SIR: Recently in a very perspective analysis in his column on the back page of Nigerian Tribune, the noted columnist Obadiah Mailafa pointed out that, “Our own Yoruba people, Muslims and Christians live together in the same households. We are not enemies; we our brothers”.
This in the present firmament should not be dismissed as a statement of the obvious. Mailafa obviously felt he had a compelling reason to emphasise this point in this our season of discontent. And sensibly so, for in a republic enfeebled with crisis on numerous fronts, there is every reason to be fearful about adding Lebanon-type religious fault lines into the mix. Such a reality will be combustible.
In spite of the commercialization of religion on all fronts, religion still matters. It is an essential ingredient in the human composition. It always will. From this perspective let us recall a really outstanding dissection of 20th political economy which has become a classic, R.H. Tawney’s “Religion And The Rise Of Capitalism “. Tawney was both unusually a Marxist as well as a practicing Christian. He seminally addressed the question of how religion has affected social and economic practices largely for the good. The conflict entrepreneurs’ hand-in-glove with the peddlers of Snakeoil solutions as ‘religion’ should therefore not put us off from looking at the positive effect.
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The interior minister, Rauf Aregbesola bears a reflection to Tawney. He is a social democrat who also practices and has a deeply rooted and abiding faith in Islam. Like Tawney, he has demonstrated in practice that the teachings of a faith can and indeed should be a trigger for progressive change. Last week the former governor widely credited with putting social intervention thrusts into the heart of the discourse on political economy was in his element straddling two events in Osun State put together by the Christian and Islamic communities.
At both events he used the opportunity to explain the interwoven relationship linking faith and a progressive thrust for inclusiveness leading to a better society. Conferred with the “Episcopal Ecumenical Award” by the Diocese of Ijesha North Church of Nigeria Anglican Communion, the minister conveyed a clear understanding of the social disconnect and the issues of inequities underpinning the recent #EndSARS protests. He portrayed empathy in pointing out that, “The youths must be commended for organising a protest that awakened the nation from its lethargy and arouse our consciousness to the state where we found ourselves. We must commend the government for its prompt action in addressing the demands of the youths. These are a blessing to any society…Today’s youths are a peculiar breed, a generation of the social media and hub of ideas and internet; they appear more intelligent and far more enterprising than the previous generation”.
A Christian Social Democrat would have used the same adaptation of the key underpinning of the Bible to understand and explain the social disconnect which triggered off the crisis and find solutions.
Presented with an award of excellence from Ta’Awunu Islamic Group two days later in Iwo, the minister, while commissioning a symbolic mosque built by the group, again used the bully pulpit to link the testament of faith as derived in the holy book to burning contemporary issues. The former governor urged Nigerians to adhere to the Holy Prophet’s teachings that states that when there is an outbreak of epidemic in a particular place, nobody should go there and the people in the affected place should not also go out until the epidemic subsides. This is a helpful way in which the position should have been presented from the start in a society in which people wear their religion on their sleeves.
There is everything to be said for a Bully Pulpit used as a trajectory to promote positive change.
Nine months of coping with the coronavirus has taken a toll on marginalized communities. Scientology Volunteer Ministers respond with needed help.
Budapest, December 8, 2020 /EINPresswire.com/ — Scientology Volunteer Ministers of Budapest continue to respond to those in need. This time they did so with 1.5 tons of canned goods and other staples, cleaning supplies and fruit for more than 300 children and their families. And with Christmas fast approaching, they also included a selection of special toys.
“The list of people in need is growing,” said one of the Volunteer Ministers as the team set out with their supplies. But despite the recent spike in COVID-19 cases and casualties, she is confident that by understanding and applying prevention protocols, the country will make it through these difficult times.
In addition to providing food and supplies, Volunteer Ministers ensure communities know how to protect themselves from the virus. As soon as the pandemic began, the most effective measures were researched for ensuring the safety of Scientology staff and parishioners, and these were implemented internationally as protocols.
To make this prevention information broadly available, the Church of Scientology created more than a dozen videos and three educational booklets: How to Keep Yourself & Others Well, How to Protect Yourself & Others with a Mask & Gloves and How to Prevent the Spread of Illness with Isolation. These are all available in Hungarian and 20 additional languages on the How to Stay Well Prevention Resource Center on the Scientology website. And Scientology Volunteer Ministers of Hungary distributed thousands of copies of these booklets in their communities to make sure they know how to make it through the pandemic safe and well.
