By Christopher Wells

“The Economy of Francesco is a really innovative event,” says Si Chun Lam, one of the young people taking part in the meeting.

Pope Francis, he says, is hoping that the young economists, entrepreneurs and change makers, as well as some of the world’s leading minds that have been invited to take part in the event will “come up with some ideas for the global economy that serves all humanity and all creation.”

Listening to young people

In an interview with Vatican News, Si Chun says, “What’s really quite special” about the Economy of Francesco “is that, instead of having the leading minds teach and lecture us, they’re invited here to listen. They’re listening to our ideas as young people… about our ideas to transform the global economy.”

Reflecting on happiness and human flourishing

The participants of the event have been grouped into twelve thematic “villages” dealing with topics such as finance, the economy, women, and family.

Si Chun took part in the Policies and Happiness Village, which focused on individual and social welfare, relations in families, communities and cities. In the lead up to the final meeting, members of the Policies and Happiness Village learned about, shared, and debated ideas “about what makes our life full of purpose, how our current economic models can hinder and limit our ability to fully prosper.”

After “many hours” online and in Zoom chats “developing and nurturing those ideas and offshoots into practical proposals,” says Si Chun, the group “met” in October to choose their “very, very best ideas” to bring to the main event.”

Inspired by penguins

Si Chun says his Village’s ideas are “about how we can really invest in relationships, invest in spending that time to build and nurture relationships to create the flourishing new global economy where everybody can take part.”

The first, he says, was inspired by penguins.

“Why penguins?” he asks, admitting that the idea sounds “a bit strange.”

He explains that penguins are “able to build sustainable colonies that don’t just survive, but they thrive in the most inhospitable and challenging environments. And that actually teaches us as humanity a lesson about how we can build thriving small to medium cities where we can be better connected to each other, and also to creation.”

Maps that include rather than divide

The group’s second idea focuses on mapping, and turning the very idea of maps on its head. On a normal map one sees boundary lines that divide people and place from one another.

“Our proposal turns this around, by using maps in an inclusive way to draw up what connects us,” says Si Chun. “It creates a bit of a narrative where it’s about unity in place of division.”

Helping future generations flourish

Finally, Si Chun says the Village wanted to find ways to promote human flourishing by encouraging decision makers “to support policies that ensure future generations can flourish.” This, he says, means looking beyond the concrete, present realities, like the gross domestic project; and even going beyond broader notions such as human development, and instead “looking to the future.”

It involves “nourishing things that protect the future. Like nature. Like beauty. Like curiosity. And like being able to dream about the future, and of course things like equality and participation as well,” Si Chun says.

Passionate about making the world a better place

Si Chun says the experience of the Economy of Francesco has helped him gain “a bit of a network and connection with other like-minded individuals around the world who are also really passionate about how we can make the world a better place.”

He also notes the “prayerful” and “positive” atmosphere of the event, saying he and the other participants were able to really reflect on the words of the Gospel and the Bible, as well as the encyclicals of Pope Francis.

“So, really I think that’s what I really gained,” he says, “that bit of network, that prayerful approach and that bit of positivity and hope in quite a difficult time with the pandemic and everything as well.”

By Lisa Zengarini

The Lead Bishop for Prisons of the Bishops’ Conference of England and Wales (Cbcew) has called on the British Government to go further in protecting prisoners and staff during the second wave of the Covid-19 pandemic.

Last Spring, the Government introduced an Early Conditional Temporary Release Scheme allowing the release of vulnerable prisoners who do not pose a threat to the public, including pregnant women and new mothers. The head of the Department, Bishop Richard Moth, contacted the UK Justice Secretary, Robert Buckland QC, to express the Catholic Church’s support to the decision.

The letter

In a new letter to the Secretary, the prelate asked the British Government to consider measures to counter the growing number of Covid-19 outbreaks among prisoners and staff by extending the Scheme. “Through releasing some prisoners who pose a low risk of harm and who are nearing the end of their sentences, it may be possible to ease pressure on the prison estate. This can also help to protect vital family support networks, which have come under increasing strain throughout the pandemic”, he said.

Although recognizing the great efforts of governors and prison staff in minimising the loss of life from Covid-19 among the prison population, Bishop Moth also highlighted the “significant cost that has been paid in terms of prisoners’ mental and physical health, restrictions to rehabilitation activity, and reduced family contact”. According to the prelate “this situation needs further attention.”

Giada Aquilino – Vatican City

The path of conversion to Catholicism that primarily included care for our common home was the path taken by Knox Peden, a Texan from Dallas who had moved to Australia in 2011. Thanks to Pope Francis’s teaching in the Encyclical Laudato si’, he put his relationship with creation at the center of his own human and professional life. “I took to heart the call to ecological conversion,” he explains to Vatican News. “It’s also built on the idea of integral ecology which builds on other forms of Catholic teaching about, you know, the integral nature of our community, and our family and our society.” The Pope, he says, “encourages us to expand these ideas of relationship and communion to all of creation and realise that our life is based in relationships, it is essentially comprised of relationships and that we have a responsibility to maintain those relationships.” Among these relationships, Peden believes that, “the most important is our relationship to creation, to our common home on this planet.”

