Scientists have discovered an ancient arm of the Nile, which has now dried up, but used to pass by thirty pyramids in Ancient Egypt, including those in Giza.
This 64 km long sleeve is known as Ahramat (“pyramids” in Arabic) and has long been buried under farmland and desert sand, the study found. It was used to transport the necessary materials for the construction of the monumental buildings more than 4000 years ago.
Its existence explains how so many pyramids were once built west of the Nile Valley, near the ancient Egyptian capital of Memphis. Now, in the same place where the river once ran, there is a strip of desert.
This vast area stretches from the Pyramids of Lish in the south to the Pyramids of Giza in the north, where those of Cheops, Chephren and Mykerinus are located. A total of 31 pyramids were built during the Old and Middle Kingdoms, between 4700 and 3700 BC.
Ancient Egyptian experts believe that the people of the time used the nearby waterway to build these gigantic complexes, a few kilometers from the main course of the Nile.
“But no one was sure about the location, shape and size of this water arm,” Eman Goneim, lead author of the study from the University of North Carolina (US), told AFP.
The team of researchers used radar satellite images to map it.
Field analyses, involving deep soil borings, confirmed the satellite data and revealed the hidden arm. It stretched for 64 km, with a width of between 200 and 700 meters, which is equal to the current course of the Nile.
The level of the Nile then was much higher than it is today. It had numerous branches crossing the flood plain. They are difficult to trace because the landscape has changed so much.
The pyramids were located on average only 1 km from the banks of the Ahramat branch. And those in Giza were even located on a plateau.
“Our research revealed that many of these pyramids had a raised causeway leading to temples located lower in the valley, which served as river ports,” Eman Ghoneim said.
According to her, all this is evidence that the Ahramat tributary played the role of a highway for transporting the huge quantities of materials and workers needed to build the pyramids. She adds that the temples on the banks of the Ahramat served as a pier for the pharaoh’s funeral retinue. “This is where the rites were performed before the body was transported to its final burial in the pyramid,” she said.
The consumption of fossil fuels, but also of energy emissions on a global scale, reached record heights in 2023. That’s what the global energy statistics report cited by Reuters says. Decommissioning fossil fuels and increasing renewable energy sources can prevent the transition to low-carbon energy.
According to the report, the total global demand for renewable energy has reached 620 exajoules (EJ), with emissions exceeding 40 for the first time gigatons of CO2. The increase in the global temperature reaches 1.5C – the threshold beyond which the impact of many higher temperatures, rains and floods will become more common remember.
The year 2023 was the first full year of peak energy flows from the West since the invasion of Moscow in Ukraine in 2022, and also the first full year without major restrictions on movement, related to the pandemic.
The trends in the use of fossil fuels in different regions of the world are changing. In Europe, the share of energy from fossil fuels has fallen below 70% for the first time since the industrial revolution. With the developed economies, however, we observe signs of a peak in the exploitation of fossil fuels.
Last year, almost all of the traffic in India was due to the consumption of fossil fuels, while in China their use increased by 6% to a new year.
In 2023, global natural gas production and demand will remain relatively unchanged on an annual basis. Deliveries of liquefied natural gas increased by almost 2% to 549 billion m3, which are the world’s leading supplier of liquefied natural gas. The total gas consumption in Europe by 2023 will decrease by 7% on an annual basis, and the share of Russia in the supplies to Europe is only 15%, compared to 45% by 2021.
Coal production is expected to reach 164% by 2023, up 1.6% year-on-year, thanks to China and India. Coal production in the US is down 17% by 2023 and has halved over the past decade.
The significantly higher share of energy production from renewable sources is due to the larger heating and cooling capacity.
Illustrative Photo by Pixabay: https://www.pexels.com/photo/close-up-photo-of-black-stones-46801/
Being an albino child in Africa is like carrying a permanent tombstone on your shoulders. When they are born, they are usually, in many cases repudiated, in others sold to those who kill them and trade their remains. In others, the worst, they are bred like dogs until they grow up and at an early age they are killed and dismembered to sell everything from their hair to their genitals as aphrodisiacs. Albino children in Africa are worth their weight in gold.