The new home of the Church of Scientology Budapest, which is headquarters for the country’s Volunteer Ministers outreach, was dedicated in 2016 by Mr. David Miscavige, ecclesiastical leader of the Scientology religion. The Church of Scientology Volunteer Ministers program is a religious social service created in the mid-1970s by Scientology Founder L. Ron Hubbard.
A Volunteer Minister’s mandate is to be “a person who helps his fellow man on a volunteer basis by restoring purpose, truth and spiritual values to the lives of others.” Their creed: “A Volunteer Minister does not shut his eyes to the pain, evil and injustice of existence. Rather, he is trained to handle these things and help others achieve relief from them and new personal strength as well.”
Hefajat-e Islam is now more than a political party with a strategic disclaimer of having no political agenda.
The recent leadership and their activities only proved that they are working just like a political party, observed political analysts about Hefajat, which made the headlines for the last few days by inciting hate against sculptures, including the ones of Bangabandhu Sheikh Mujibur Rahman.
“Basically, they are a political party but in a very strategic way they are working in disguise of a non-political organisation,” said Dr Tareque Shamsur Rahman.
“They are using religion in a very strategic way to gain their political goal,” he told The Daily Star.
At least one-third of Hefajat leaders, who last month seized control of the new committee of the Qawmi madrasa-based organisation, have direct links with Islamist political parties that took part in elections alone or under the platform of the BNP-Jamaat alliance.
The inclusion of leaders of Jamiyat-a-Ulamaye Islam, a component of the 20-party alliance led by the BNP, is the prime example. Thirty-four of its leaders made it to the 151-member new committee of Hefajat. Jamiyat is registered with the Election Commission as a political party.
In fact, this is for the first time Hefajat made the general secretary of Jamiyat its secretary general, although there was an understanding that any active political leader would not be able to get top posts in Hefajat, said its leaders.
Six top leaders of Khelafat Majlish, another component of the BNP-led alliance, were also included in the new committee.
At least 16 leaders of Bangladesh Khelafat Majlish, four of Islami Oikya Jote and six of Khelafat Andolon were accommodated in the Hefajat’s new committee.
Bangladesh Khelafat Majlish and Islami Oikya Jote earlier were in the BNP-led alliance and both are registered with the Election Commission as political parties.
On November 15, Junayed Babunagari was declared Hefajat ameer at the end of its council held at Darul Ulum Moinul Islam Hathazari Madrasa in Chattogram. Before this committee was announced, Junayed served Hefajat as its secretary general.
The council was held around two months after the death of Hefajat amir Ahmed Shafi, who passed away in September.
The formation of the new committee sparked an outcry within the organisation with Moulana Mainuddin Ruhi, joint secretary general of the previous committee, terming the new committee completely illegal.
He said Hefajat had never had any top leader who had affiliations with any political party.
Soon after the formation of the new committee, Hefajat hogged the headlines as it strongly opposed the construction of Bangabandhu’s sculpture in the capital.
During a meeting on November 19 in the capital’s Mohammadpur, Junayed Babunagari vowed that they were ready to sacrifice their lives to establish rule of Allah in the land of Allah.
He even warned the government of facing consequences if it did not meet their demands.
The political analysts said the presence of political leaders in its new committee and its recent activities and demands signalled that it has turned into a political party.
Different religion-based political parties are using the platform to gain popularity and achieve their political goals as Hefajat has thousands of its dedicated followers across the country, they said.
“Hefajat is indeed a political party and they are working targeting to achieve a certain political aim,” said Serajul Islam Choudhury, professor emeritus of Dhaka University.
Hefajat’s demand to change the existing structure of the state is nothing but a political demand which manifests that they want to go to power.
He said they don’t bother to talk on different public interest issues.
“They are using religion to do politics and they are depending on madrasa students to do it.”
Prof Serajul said the present government’s “compromising and soft stance” was also responsible for Hefajat’s gaining strength and acting against the state.
Prof Dilara Chowdhury, another political analyst, said the present government is to be blamed if Hefajat enters politics.
She said Hefajat’s activities were centred around Hathazari Madrasa in Chattogram. But through accepting all demands of Hefajat, the government has shown them that they can act as a pressure group.
“There is nothing to be surprised about Hefajat coming to politics as it was the present government that has invited them to politics,” said Dilara, a former professor of political science at Jahangirnagar University.
Hefajat first appeared on the scene in 2009 by protesting a draft national women development policy that provided equal inheritance rights to women.
