Turkey pulled an energy exploration ship from the Eastern Mediterranean in overtures to European leaders who’ll be pondering imposing tougher sanctions on Ankara next week, Bloomberg reports.
In a Twitter post yesterday, Turkey’s Energy and Natural Resources Minister Fatih Donmez confirmed the Oruc Reis survey ship was brought home.
“The Oruc Reis seismic research vessel had returned from the Eastern Mediterranean to the southern port of Antalya after completing its current research activities,” he wrote.
Oruç Reis Sismik Araştırma Gemimiz, 10 Ağustos’ta başladığı Demre sahasındaki iki boyutlu (2B) sismik araştırmalarını tamamladı. 10.955 km 2B sismik veri toplayan gemimiz, Antalya Limanı’na döndü. pic.twitter.com/8WWhcLQ16s
Meanwhile, Turkey has consistently contested efforts by EU members Greece and the Greek Cypriot administration to restrict its legitimate energy research in the Eastern Mediterranean.
While warning against additional EU sanctions, Turkey has already signaled its readiness for confidence-building measures and negotiations with Greece over territorial disputes, and recently sent an envoy to Brussels in an effort to de-escalate tensions.
On the other hand, European Union spokesperson Peter Stona yesterday said that the EU will assess its relations with Turkey not over one action, but on Ankara’s actions over a period of time.
“The leaders of the EU and the EU member states will get together during the next European Council in December and they will review whether Turkey delivered on their expectations,” Stona said.
EU leaders will meet on 11-12 December to discuss several issues, including the tension in the Eastern Mediterranean and possible sanctions against Turkey.
The European Union and Turkey have not made enough progress in improving relations, said German Chancellor Angela Merkel.
She noted that Turkey’s activities in the eastern Mediterranean, where the country is exploring for hydrocarbons in the waters of Greece and Cyprus, is a serious obstacle to improving bilateral relations with the EU, Kathimerini reported.
According to her, Turkey’s actions are very aggressive or even provocative.
Merkel welcomed Turkey’s announcement to withdraw its seismic research vessel to port ahead of the EU summit in mid-December. However, she noted that Turkey is still conducting seismic surveys off the coast of Cyprus.
EU leaders will discuss possible sanctions on Turkey at a summit scheduled to start on December 10.
JAKARTA, Indonesia — What began as a small online space organized by Indonesia’s Bahá’í Office of External Affairs to explore foundational spiritual principles amid the global health crisis has expanded to include over 200 social actors, government officials, and representatives of diverse religious communities.
Musdah Mulia, a prominent Islamic scholar and women’s rights activist who has collaborated with the Office in holding the gatherings, comments on the character of the spaces, stating: “They are very positive and constructive in efforts to build peace in Indonesia. They involve people from different beliefs and religious backgrounds and help to bridge the differences among them. These gatherings have become a meeting place to foster friendship with each other and to eliminate prejudice and stigma.
“We have to reorient our religious views to make a positive contribution to humanity. We should not be attached to the symbols and accessories of religion.”
Slideshow 7 images
Rina Tjuna Leena of the Bahá’í Office of External Affairs, says that the diversity of Indonesia’s 270 million people as well as its founding principles—known as Pancasila—create fertile ground for hopeful conversations. “Many people feel a longing for a society that truly reflects the principles of peace and unity that are core ideals of the country: that faith should unify us rather than divide; that we are one people across the 17,000 islands of Indonesia; that our society strives for fair-mindedness and social justice for everyone.”
Acknowledging the significance of the meetings, the head of the Centre of Religious Harmony in the Ministry of Religion, who was a moderator at a recent gathering, asked for the rich insights that are emerging from these discussions to be sent as recommendations to the ministry for consideration in policy development.
Slideshow 7 imagesRina Tjuna Leena of Indonesia’s Bahá’í Office of External Affairs says, “In a short span of time, these seminars have shown in a small way the kinds of conditions in which barriers can come down.”
Among the issues being examined in the gatherings has been social inequality and the divisions between majority and minority groups. Noting the need for conversations to get at the root causes of stark divisions, Mrs. Leena says, “Society today is based on the assumption that human beings are different from each other, are in competition, and will use power to manipulate others.