When Europe talks about evolution, about the Agenda 2030, about values, we forget the treatment that millions of people around the world receive. Women are removed from academic training, subjected to humiliating marriages, and hidden behind clothes more typical of the Middle Ages than of the twenty-first century. We Europeans and Americans feel obliged to protest, inventing non-existent genocides or we entertain ourselves by consolidating beliefs that keep us from approaching the darkness that reigns in the chaos of black Africa. We package food and let others do the dirty work for us. As the poet would say: let others speak of the government of the world and its monarchies, while butter and soft bread govern my days. But there are issues that cannot be ignored and that of the albino (cursed) children of Africa is one of them.
When an albino child is born, he has to be accepted by the family. If not, their life will be very short. This acceptance is the only way they have to survive. In areas such as Sierra Leone and surrounding countries where magical beliefs and superstition prevail, recognition by the family means that both the child and his or her environment are considered plagued. He is not repudiated, but he is singled out.
The zeru or invisible as they are called in the Swahili language, are usually strangled at birth, and are even buried far from the village in order for their remains to rest in peace. Their graves are not marked so that they are not desecrated and the family forgets them. There is a widespread belief among many African peoples that they are jinxes, beings that if they live will bring bad luck to the people. However, if they die, things change. In an article in April 2009, in the magazine XL Semana, in Spain, based on the testimony of one of these children, who arrived on the Mediterranean coast by boat, named Moszy, the following could be read:
… He says he does not want to return to his country because he fears being killed and devoured in a black magic ritual. Before he died, his arms and legs would be amputated with machetes. With their blood, the sorcerers would make a broth called muti. With the fingers of his hands amulets. With his genitals a sexual potion as effective as Viagra. Each of his bones is worth its weight in gold. Each phalanx is capable of being used for a necklace…
All of the above is true. Significant amounts of money are paid for these remains. In 2009, a bone could cost up to 1,500 dollars. Imagine now. Over the centuries albinos, like Jews, have been exterminated in a slow genocide. Some of the former continue to be cannon fodder, the others try to defend themselves from the rest of the world that condemns them for trying to live in peace. Cursed beliefs, perverse ideas, in the end prevail in a globalized world where fear prevails.
The figures of the time are shocking (2009): in Tanzania alone, 41 have been kidnapped and killed in the last year. Another 10 in Burundi. Seven in Mali in Cameroon… And so country after country the figure is increasing mercilessly.
Salif Keita, an eminent albino musician born in Mali, whose music can still be heard, was born in 1949 in Djoliba, in the central-southwest of French Sudan at the time. He is considered the golden voice of Africa and escaped assassination because he was a direct descendant of King Sundiata Keita (1190-1255) who was the founder of the Mali Empire. Even so, he confesses in all the interviews in which the subject comes up, that he escaped death due to his lineage, but that he was repudiated by the family and hidden from society because he was considered a jinx in the Mandingo culture. He assures that albinos continue to be sacrificed today and in general when in any of the countries where these miserable and superstitious beliefs prevail, these children are kidnapped and sacrifices are made with them in order to obtain better results in the elections. In general, Keita himself confesses that in his country, even today, if they go to a hospital, doctors do not usually touch them in case they catch their bad luck.
In 2023, just a year ago, in the newspaper La República (1) one of its headlines could be read: Living in fear: albino children and adults in Africa are killed for organ trafficking. More than 24 years have passed since the reference in the previous article (2009) to this one and everything remains the same. But the worst thing is that there is no legislation that regulates this issue. From Interpol, to Brussels, and the different governments over the years, no one seems to have acted effectively. Sorcerers who carried out these practices have been arrested, but in most cases they have had to be released, because no one was going to testify against them. Europe washes its hands of it and this is not an issue that seems to be of interest to the Criminal Court in The Hague, even if it is a full-fledged genocide.
In the introductory of the same previous newspaper it was stated: A single bone of an albino person can be worth about 1,000 euros on the black market. A recent United Nations report states that a “complete set” reaches up to 60,000 euros. We know exactly what 1,000 euros or 60,000 euros mean in the non-existent economy of that area of the world. Why is there a United Nations report dated 2023 and nothing is done about it? Who buys these amulets? Why is both the seller and the buyer not persecuted in a real way?
