved in genocide, an arms embargo, and humanitarian intervention as a last resort can directly impact perpetrators’ ability to continue their actions. Engaging regional partners and documenting human rights abuses while raising awareness are also crucial. It’s a multifaceted approach demanding sustained effort, but by pursuing these actions collectively, we can work towards justice and prevent further loss of life.
It is clear that the Amhara people face an existential threat, with their very identity and existence at stake. The international community must heed the urgent call to action outlined in the report and take decisive steps to halt the genocide, protect the vulnerable, and hold perpetrators accountable. We cannot stand idly by as innocent lives are lost and a rich cultural heritage is erased. It is our moral imperative to stand in solidarity with the Amhara people and work tirelessly to ensure a future where they can live in peace, dignity, and security.