Experience as a Laudato si’ Animator

A historian and philosopher, and professor of European Enlightenment Studies at the University of Queensland, Knox Peden is one of over 10 thousand Laudato si’ Animators throughout the world formed by the Global Catholic Climate Movement. These are people who, for the most part, were already dedicated in their own local parishes, associations, or religious traditions and who feel particularly called to live integral ecology and Laudato si’, committing themselves to service in their own communities.

Within his own parish community, dedicated to St Joseph in O’Connor, a suburb of Canberra, Peden organizes conversations among the faithful around the message of the 2015 Papal document, as well as prayer walks in nature. Though “not an activist by nature,” he clarifies, “I never turn down the chance to talk about ideas I’m passionate about.” During the Season of Creation, from last 1 September to 4 October, he participated in the redevelopment of his parish’s flowerbeds and gardens, collaborating with Erin, a fellow-parishioner who guided the group in the planning and planting.

Pope Francis’s teaching

Peden grew up in the United States as a Presbyterian. Later on, he did not practice his faith for many years. Among the various aspects that Peden highlights regarding his conversion to Catholicism, which came about in July 2019, is that of the Pope’s “perspective” regarding the climate crisis and his teaching in general: “the more I read, the more I was drawn into his teaching,” he recounts. Talking about the course of his conversion, Peden says, “It had been coming on for several years, through developments in my academic work and also in my personal life. Convergence all around, no doubt due to God’s grace.” Becoming a father, he confesses “was a catalyst for change.”

A new discovery

“I was baptized and confirmed Presbyterian when I was 12 years old. My family”, Knox recalls, “wasn’t religious, but the church and its community were very important to me at that time. So when I started going to services again several years ago, I initially went to a Presbyterian church in Canberra.” Then, during a trip to Paris in 2018 with his family, he crossed the threshold of a Catholic Church to participate in a Eucharistic Celebration. “I found the experience intoxicating, and for the remainder of our trip I went to as many Masses as I could. I’d lived in Paris for four years as a PhD student and walked by all these churches countless times without ever going in. It was a new world for me, a new discovery.”

Fires in Australia

The devastating fires that hit Australia last year pushed him to become active in the safeguarding of creation. Vast fires burned uninterruptedly for 240 days, devouring the forests in the south-east of the country in particular, destroying millions of hectars of wooded areas, causing more than 400 death, as well as the loss of livestock, homes and businesses. The Global Catholic Climate Movement points out that forest fires have been occurring in Australia for decades, but that climate change increases both their likelihood and intensity. The fact that this is happening in the United States and regions in the Amazon is also testimony of a planet in flames.

“The fires were horrifying”, the historian from Canberra recalls: “days of smoke that had us wearing masks well before the pandemic arrived” of Covid-19. 

A social-environmental crisis

When he discovered Laudato si’, he felt a “shock of recognition”, he explains, recognizing himself in the critique the Pope made regarding modernity and the current crisis. He is referring to Pope Francis’s exhortation regarding the environment as well as the relationship between nature and the society that inhabits it, because, as the Pope writes in the Encyclical, “We are faced not with two separate crises, one environmental and the other social, but rather with one complex crisis which is both social and environmental” (Par 139). The climate crisis, Peden confirms, “is part of a more general crisis stemming from our comportment to the world and to ourselves. Even if the planet were not ravaged by storms and fires, our commitment to consumption and waste – what Pope Francis calls ‘throwaway culture’ – would be self-destructive” anyway.

Ecological conversion and evangelization

Based on his experience, the University of Queensland professor reads Laudato si’ as a means of ecological conversion as well as a resource for evangelization. “Ecological conversion is a matter of opening and expanding our sense of dependency. Spiritual conversion tells us we depend on God; ecological conversion extends the idea to tell us we depend on creation, what God has made.” Today, “having everything at hand gives us an illusion of self-sufficiency. But,” he emphasizes, “it’s still just that: an illusion. We do depend on others, even if we don’t realize it.”

The Covid-19 crisis

As has been said a few times, the world-wide coronavirus crisis has highlighted how, in our exposure to vulnerability,  we are more interdependent, connected. “The stratifications of our society have only become more apparent as the pandemic has worn on,” Peden observes. He defines the virus as an “equal-opportunity offender”. Therefore, he adds, “if it’s the more vulnerable who are suffering – and it is – we are forced to confront our failures to protect” those in need. The coronavirus, he points out, has basically shown, “our capacity to change our behaviours actually quite quickly when we’re faced with a crisis and when there is the political will to do so.”  

“When we’re faced with the challenge that confronts the whole community we see that the community really can act together to take care of each other.” To put it in the words of the Encyclical, this is so, “because all creatures are connected, each must be cherished with love and respect, for all of us as living creatures are dependent on one another.”