In the end, it is a nefarious market for trafficking in human remains that promotes a genocide that has been practiced in one area of the world for hundreds of years. But who cares, at the end of the day it is not enough for a television reality show, nor would its dissemination contribute absolutely anything to any decent media. Society in general and ours, that of well-being more, have too many navels in which to look at ourselves, while we continue to “fight” for human rights in the world. But is it really fought? I wonder, or is it just propaganda.
Sergey Filatov, a Jehovah’s Witness sentenced to 6 years in a penal colony for worshipping in private (Credit: jw-russia.org)
Nine Jehovah’s Witnesses living in the occupied territory of Crimea are currently serving heavy prison terms of 54 to 72 months for exercising their right to freedom of assembly and worship in private houses:
4 years 1/2: Vladimir Maladyka (60), Vladimir Sakada (51) and Yevgeniy Zhukov (54)
5 years and 3 months: Aleksandr Dubovenko (51) and Aleksandr Litvinyuk (63),
6 years: Sergey Filatov (51), Artem Gerasimov (39) and Igor Shmidt
6 years ½: Viktor Stashevkiy
Releases should not be expected until 2016 in six cases, 2017 in one case and 2018 in two cases.
In Russia the government has not only banned the Witnesses’ legal entities but it has clearly shown its intent to wipe out their peaceful worship.
Since the ban of their religion in April 2017, the authorities have conducted numerous raids on their gatherings throughout the country, resulting in the arrest and imprisonment of scores of Witnesses. The same heavy-handed tactics have also been used against Jehovah’s Witnesses in Crimea.
The first mass raid in Crimea took place on 15 November 2018, in Dzhankoy, when approximately 200 police and special forces officers raided eight private homes in which small groups of Witnesses were meeting together to read and discuss the Bible.
At least 35 armed and masked officers forcibly entered the home of Sergey Filatov, where a group of six Witnesses were gathered. The Witnesses were terrorized by this aggressive action. The intruders pinned a 78-year-old man against the wall, forced him to the ground, handcuffed him, and beat him so badly that he was rushed to the hospital. Two other older men were so traumatized that they were rushed to the hospital with extremely high blood pressure. Tragically, a young woman whose house was also raided suffered a miscarriage.
Following the raid, Sergey Filatov was criminally charged under Article 282.2(1) of the Russian Criminal Code with organizing the activity of an “extremist organization.” On 5 March 2020, the district court in Crimea sentenced him to six years in a general regime prison colony.
In the years following the 2018 raid in Dzhankoy, special forces officers continue to forcibly enter the homes of Witnesses who were suspected of the ‘extremist activity’ of worshipping. The most recent raid occurred on 22 May 2023. At 6:30 in the morning, more than ten officers, five of whom were armed, entered a home in Feodosia. They ordered the Witnesses to lie on the floor while they searched the home for more than three hours. One of the male Witnesses was detained and taken to Sevastopol for questioning.
As of 21 June 2024, 128 Jehovah’s Witnesses were serving a prison term in Russia and 9 more in occupied Crimea. All have been charged with promoting the activities of an ‘extremist organization.’ See the documented cases in HRWF Database of FORB Prisoners.
Police in New Caledonia have arrested the leader of the country’s independence protest, Reuters reports. Christian Thane was detained before giving a press conference. Apart from Thane, seven other people have been arrested.
Thane led a branch of the Caledonian Union, which organized barricades in the capital Noumea that disrupted traffic, movement and food supplies. He was among the pro-independence political figures who met French President Emmanuel Macron during his visit to New Caledonia.
Nine people died, including two policemen, in the unrest that gripped New Caledonia last month after France proposed electoral reforms allowing thousands of French residents who have lived in the French Pacific territory for more than 10 years to vote.
Local Kanaks fear this will dilute the vote and make it more difficult to hold a future independence referendum. According to Paris, the measure is necessary to improve democracy.
Macron announced last week that he was suspending electoral reform. Pro-independence groups for New Caledonia want it to be fully withdrawn before dialogue on the island’s political future can begin again.