“Unless the principle of oneness is understood fully, there will never be a long-lasting solution to the issues we face. This requires a new conception of the relationships between all members and elements of society in terms of the power of unity and love. Such relationships would not become a means of domination but of encouragement and inspiration.”
Slideshow 7 images
Participants of the gatherings are drawing on insights from the discussions to stimulate thinking in their own areas of work.
Agnes Dwi Rusjiyati of the Indonesian Broadcasting Commission reflected at one seminar about the implications of the Bahá’í principle of unity in diversity for her work as a media regulator. “The media does much to shape perception. Too often, it has been used as a tool to stoke division. But we can take steps to create a media environment that acts in a more positive direction, such as providing encouragement through coverage of those things that unify people and strengthen the social fabric.”
When discussion turned to the role of religion in a world of rapid technological change, Amanah Nurish, a professor of religious studies, pointed to the Bahá’í teaching of the harmony of science and religion. “This principle helps us see the critical role that both science and religion play in the modern world. Scientific progress needs to be guided by a spiritual and moral commitment to apply it appropriately. At the same time, developing a scientific way of thinking helps us tell what is true from what is false and frees us from religious ignorance and prejudice that have become a source of conflict.”
Slideshow 7 imagesAs participants have come together for intellectually stimulating discussions, many have found an even deeper connection through regular prayer gatherings held by the Indonesia’s Bahá’í Office of External Affairs.
As participants have come together for intellectually stimulating discussions, many have found an even deeper connection through regular prayer gatherings held by the Office of External Affairs. Prayer is recognized as an important part of life in Indonesia, but coming together across faiths to share in this act was a new experience for many.
Mrs. Leena says, “In a short span of time, these seminars have shown in a small way the kinds of conditions in which barriers can come down. This is one of many steps that needs to be taken in a long process of social transformation.”
Turkey has halted survey for oil and gas in the Mediterranean and had its survey vessel back to a Turkish port, days before European Union leaders are set to discuss the possibility of EU sanctions on Turkey over its intention to drill for oil and gas in waters that EU members Greece and Cyprus consider part of their territorial waters.
The Turkish seismic survey vessel Oruc Reis has completed surveys in the Demre field in the eastern Mediterranean that began on August 10 and has now returned to the port of Antalya, the Turkish Energy and Natural Resources Ministry said on Twitter on Monday.
After a pause of a few weeks, Turkey resumed in mid-October survey activities for oil and gas in disputed waters in the eastern Mediterranean.
The Turkish drilling campaign in the Mediterranean has drawn criticism from Turkey’s neighbors, the European Union, and the U.S. State Department.
Tensions between EU members Greece and Cyprus on the one hand, and Turkey on the other, flared up again in recent months after Turkey resumed drilling and exploration for oil and gas in the eastern Mediterranean in waters that Greece and Cyprus consider part of their territorial waters.
The heightened tension in the eastern Mediterranean and the rift between Greece and Turkey, who are also both part of the NATO alliance, has had the EU consider possible sanctions on Turkey over the drilling in the eastern Mediterranean.
Ahead of the EU summit next week, France is has been reportedly pushing for sanctions on Turkey over its oil and gas exploration in the eastern Mediterranean.
“When the ship Oruc Reis is in port, as it is from today as far as I have been informed, that helps to reduce tensions and makes it easier to make progress also on deconfliction,” NATO Secretary General Jens Stoltenberg said on Monday, as carried by AP.
Premier League clubs will not be allowed to sign players from European Union (EU) countries without a work permit while foreign players under the age of 18 cannot be signed at all as part of post-Brexit regulations, the league said on Tuesday.
In a joint statement with the country’s governing soccer body (FA) and the English Football League (EFL), the Premier League said the regulations will come into effect when the mid-season transfer window opens in January 2021.
With the UK leaving the EU’s orbit on Dec. 31, following a standstill transition period, the league submitted the Governing Body Endorsement (GBE) proposal to the government last month and it has been approved by The Home Office.