On April 6, 2013, Hefajat leaders and activists marched towards Dhaka and held a rally at Shapla Chattar with a 13-point demand, including enactment of anti-blasphemy act and stringent punishment of “atheist bloggers”.
Then came the May 5 mayhem.
As Hefajat activists turned increasingly violent and kept Motijheel occupied for nearly 12 hours after their rally there on May 5, 2013, law enforcers swung into action after midnight and drove them away.
Damascus, SANA-President Bashar al-Assad on Monday participated in a meeting held by the Ministry of Endowments at al-Othman mosque in Damascus for religious scholars and clergymen.
President al-Assad said that what defines the capability of societies to face the destructive storms are the factors of stability and fortifying it from mental infiltrations.
The President highlighted that ” a society’s adherence to religion can only be measured through the moral commitment of this society and the behavior of its citizens.”
He underlined that the security and livelihood issues are reversible ones which would be removed when their causes are removed while the issues of ideology and thought are chronic ones, so in the issues of thought, it is hard to abandon what would be acquired, likewise, it is difficult to restore what we may lose.
President al-Assad said that when we talk about Thought, today this thought is religion.. religion forms the essence of thought because it influences all aspects of life -mentality, behavior and emotions, to the past, present and also to the future, so it is enough to ruin this thought in order to ruin societies.
“This has been taking place since nearly a century or more, and overall, after a hundred of years, enemies of the societies have achieved big successes in this domain… and the religion which has been descended to be as a tool for the development of societies, instead, it has been used to be as a tool to ruin those societies… here I want to assimilate the situation and the world in which we live as a large ocean… huge waves that strike in all directions… strike security through terrorism… strike economy through siege,” President al-Assad said.
“Those waves are continuous and don’t stop, they hit our society, hit the structure of the society, hit the ideologies of the society as well as the symbols of the society, these waves are not spontaneous, but they are formed by the international interests and there is a contradiction between these interests and the structure of our societies,” President al-Assad said.
The president went on to say that let us start with our responsibility, normally, when those offenses would happen, such as the last offense, offending our beliefs and symbols, the first natural response to any assault or offense is a decisive condemnation and decisive stance.
This has happened through the stance of the Levant scholars or through the stance of the Ministry of Endowments, the first stance expresses the religious institution in general and the second stance expresses, through the speech of the Endowments Minister, the stance of the Syrian State.
“But Why any changes have never been made… why those offenses continue… because we only express anger… all what we make revolves around our emotions, not around our interests and when we talk about our interests, they can’t be separated from our ideologies ” President al-Assad said.
“Between the offense and the offense, condemnation and anger, the religion turns into a ball that is kicked by the opportunistic politicians… the first in France who will have elections next year and he wants to attract those who are infected with Islamophobia.. and the second has elections in 2023 in Turkey… Erdogan.. and he has no longer lies that could convince his people in, so he has decided to make himself as a protector for Islam,” the President said.
“But actually all what is happening is a mere reaction.. they fight us through action , and we respond through reaction, , anger would achieve nothing, we have to confront, how and where to start this confrontation… the confrontation starts by knowing the real enemy and its whereabouts… the fact is that the first enemy doesn’t come from outside which means that whatever they have offended or plotted, they can’t,” President al-Assad said.
” We have intuitive and self-evident ideologies that we have learned since we were at schools, and it is supposed for any Muslim to have the minimum point of belief… those intuitive ideologies are existed in his/her mind… religion has come to support and save humanity ,” the president said.
The President added that one of the self-evident ideologies that we all know is that prophets are greater than to be offended and they are more stronger than to be weakened, so it is not permissible to accept that the prophet has been offended.
President al-Assad affirmed that the killing of innocents is one of the grave and evil sins, the siege of Iraq in the 90th followed by the invasion of Iraq in 2003, reaching to Yemen, Libya and Syria, asking how the Muslim express anger over a speech for ribald persons and doesn’t get angry over the grave sins… where are the demonstrations.. where is the outrage… where are the actions to defend those innocents and prevent those evil-sins.
He affirmed that “We are in a state of war… this war might be economic, or it could be military, and it would be in thought which goes towards beliefs, but if we want to confront, we have to be like a solider in his post, the soldier must take the right position, direction and method in order to win the war.
He added that the danger always comes from inside, the danger comes from extremism, backwardness and the inability to have correct and right mentality. “As for terrorism, I didn’t talk about it and didn’t say that terrorism constitutes danger because terrorism is a mere result, not a reason,” President al-Assad said.