New Caledonia’s international airport reopened this week, although a curfew is still in place and several thousand French police reinforcements remain.
Illustrative Photo by Kindel Media: https://www.pexels.com/photo/a-person-s-hands-on-the-table-wearing-handcuffs-7773260/
Among the gifts was a portrait of the Russian leader
Vladimir Putin presented his friend Kim Jong Un with a new luxury limousine and other fine gifts. And in return he received a pair of North Korean hunting dogs during his historic state visit to Pyongyang.
The two leaders exchanged gifts on the sidelines of their summit to deepen ties as Russia and North Korea face growing isolation on the world stage.
Kim presented the Russian president, who is a dog lover, with two poungsan quadrupeds, a white-furred hunting dog breed that is mainly bred in North Korea and is not popular outside its borders.
The two leaders were photographed looking at the dogs, who were tied to a rose-covered fence.
Putin also received various works of art depicting his likeness, including a bust and a portrait.
The spirituality of the Focolare, a movement recognized by the Catholic Church, is also experienced to some degree by members of other religions. During the interreligious congress that Focolare recently organized, witnesses from faithful of various religions testified to this.
Farouk Mesli encountered the Focolare ideal a long time ago, in 1968. At that time, he lived in confusion, confronted with ideologies of all kinds. When meeting the Focolare he was touched that they live the Word of God together. For him, an ideal that is not lived and shared is worth nothing.
But, at the adhering to the Movement a doubt had set in within him, because it is a Christian Movement. This led him to reflect on his own faith, purify his heart and be a Muslim by choice, living the Word of God. “I was then convinced that fraternity is achieved through love, by loving the faith of others as my own,” he said.
Unity in diversity
A Hindu, Vinu Aram, tells her story of friendship with Chiara Lubich, the founder of Focolare and Niko Niwano , founder of the Risho – Kosei -Kai Buddhist movement in Japan. She always has a photo in front of herself with them. “I have had 30 encounters in 29 years and I have discovered that reciprocal listening is the cornerstone of dialogue,” she says.
Through these encounters, she received the gift of unity in diversity that Gandhi desired. She was very touched by the love of several members of the Movement, a love that transcended differences.
Vinu Aram explains that the search for truth, unity and God is at the heart of Hinduism. We must always ask ourselves: “what can strengthen trust in others”? The solid basis of our dialogue is the concrete way of loving and building trust, which arouses joy. “I hope that we can demonstrate that it is possible to build this unity in diversity in the next 20 years.” . What we experience today determines what we will experience tomorrow.”
Ask good questions
Jessica Sacks, a young Jew from Tel Aviv, quotes Rabbi Shimeon ben Azzai : “Do not despise anyone or reject anything, for everything has its function. ” Everyone has a time in their life where they are called to greatness. She is here to meet different people, but also discovers so many points in common between her spirituality and that of the Focolare. It strengthens her in the spirit of dialogue and the desire for peace, while war rages at home.
“The wise man is not the one who studies much, but the one who learns from everyone he meets ,” says another thinker of the Mishnah. The dialogue begins by asking questions. She is blessed here to meet people who know how to ask good questions.
Receive new momentum
A Jordanian working with Caritas, Omar Keilani grew up in an open Muslim family. He met the Focolare 20 years ago and was touched by their listening. During the meetings, everyone could retain their own identity. It strengthened his relationship with God and taught him how to build relationships with people of all walks of life. “God created us different to compete in mercy,” says the Koran. This is what I explored further in contact with them. I hope that this meeting will give us new impetus to live as a single human family. I’m not surprised that everyone here is smiling,” he says.
Accept suffering
Preeyanoot Surinkaev comes from Thailand and lives the ideal of Focolare among Buddhists. The meaning of his new name “ Meta ”, which Chiara Lubich gave her, is “love” in Thai. “ Thanks to the encounter with this spirituality, the roots of my Buddhist faith deepened ,” she confides.
One day she asked her who God is, love. A great light then entered her. She discovered that everything that happened to her was an expression of his love. “We must therefore not flee suffering, but welcome it in the present moment, in love. What really matters is to love. “It gave me a better understanding of Buddhism’s ‘four noble truths’ about suffering,” she says.