“Post-Brexit, clubs will not be able to sign players freely from the EU,” the league said in a statement https://www.premierleague.com/news/1922063.
“Players from EU countries who want to play in the Premier League or EFL will be required to gain a GBE, like all other overseas players without the right to work in the UK.”
The criteria to sign players is based on a points system which considers the number of senior and youth international appearances, club appearances as well as the quality of the selling club, its league position and the league itself.
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“Players accumulating the requisite amount of points will earn a GBE automatically, while players just below the threshold may be considered for a GBE by an Exceptions Panel,” it added.
However, under the new rules, clubs will no longer be allowed to sign overseas players until they turn 18.
Premier League clubs will be allowed to sign a maximum of three Under-21 players in January and will be limited to six per season.
The regulations will be reviewed in full before the close season transfer window which opens after the 2020-21 season ends.
Moving forward with faith: Religion and politics in a Biden presidency
How will faith influence the direction of the Biden administration?
What agenda will various religious institutions pursue?
Can religion be a force for healing the nation’s deep political, ideological and racial divides?
Join us for a Zoom panel discussion between our journalists and noted faith leaders as we explore what role religion will play in the public square during the coming years. Hosted by The Associated Press, Religion News Service and The Conversation. Open to the public.
Thursday, December 3, 2020 at 4p.m. EST
Register now for the event
Meet the moderator:
Peter Smith, former president of the Religion News Association and religion reporter at the Pittsburgh Post-Gazette
Meet the panelists:
Dilshad D. Ali, the former editor-in-chief of Altmuslim, is an editor at Haute Hijab, and a member of Religion News Service’s journalism advisory board.
Dr. Barbara Williams-Skinner, CEO and co-founder of Skinner Leadership Institute and co-convener of the National African American Clergy Network.
Dr. Steven P. Millies, an associate professor of public theology and the director of The Bernardin Center at Catholic Theological Union.
Dr. Russell Moore, theologian and president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention.
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About Religion News Service, LLC Religion News Service is an independent, nonprofit and award-winning source of global news on religion, spirituality, culture and ethics, reported by a staff of professional journalists. RNS is not affiliated with any religious tradition. Founded in 1934, RNS seeks to inform readers with objective reporting and insightful commentary and is relied upon by commercial and faith-based news organizations in a number of countries. RNS is a subsidiary of Religion News Foundation and is affiliated with the Missouri School of Journalism at the University of Missouri.
About AP The Associated Press is the essential global news network, delivering fast, unbiased news from every corner of the world to all media platforms and formats. Founded in 1846, AP today is the most trusted source of independent news and information. On any given day, more than half the world’s population sees news from AP.
About The Conversation The Conversation US launched in October 2014 with funding from six foundations. It is an independent source of commentary and analysis from the academic and research community, delivered direct to the public. A team of professional editors work with academic scholars to unlock their knowledge to then be shared with the wider public. Access to trusted, independent, high quality, authenticated, explanatory journalism is critical to a functioning democracy. Our goal is to promote better understanding of current affairs and complex issues leading to a better quality of public discourse.
From “Chateau Chunder from Down Under” to a global wine leader, in 75 years Australian grape and table wine production has evolved from a cottage industry into one of the world’s most popular wine producers.
Grapes have been grown in Australia since European settlement.
In fact, Australia has some of the oldest grape vines in the world because many of Europe’s established vineyards were destroyed by the pest phylloxera in the 1800s.
However in 1945, if you drank Australian wine there was a good chance it was fortified.
More than 80 per cent of the Australian-made wines then were sweet sherry, brandy and port styles because they were more suitable for storage and transport.
However that was all about to change with the post-war immigration push.
The Europeans who moved to Australia after World War II brought with them a preference for table wine with meals.
Fifth-generation winemaker Stephen Henschke celebrates 75 years of Australian viticulture and winemaking.(Supplied: Dragan Radocaj)
Stephen Henschke’s family have been producing wine in the Barossa Valley for 152 years and this year they won James Halliday’s 2021 Winery of the Year.
