By Sr Bernadette Mary Reis, fsp

Cardinal Secretary of State Pietro Parolin contributed concluding remarks in an online virtual symposium held on Thursday afternoon entitled Never Again: Confronting the Global Rise of Anti-Semitism.

The event was hosted by U.S. Ambassador to the Holy See, Callista L. Gingrich. In his remarks, the Cardinal brought contributions from Pope Francis, and cited a recently-discovered letter written in 1916 by then-Secretary of State Cardinal Gasparri.

In her opening remarks, Ambassador Gingrich specifically cited the 2018 attack in Pittsburgh, the more recent attack in Jersey City at the beginning of this year and numerous attacks in New York City. “Every free society”, she said, “has a stake in reversing this trend”. Then her remarks turned to describing the steps taken under the Trump Administration to address the phenomenon both nationally and internationally.

Pope Francis: significant ally

Finally, Ambassador Gingrich extended special words of thanks to Pope Francis. She called him a “significant ally in the fight against anti-semitism and holocaust denial”, citing remarks he made in January in which he stressed the importance of keeping the memory of the holocaust alive.

She expressed that many Jewish organizations are supportive of Pope Francis’s decision to anticipate the opening of the holocaust-era Vatican archives and “welcome the availability of the records”.

Church and Judaism: partners

Elan S. Carr, U.S. Special Envoy for Monitoring and Combatting Anti-Semitism, reminded participants that anti-semitism is on the rise and is embraced by people all types of ideological camps and religious persuasion. Addressing personal safety issues, criminal prosecution of offenders, promoting the adoption of the International Holocaust Remembrance Alliance, and monitoring online anti-semitic communication while upholding freedom of speech are some of the ways the United States is actively addressing this reality.

In addition, Mr Carr said that telling the story of the positive contribution of the Jewish people is another key in combatting anti-semitism. He expressed gratitude to the Catholic Church’s “priority” in combatting anti-semitism. Since 2000, he said, the Church’s recognition of the importance to educate in Jewish values is helping to replace ignorance and hatred. In this way, the Church is a partner with Judaism in instilling “Abrahamic values” and “godliness” in today’s world. Mr Carr also recalled that Pope John Paul II was the first pope to visit Auschwitz and a synagogue and led the way in the Church’s ability to embrace her Jewish brothers and sisters.

Survival of democracy at stake

Lisa Palmieri-Billig, Representative in Italy and Liaison to the Holy See American Jewish Committee, explored the roots of anti-semitism.

She explained that the search for a scapegoat for economic crises in society is common to the persecution against the Jews. This, she said, was true throughout the history of Europe, and is true in the various other geographical areas where anti-semitism now appears. While citing the unfortunate fact that anti-semitism was compounded by the Christian teaching of contempt enshrined in European culture through art, she said she is grateful for the cooperation that various churches are now providing, especially in such areas as education and law.

“The stake”, she said, “is not anti-semitism alone, but the health and survival of democracy itself”. She concluded saying that “interreligious dialogue, cooperation and solidarity” are the positive means to achieve this.

Historical memory

Picking up the thread of the need to remember the past, Dr. Suzanne Brown-Fleming, Director of International Academic Programs United States Holocaust Memorial Museum, recalled Cardinal Lustiger’s visit to the museum. She recalled his words during his visit that the holocaust needed to be documented.

The survivors of the holocaust, she recalls the Cardinal saying, are witnesses to the fact that “hatred leads to death”. The mission of the Holocaust Museum is, therefore, very important in helping to preserve the memory of what happened. She too expressed appreciation to Pope Francis for the anticipated opening of the Vatican archives which allow historians to do this work.

From contempt to respect

Speaking specifically from the perspective of a Jewish Rabbi, Rabbi David Meyer, Lecturer Cardinal Bea Centre for Judaic Studies Pontifical Gregorian University, said that the traditional role of a rabbi is that of comforting people during times of suffering. When thinking of anti-semitism, he shared the verse from the Torah that resonates for him which is repeated both before and after the flood: “the thoughts of the human heart are continually evil” (Genesis 6:5; 8:21) “Is there anything darker”, he asked, than the violence the Jewish community has experienced over and over again?

Nonetheless, Rabbi Meyer’s asks if this darkness can be “brightened” and “defeated”. The answer, he says, is yes, because it has already been done. Beginning with Nostrae aetate, the Catholic Church’s teaching of contempt has been transformed into a teaching of respect, thus demonstrating that anti-semitism can be transformed within a society that promoted it. This is a “successful battle”, Rabbi Meyer said, from which “practical insights” can be drawn to fight anti-semitism where it is currently manifesting itself. The three tools necessary are: passion, aiming high and audacity.