Love is the answer
Emilia Khoury, a Christian from the Holy Land, felt great suffering after the massacres of October 7 and the war that followed. But she remembered the suffering of Jesus who continued to love until the end. She understood that love is the answer to all suffering and division. ” I have this responsibility to be a witness to God’s love in all circumstances. In the current situation, I also understood that my love must be manifested above all in listening. And I pray a lot, because Prayer is even more necessary than food.
Peace, a constant choice
Taj Basman, comes from the Philippines and experienced diversity from his childhood: his father being Muslim and his mother converted to Christianity. However, he faced discrimination. He wanted to overcome stereotypes by showing what Islam really is. Marked by his mother’s commitment to forgiveness, he wants to perpetuate her legacy of peace and understanding. “For me, peace is not an idea, but a choice to be made again every day; it begins with us, with our closest relationships.”
The “dice of love”
The coordinator of the “Living Peace” initiative, Carlos Palma lived in Jerusalem. He was shocked the day some children asked him what would happen when there were no more wars. He realized that these children did not know peace since they were born. This posed the question: “What am I doing for a culture of peace”?
For him, this culture begins with a culture of love. He then launched the “Living peace” project inspired by Chiara Lubich’s “Art of loving ”, with the practice of the “ love dice ”. On the faces of the dice is written the various points of the “art of loving”. ( see : https://www.focolare.org/fr/2011/10/15/francais-le-de-de-lamour/ ) He experienced it with children in Cairo and asked them to tell how they experienced the sentence read in the morning. It all started with these 12 Muslim children. This practice then spread to the Gulf countries. Sometimes with words inspired by the Koran. The same experience was then experienced with Buddhists, Hindus and members of a Gandhian movement.
Win the children
A Muslim from Macedonia, Liridona Suma had to go against the current to live the spirituality of the Focolare. She works in a multi-ethnic school where she noticed the tensions between the children. She wanted to organize a concert with them but did not receive permission until one day she proposed a benefit concert for a sick child. This was a success, and the children began creating bonds of friendship.
A dialogue between Jews and Muslims
Ramazan Özgü, from the Turkish community in German speaking Switzerland, experiences beautiful interreligious encounters. Since 2012, he has worked with a group of Jews. A mutual understanding was then born. The situation in the Middle East was a test, but it strengthened their relationships. The group grew and formed an “anti-hate coalition” and helped each other counter anti-Semitism and Islamophobia.
After October 7, Muslims and Jews felt judgments. “Safe spaces” were then created for participants to express their feelings. They understood that mourning and victim status is common to both religions. “I also had to fight my own prejudices, which are ready to come out. I understood that I must work on myself first,” he confides.
Political friendship is possible
Former Secretary of the Ministry of Culture of Slovenia, Silvester Gaberscek had the responsibility of liaising with religious communities. He organized a two-day march with people of various religions, creating a beautiful relationship with the Mufti of Ljubljana. This friendship proved very useful in overcoming, subsequently, a crisis due to intolerant positions regarding Islam on the part of a politician.
Thanks to this good relationship, the Minister of Culture was won over to interreligious dialogue. This relationship then expanded to many other people, reaching several religious and political leaders, within the framework of an International Forum held in Koper, Slovenia. This Forum in the very secularized society of this country received a positive response. The decision was made to hold this Forum again in June 2025.Other articles on this conference: https://www.hoegger.org/article/one-human-family/
Russia, China and North Korea will soon begin negotiations to allow Chinese ships to pass through the border Tumen River in the Sea of Japan. This was reported by NEXTA TV, citing The Moscow Times and Nikkei Asia.
The Tumen River flows along the border of China, North Korea and Russia and flows into the Sea of Japan. Chinese ships can now move freely along the river only up to the village of Fangchuan and cannot go out to sea, as they need permission from Russia and North Korea to pass the remaining 15 km stretch. Xi Jinping and Vladimir Putin, after their meeting in May, included a paragraph in their joint statement about Russia and China engaging in “constructive dialogue” with North Korea over the Tumen River.