The fifth-generation winemaker said the post-war immigrants had a “fun food culture” whereas Australians traditionally were pretty dominated by the traditional British meat and three veg.
As people started to become more affluent with a disposable income, they also began to want wine with their meals.
“Anybody who was slightly more elevated in terms of income tended to drink French wines, so that was the see-saw against Australian wine — it was considered plonk and not as desirable,” Mr Henschke said.
As Australia’s population and drinking preference changed so too did where grapes were grown.
Being such a large country Australia’s climate and soils are extremely variable, and that allowed for the production of all the major wine styles, from full-bodied reds and fruity whites, sparkling, dessert and fortified wines.
Emeritus Professor Peter Dry has had a long career in viticulture.(Supplied: Peter Dry)
Traditionally grapes had been grown in warm regions, sown into deep alluvial soils on valley floors such as the Barossa Valley, Swan Valley, McLaren Vale and Clare Valley. But as table wine became more popular, cooler climate regions opened up.
Viticultural scientist, Emeritus Professor Peter Dry AM believed one of the reasons for the success of Australian wine was the emergence of cooler climate wine regions.
Through the 1960s and 1970s there was enormous growth in grape plantings.
Regions such as Coonawarra, Yarra Valley and the Eden Valley had, up until the 1960s, only produced small quantities of wine.
In the 1970s the Adelaide Hills was revitalised, Tasmania began producing commercial quantities of wine, and Victoria’s King Valley started to flourish.
In the late 1970s Margaret River was opened up, and regions such as Padthaway started to get planted up.
Barossa Valley bush grape vines in the 1970s.(Supplied: Peter Dry)
“So [cool regions] have been extremely important because some varieties, such as Pinot Noir, don’t produce good wines in warm regions — they have to be grown in cool regions,” Professor Dry said.
“Some of the new regions were started off simply by keen amateurs.
“In other cases by wine companies that needed to develop wine regions in these cool climates … and there was some serious climate evaluation and site selection involved.”
Doing it the Australian way
Australia’s broad climate range has also had a huge effect on viticulture and wine production.
As a result not only does wine produced in Australia taste different to wine of the same variety produced overseas, it can also vary enormously within Australia as well.
Being a “New World” wine Australian grape growers and wine producers have had more freedom to experiment with wine than some European countries and this has allowed Australians to produce wine their way.
Viticulturalist Prue Henschke has long wanted to make her vineyards look Australian.
Prue Henschke inspects a Christmas bush flower.(ABC Rural: Marty McCarthy)
“We’re not restricted by appellation so that’s meant we can explore new varieties, new roots stocks, new everything, we can change around on its head and see how it performs,” Ms Henschke said.
Irrigation made it possible for wine to be grown in new regions and from there Australia has developed vine and canopy management techniques that have been used throughout the world.
“Cultivation’s gone, because it was really starting to wreck our our soils … and we started looking preservation of organic matter and moisture,” Ms Henschke said.
Professor Dry said Australia took on mechanisation of harvesting and pruning much earlier than anywhere else in the world.
“We used irrigation because we didn’t have the summer rainfall that the Europeans have,” Professor Dry said.
“The Europeans used to make disparaging remarks about the fact Australian vineyards used irrigation, now things have changed enormously … and because their climate is changing they’ve realised they need to irrigate as well.”
The development of an Australian icon
Australia’s varied climate and soils mean grapes can be grown in all states and territories(Supplied: John Kruger)
As more vineyards were planted the Australian taste for wine evolved.
“Red wine was probably the most popular wine in 60s, in the 70s it changed because there was a trend towards white wine drinking because of our climate, and our sunshine, and eating more of those fun foods and the wine was riesling,” Stephen Henschke said.
“It was only in the 1980s chardonnay started to be talked about.”
By the late 1980s Australian wines had burst on to the international market, riding on a wave of Australian international promotion like the ‘Shrimp on the Barbie’ campaign and winning the America’s Cup yacht race.
Big, bold and affordable, Australia’s wines were sought after and one grape variety started to shine through.
That grape was shiraz.
It was one of the early grape varieties brought to Australia and had been used for years for blending and to produce fortified wine.