Promoters of peace find joy

Cardinal Pietro Parolin, Holy See Secretary of State, provided the closing remarks for the symposium. He echoed Pope Francis’s words that any form of anti-semitism is “a rejection of our Christian origins”, and is thus a contradiction. Fratelli tutti offers a reflection, he said, on distortions of “fundamental concepts” such as democracy, freedom, indifference, the “loss of the meaning of the sense of history” and racism which are also reflected in anti-semitism.

The Cardinal then quoted a recently discovered document written by his predecessor, Secretary of State Cardinal Gasparri in 2016. It was written in response to a letter from the American Jewish Committee asking for a response to violence against Jews in the context of World War I. Writing on behalf of Pope Benedict XV, Cardinal Gasparri wrote that the natural rights due to human beings should also be “observed and respected in relation to the children of Israel as it should be as for all men, for it would not conform to justice and to religion itself to derogate there from solely because of a difference of religious faith”.

Then, he also cited the reaction to this letter on the part of the American Jewish Committee. They called it a “virtual encyclical”, and wrote that:

“Among all the papal bulls ever issued with regard to Jews throughout the history of the Vatican, there is no statement that equals this direct, unmistakable plea for equality for the Jews, and against prejudice upon religious grounds”.

Cardinal Parolin then emphasized the place of historical memory stating that “in order to overcome so many deplorable forms of hate we need the capacity to involve ourselves together in remembering. Memory”, he said, “is the key to accessing the future and it is our responsibility to hand it on in a dignified way to young generations”.

Cardinal Parolin concluded saying that interreligious dialogue is an indispensable tool to combat anti-semitism. Fraternity, he said, is built on the truth held by various religious that each human person is “called to be a child of God”.

“It is my hope that the more Christians and Jews grow in fraternity, social friendship and dialogue, the less anti-semitism will be possible because ‘deceit is in the mind of those who plan evil, but those who counsel peace have joy’ (Prov 12:20). Shalom!”

By Fr. Benedict Mayaki, SJ

As the Church prepares to enter into the Season of Advent – the period of joyful anticipation of the birth of Our Lord at Christmas – the Bishops Conference of Zimbabwe (ZCBC) has called for unity and reconciliation in the country.

In their pastoral letter released on Wednesday, the Bishops, inspired by the word “Advent,” which comes from the Latin “Advenio” meaning “behold I come,” encouraged the faithful to make the cry of John the Baptist, “Prepare the way for the Lord, make His path straight” be heard in all the “socio-political, economic and religious spheres of life.” 

“It is the Lord Jesus who comes to live among us in order to renew us,” the ZCBC said. “The coming of the Lord is also a coming of new things, new ideas, a renewed hope in Him and in each other and what we are capable of doing together if only we can trust, reach out and find each other across our set social and political boundaries,” the Bishops added.

“Whatever our circumstances as individuals, as families, communities, as a nation and at a global level,” the Bishops continued, “this is the time we look forward to the good news that comes with the grace of our Lord.”

Genuine social relationships

Highlighting the difficult times caused by the Covid-19 pandemic, including the upheavals in the social, economic, spiritual, and educational sectors, the Bishops stressed the need for social relationships that are a “genuine acknowledgement of the other that is made possible by love alone.”

“If we are to care truly for each other, we need to begin by looking at the relationship between people,” the Bishops said, adding that “a true human and humane community can break out of the indifference brought about by consumerism and lack of political charity.”

The ZCBC members warn that “politics without charity can never bring about the common good” and called on politicians to practice politics that is inspired “by the encounter with Christ and imbued with love and political charity.” The Bishops also seized the opportunity to encourage the government to “extend a hand of welcome to all the opposition parties so that advent hope can be rekindled among our suffering people.”

Ecological conversion

Reiterating Pope Francis’ appeal in Laudato sí for profound interior conversion in the face of the ecological crisis, the Bishops warned of the urgent necessity of taking steps against the crisis that “is not far from our doorstep” and “is inside our home fuelled by poverty, business interests and consumerism.”

They note that the season of Advent calls on Christians to look again on how to curb the destruction of Zimbabwe – the “jewel of Africa” – because “the human environment and the natural environment deteriorate together and we cannot adequately combat environmental degradation unless we attend to causes related to human and social degradation.”

Looking ahead

Acknowledging that Zimbabwe has had a particularly “difficult journey this year,” the Bishops called on all to “put the common good at the heart of our recovery plans.”

“We need to help each other. Simply being kind is one small way to do this,” the Bishops recommended. “Returning to communal liturgical celebrations will help foster communion among us.”

“Let us use our time to talk creatively, positively and concretely about the future we dream and desire to build the Zimbabwe we want.”

Concluding their pastoral letter, the Bishops leave the faithful with two questions: Do I recognize my need for others? Do I realize and accept the fact that I am responsible for others and the natural world by virtue of being human?