Previously, Russia did not support this Chinese initiative, fearing that in this way Beijing would increase its influence in Northeast Asia. However, amid sanctions imposed on Russia for its invasion of Ukraine, Moscow is becoming increasingly dependent on the Chinese side, notes The Moscow Times.
Illustrative Photo by KJ Brix: https://www.pexels.com/photo/sandanbeki-cliffs-in-shirahama-wakayama-prefecture-japan-20773245/.
On this day of International Refugee Day, we express our solidarity with the individuals who have been compelled to leave their homes and love ones due to conflicts, violence and persecution. Among them are members of the Ahmadiyya Muslim community who endure discrimination, oppression and even threats to their lives in countries like Pakistan.
The United Nations High Commissioner for Refugees (UNHCR) reports that there are currently 84 million displaced individuals globally including over 26 million refugees seeking safety beyond borders. As the international community observes World Refugee Day on June 20th it is crucial that we bring attention to the challenging ordeals faced by groups such as the Ahmadis who’re in search of asylum.
Ahmadiyya Muslim Community represents a minority within Islam that has encountered persecution and bias in regions of the world especially in countries like Pakistan. In 1974 the Pakistani government designated Ahmadis as “non-Muslims” via an amendment depriving them of their Basin Human Rights and exposing them to violence, target killings and isolation.
Ahmadis residing in Pakistan endure anxiety due to the threat of attacks, social boycott, arbitrary arrests and social marginalization. They are prohibited from declaring their identity, holding gatherings or practicing their faith openly and even in their own houses. Many Ahmadis have fallen victim to targeted violence, mob assaults and false accusations of blasphemy that can result in capital punishment.
CAP Liberté de Conscience and IHRC have been actively advocating for the protection of their basic human and citizen rights. Urging the Pakistani government to halt its systematic mistreatment of this religious minority. Despite these advocacy efforts and struggle the conditions for Ahmadis in Pakistan remain bleak prompting many to seek refuge in pursuit of safety and security for them and their children.
Driven by intolerance and violence prevalent in Pakistan numerous Ahmadis have been compelled to leave their homeland as refugees in search of safety and to follow their belief in peaceful environments. They join millions of refugees who embark on perilous journeys to escape oppression and seek sanctuary.
Upon arriving in third countries, Ahmadi refugees and asylum seekers often encounter obstacles in safeguarding their well-being and basic human rights. In countries like Thailand, Malaysia, Sri Lanka, Uganda, Madagascar and Germany where a Ahmadis have sought refuge they continue to confront discrimination, limited access to services like education and the constant risk of deportation.
IHRC and CAP Liberté de Conscience share stories of Ahmadi refugees facing such conditions, in urban slums or detention centers in Thailand, Malaysia and Sri Lanka waiting anxiously for the outcome of their asylum applications. Struggling without status or work rights these individuals and families find it challenging to meet their needs and fit into their new communities.
Additionally, the website sheds light on the difficulties Ahmadi asylum seekers encounter while navigating the demanding asylum process. With documentation language barriers and discrimination based on their beliefs many Ahmadis struggle to prove the legitimacy of their claims and secure the necessary protection.
The Significance of Safeguarding Refugee Rights
The experiences of Ahmadi refugees and asylum seekers underscore the importance of upholding the rights and respect for all displaced individuals regardless of their religion, ethnicity, belief or culture. As we observe International Refugee Day globally it is vital to reaffirm our dedication to offering refuge ensuring access, to services and aiding refugees in adapting to their societies.
According to UNHCR guidelines refugees have the right to seek asylum and enjoy rights outlined in international regulations.
These rights encompass the entitlement, to life, freedom and safety along with the freedom from treatment, unjustifiable arrest and imprisonment. However, these fundamental rights are frequently infringed upon particularly affecting communities such as the Ahmadis who experience added layers of prejudice and exclusion.
On this occasion of International Refugee Day we urge governments, civil society groups and the global community to take actions to safeguard the rights of all refugees, including the Ahmadis seeking refuge from oppression. This involves;
1. Ensuring that asylum procedures are equitable accessible and tailored to meet the needs of groups like the Ahmadis.
2. Providing resources and assistance to host nations so they can provide living conditions, access to essential services and pathways for refugee integration.