Fortunately it was fairly easy to grow, was resilient in most climates and it adapted well from a fortified wine to a table wine.
Winemaker Max Schubert was one of the pioneering winemakers at that time and he wanted to create a great Australian red wine that was capable of cellaring for 20 years.
Created initially as an experimental vintage in 1951, it is now worth thousands of dollars.(Supplied: Penfolds)
He developed the Penfolds Grange through the 1950s and 1960s and it has gone on to become one of the world’s most iconic and collected wines.
Shiraz is Australia’s number one produced wine grape overall and despite a decrease in 2020 due to the season and bushfires the 2020 harvest yielded a crush of 376,000 tonnes.
And a big part of what has driven demand for red wine, in particular shiraz, in recent years has been the Chinese consumer’s taste for it.
“Overall this has led to a marked shift in demand for red varietals from premium temperate climate regions such as the Barossa Valley, McLaren Vale and Coonawarra, and premium cool climate regions such as the Mornington Peninsula and Tasmania, over fruit from the more commercial warm inland regions,” Mr Soccio said.
In 1981, 8 million litres were exported, in 2020 Australia was the world’s fifth largest wine exporter with more than 60 per cent of the country’s wine exported.
Over the past year, more than 770 million litres have been sent to 117 destinations world wide.
The Chinese market is worth almost four times as much to Australian winemakers as the second most valuable market, the United States.
Aussie ingenuity
Whether it has been innovative techniques in the vineyards, brave winemaking and a willingness to experiment with alternative varieties and organic wine production, Australia’s grape and wine production has a history of innovation.
Angove’s employee Bill Marshall pours a glass of wine from an early version of the cask.(Supplied: Angoves Family Wines)
In the past 75 years there have been some Australian inventions that have revolutionised wine worldwide.
Before cask wine was invented bulk wine was available in half-gallon flagons, but the wine spoilt quickly.
In the 1960s Tom Angove, from Renmark, was interested in the airless flow technique for wine and came up with the idea for cask wine.
Chairman of Angove Family Winemakers John Angove watched on as his father developed and patented the innovation in 1965 that would eventually be used across the world.
“It had a lot of initial shortcomings. Other developments subsequent to that made it a viable package but the fundamental package was something Dad dreamed up and it’s worked ever since,” Mr Angove said.
“Wine prior to that was perhaps a little more elite, and it opened up the opportunity for more people to enjoy wine,” he said.
The world can also thank Clare Valley winemaker Jeffery Grosset for introducing the world to screw caps instead of cork.
“Jeff Grosset was sick of drinking corked wines so he in collaboration with the Wine Research Institute started investigating the use of the screw caps,” Professor Dry said.
“A lot of people thought we’ll just use them for our cheap wines and we’ll continue to put our expensive wine in cork because the consumers won’t like it, but people like Jeff were very brave and put their best wines in the screw top.”
And with that spirit of innovation, the investment the country has made in oenology and viticulture degrees has helped the industry become a world leader in a relatively short time in wine years.
Organisations such as the National Wine Centre and university degrees in viticulture and oenology are helping Australia lead the world in research and education.
Too much of a good thing
It hasn’t all be smooth sailing.
The wine boom and bust cycles have been cyclical and at times savage, with overproduction causing enormous heartache for the industry.
In the late 1980s, before exports really took off, the South Australian Government began its vine pull scheme where growers were paid to remove unproductive to overcome a glut of wine grapes.
Valuable old Barossa Valley wines.(Supplied: Vinehealth Australia)
“It was a disaster, we lost huge tracts of beautiful old Grenache, Mataro, Shiraz and even Riesling that people would die to have these days,” Mr Henschke said.
“So, that’s why our limited resources of those old vines are so precious because they’re a museum for the whole world,” he said.
Low grape prices in the mid 2000s and again in 2010–11 also saw calls for another sponsored grape pull and many grape producers left the industry or ripped vines out.
“We’ve also has Asian Financial Crisis, the GFC and now we’re got COVID.
“We’ve had these booms and busts but Australia’s positioned incredibly well in the world I think, even with our limited resources of water,” Mr Henschke.
“I think we’ve got the creativity of people’s imagination to make wines of almost unlimited styles and grape varieties to keep on creating intrigue for people.”
And that creativity will be needed for the Australian wine industry to tackle the next 75 years.
Adapting for the future
Given it is an industry that draws on the soil and climate for its identity, a changing climate has always played a role in the industry.
A world-first research document known as the Australian Climate Atlas has been developed to help them do that.
Gilli Lipscombe from Sailor Seeks Horse Wines, in Tasmania, is pleased to have information to adapt to the future.(ABC Landline: Mitchell Woolnough)
Paul and Gilli Lipscombe moved to Tasmania’s Huon Valley to grow Pinot Noir in what they call “marginal” country.
“To have really detailed numbers and projections for the next 20, 30, 40, 50 years, it’s hugely beneficial,” Ms Lipscombe said.
“We can make really concrete plans on what we need to do and how we need to approach the next few decades.”
One of Australia’s big advantages in the face of climate change the lack of restrictions on which grapes can be grown and where.
“We have always been very adaptable and we have been introducing new varieties for a very long time and we use at least 160 grape varieties for our wine in Australia, but of course there’s only about 15 to 20 varieties that produce about 90 per cent of our wines,” Professor Dry said.
“But at least we’re introducing these varieties and evaluating them, and varieties such as Fiano which has had a huge impact.
“We have introduced a lot of varieties that are much better adapted to hot climates than the existing varieties or the more traditional varieties that we have been growing,” he said.
Along with embracing non-traditional varieties, biodynamics organics and sustainable farming techniques are increasingly being adopted as the age-old mission of grape and wine making looks to the future.
South Australia’s Riverland has all the ingredients to produce world-class organic vineyards.(ABC Rural: Tom Nancarrow)
Church history – BYU religion professor Anthony Sweat released a book in November that has been seven years in the making.
“Repicturing the Restoration” shares 25 original paintings depicting art from Church history in new ways. Sweat had the idea in 2013 to create a book full of his artwork to aid in understanding the history and doctrine of The Church of Jesus Christ of Latter-day Saints.
“As I taught our church’s history and doctrine, I just started to notice that there were a lot of really important scenes of the restoration that had never been visually depicted or had not been depicted consistent with historical record,” Sweat said.
His idea for a book began with a discussion with his colleagues who were writing a book about the translation of the Book of Mormon. Sweat thought about certain accounts that had never been depicted through art and decided to complete a painting for their book.
His image for their book was of Joseph Smith translating using a hat. He described his portrayal of the account using a hat as something positive. In the past, images of Smith translating using a hat were done to negatively represent the Church.
Sweat then compiled a list of other important topics from Church history which hadn’t been painted according to historical context. One of the ideas he came across was the ordination of Black men, such as Q. Walker Lewis, to the priesthood.
“The ordination of Q. Walker Lewis is a powerfully moving depiction,” said Scott Esplin, publications director at the Religious Studies Center and professor of Church history and doctrine.
Alex Baugh, chair of the Church History department, described the painting as “pathbreaking art.”
Sweat explained Church history can be difficult to understand at times because of a lack of visuals.
“Those who are alive today are the first people who have really been raised on an abundant visual church curriculum,” Sweat said.
Esplin said “Repicturing the Restoration” invites the Spirit in ways reading without art might not. “I learned that art, including art of historical events, might move me spiritually, but that doesn’t necessarily reflect the historical reality of what the event was,” Esplin said. He added Sweat did a great job combining the history and art accurately.
“It’s not a typical art book. It’s a powerful way to teach and to convey historical meaning and interpretation,” Baugh said. He said he has used these paintings with Sweat’s permission in the religion classes he teaches. These images have helped his students learn difficult concepts in Church history.
Each of the 25 paintings in the book was completed solely by Sweat, but he had help from friends and colleagues who modeled for him and edited the book. “There’s always other people you rely on and need,” he said.
The Religious Study Center at BYU published the book, and the process involved a peer review by scholars, editing and proofing.