3. Advocating for the elimination of laws and policies that discriminate against minorities, like the Ahmadis and deprive them of their essential liberties.
4. Amplifying the voices and experiences of refugee communities to raise awareness and cultivate empathy and comprehension.
5. Encouraging interfaith discussions and collaborative initiatives to tackle the causes of intolerance and persecution leading to forced displacement.
The Ahmadis Search, for Safety and the Shared Duty to Provide Refuge
The struggles of Ahmadi refugees and asylum seekers serve as a reminder of the obstacles faced by those escaping religious persecution. Having to abandon their homes, communities and livelihoods these individuals embark on journeys in pursuit of safety and protection only to encounter challenges and prejudice in the countries they seek refuge.
As we mark International Refugee Day it is our obligation to ensure that the rights and respect of all refugees, including the Ahmadis are respected and safeguarded. By tackling the bias and violence that lead to the displacement of minorities and by offering them the assistance and resources necessary to rebuild their lives we can strive towards a fairer and more inclusive global community.
On this occasion we urge the community to show solidarity with the Ahmadis and all refugees taking steps to uphold their essential human rights. Let us seize this moment to reaffirm our dedication to principles such as dignity, empathy and the universal entitlement to seek shelter and security.
Together we can build a world where nobody is compelled to leave their homes due, to persecution, where every refugee is embraced and empowered to flourish in their host societies.
Let’s commit on this day of International Refugee Day to embody the change we aspire to witness and work towards creating a fairer, equal and encompassing future for everyone.
In a historic and pivotal move, the 14th session of the United Nations – Open-Ended Working Group on Ageing (OEWG) has witnessed a groundbreaking consensus among UN member states. Among the array of measures recommended, the most significant is the proposal for a legally binding instrument—a convention—dedicated to promoting, protecting, and ensuring the recognition and realization of all human rights of older persons.
A historic and crucial development unfolded during the 14th session of the United Nations Open Ended Working Group on Ageing (OEWG), where a groundbreaking consensus was reached among UN member states. One of the key proposals put forward was the idea of a legally binding instrument, specifically a convention, aimed at advocating for, safeguarding and ensuring the acknowledgment and fulfillment of all human rights for older individuals.
The positive outcomes from this session garnered enthusiastic praise from AGE Platform Europe, a prominent supporter of older persons rights. The suggestion for a UN convention represents a significant milestone in global endeavors to protect the dignity and rights of senior citizens.
Ambassador Ana Paula Zacarias from Portugal, who played a pivotal role in shaping these recommendations, underscored the pressing nature of this endeavor by stating, “The time has come for us to agree on launching negotiations at the United Nations regarding a new internationally binding instrument to uphold and advance the human rights of all elderly individuals.”
Charting Progress
The decision to propose a UN convention marks an important turning point, granting authority to the OEWG Chair to present these recommendations to the UN General Assembly for further discussions on enhancing global efforts towards safeguarding and promoting human rights for older populations. Advocacy Making a Difference;
The dedicated advocacy work of AGE Platform Europe, in partnership with the Global Alliance for the Rights of Older People and National Human Rights Institutions, has played a key role in gaining backing, amplifying the voices of elderly individuals and bringing attention to this important issue on a global scale.
Dr. Heidrun Mollenkopf, who serves as President of AGE Platform Europe, stressed the importance of human rights being universal by stating, “Human rights are not limited by age and should be ensured throughout one’s lifetime.” The push for a new UN treaty aims to close existing gaps in protection to ensure that older people receive equal rights and respect as other age groups.
Charting the Path Ahead
As efforts towards a new UN treaty move forward, it is crucial for the EU and its member countries to honor their commitments and put recommendations into action. The expected approval of a new General Assembly resolution in the near future highlights the necessity for concrete steps in drafting a comprehensive UN treaty.
Get Involved
Individuals can support the call for equal rights in old age by encouraging their governments to actively endorse the UN treaty and by signing petitions advocating for older people’s rights. The collective endeavor to bring this treaty to fruition represents an essential stride towards creating a more inclusive and fair future for elderly individuals globally.