The book depicts the former ability women in the Church had to give blessings to the sick. (Anthony Sweat)
In the book, Sweat writes about the background behind each piece. “I also include an analysis of the painting. It teaches you how to be visually literate, which is a big part of the book,” Sweat said. He also explained how the art applies to current members of the Church.
“Every painting has those four sections of background image: analyzing the artistic image and application, and an analysis with questions,” Sweat said.
He said everyone who picks up the book must recognize the difference between art and history. He hopes his book will broaden and deepen readers’ understanding of significant parts of Church history. “In art, let art do art’s job, and let history be history’s job, and this book is trying to bring them both together so that they can work together,” Sweat said.
“Repicturing the Restoration” is available at Deseret Book.
But while some might cheer these as victories in a culture war, judicial intervention on behalf of religion may well only widen the gap between people of faith and the very institutions that they seek to protect.
Once the center of ethics and forward-thinking intellectualism, religion has become widely associated with hypocrisy and medieval phobias of science. For years we’ve heard about religious scandal, abuse and embezzlement; we can now add anti-mask zealotry.
In 1985, Americans regarded religious organizations as the most revered institutions, with nearly 70% of Americans expressing strong confidence in them. Today, that number hovers around 36%. Many religious institutions and leaders have become recalcitrant. Many of those who come to them seeking meaning, integrity and connection have left for greener pastures.
Little surprise, then, that between 6,000 and 10,000 churches shuttered and closed each year of the past decade — with a dramatic rise during the pandemic. Even if the Supreme Court allows church and synagogue doors to remain open, it cannot fill the pews.
If anything, its overreach will reinforce the association between religion and closed-mindedness. Many evangelicals don’t want their loved ones lambasted for being LGBTQ. Many Catholics don’t want to hear about damnation for those who access reproductive health care. Many mainline Protestants don’t want to hear about a universal God who needs them to be in a particular church’s pews. Many Jews don’t want to hear that Israel is a panacea for their diaspora needs. Many Muslims don’t want to visit a mosque in which women are relegated to side entrances.
The stark mismatch between spiritual needs and religious supply is not an indicator of secularization. Only 21% of religiously unaffiliated people are atheists, even as the fastest growing demographic of spiritual America is those who identify as “spiritual but not religious,” comprising 27% of Americans.
Americans are desperately seeking meaning and authentic connection. The booming global wellness industry shows how we prioritize mental, physical and spiritual health more than ever. The pandemic, spurring us to make sense of suffering, has become an existential “boundary experience.” Younger Americans are religiously disaffiliated but still looking to spiritual care providers for solace.
Indeed, there is reason to believe we are at the cusp of a 21st-century spiritual revival — if only religious institutions would get out of their own way.
One step they might take is to stop leaning on the judiciary for support. Appealing to the Supreme Court for permission to hold superspreader events only underscores the extent to which some religious institutions overlook the divine in each person. They would do well to serve the deeper needs of humanity.
In the early 19th century, the Second Great Awakening burst forth, as spiritual and communal yearning ignited a religious revival. Governments everywhere eliminated state subsidies and got out of the way of religion, unleashing a new footrace for hearts, minds and spirits. New modes of worship, new theologies, new leadership models and new understandings of belonging adapted religion to the frontier of nation and life.
According to Steven Waldman’s 2019 book “Sacred Liberty,” in 1776 there were 65 Methodist churches in the entire country; by 1850, there were 13,302. In 1784 there were 471 Baptist churches; in 1848 there were 7,920. The percentage of Americans who were affiliated with a house of worship doubled during this time period.
Where the Supreme Court sees dwindling traditions that require protection from the state, we see the beginnings of a new spiritual wave based on a free market of spiritual ideas. The powers that be would do well not to undermine it.
(Rabbi Benjamin Spratt is the senior associate rabbi at Congregation Rodeph Sholom in New York. Rabbi Joshua Stanton is spiritual co-leader of East End Temple there and a senior fellow of CLAL – The National Jewish Center for Learning and Leadership. The views expressed in this commentary do not necessarily represent those of Religion News Service.)