The President affirmed that terrorism is not an Islamic product, the Western society has stirred terrorism in the region, and the most important point is that part of terrorism, which strikes there in Europe, has no relation to the terrorism existed in our region, they have brought in the Wahabbi mentality in turn for the petro-dollar, in turn for money and they are paying the price now.
“So, confrontation starts from knowing the danger and it also starts from knowing the points of weakness… defining the identity of the real enemy… this is the problem,” President al-Assad said.
The President added that the neo- liberalism now resembles the talk about marketing the democracy by the US.
“They use democracy in order to dominate peoples and they use human rights in order to wage wars… they have used the neo- liberalism which has begun to develop since nearly five decades in a gradual and malicious manner like cancer,” President al-Assad said.
The President added that the neo-Liberalism method is to reject the beliefs as it demands from Man not to belong to any religion or belief, its method is to turn the individual reference from collectiveness- as the natural case for all humanity- into individuality.
“So, large part of the attack on the religious institution comes from outside… and we have to see the war on Syria and the war on the religious institution in a deeper context… this war is not separated, it is not the newborn of the last 10 years and this what we all have to understand,” President al-Assad said.
As for self-evident concepts, the President added that there are a lot of self-evident points which represent values, traditions and thoughts on which any society is built, so it is very important to strengthen those concepts as our societies loss them, the beliefs are self-evident points and so the national symbols and belonging, traditions and also the family.
“If they wanted to realize the political collapse, they have to realize the social collapse… and here comes the role of religion… religion without a right society has no real meaning,” the President said.
He added that at the same time, it is not possible to talk about a right application for religion without a right interpretation that expresses the challenges of this stage, it is the starting point to a right understanding and also combating extremism through the right application for religion, the understanding, application and combating extremism. As for Arabism, President al-Assad said that the role of Arabism is central and it is in the core of this culture, that means we can’t imagine the Islamic religion without the central role of the Arabs and this is a normal impact of the language and the culture.
“We all know that the war which used the religious idioms in Syria has begun before the military war, they hoped that the sectarian status will push people to carry the weapon and go to fighting, but when they have failed, they decided to go towards terrorism,” President al-Assad said.
“Those who attack the religious institution, based on suspicion, not on evil-mind, they don’t know the role of this institution in preventing sedition and division.. they don’t know its role in preventing sectarianism, extremism and in purification of the regions which were liberated from the remnants of the takfiri mentality… they don’t know that it has accomplished a modern interpretation that suits with the challenges of this stage,” the President said.
A shadow minister was wrong to say religious registrars should be able to opt out of providing same-sex marriages. And her comments are a reminder that we don’t need a ministerial office for faith, says Stephen Evans.
Janey Daby, Labour’s shadow minister for ‘women, faith and equalities’, resigned from the party’s frontbench this week after suggesting that religious registrars should be permitted to refuse to carry out same-sex marriages.
In doing so she reopened an old argument that was settled in 2013 when the European Court of Human Rights ruled that requiring religious civil registrars to perform their duties fully and without prejudice does not amount to religious discrimination.
The case concerned Lillian Ladele, a civil registrar who objected to being required to officiate at same-sex civil partnership ceremonies due to her Christian beliefs. Her request for an accommodation of her faith was turned down by Islington Council, which insisted that all registrars should perform civil partnership duties – a secular task – in accordance with its ‘dignity for all’ policy.
Ladele took them to court claiming harassment and discrimination on grounds of religion or belief. After her case was dismissed by the UK courts, she went all the way to the ECtHR, which also dismissed her complaint.
The NSS intervened in that case to argue that any further accommodation of religious conscience would create a damaging hierarchy of rights, seriously undermining UK equality law.
As we argued at the time, anti-discrimination laws are not solely about ensuring provision of services. It’s not enough that another civil registrar can step in to provide the service to same-sex couples. If such discrimination became normalised, there may be cases where this becomes impractical anyway. But discriminatory acts have a moral significance beyond the deprivation of a service. Accommodating discriminatory demands causes serious moral harm, undermining the dignity of those discriminated against.
But Daby, apparently prioritising the ‘faith’ bit of her ‘faith and equalities’ portfolio, suggested this should be revisited. She said there should be a conscience clause to protect people of faith being penalised for objecting to performing certain tasks because of their religious duties.
Evangelical Christian groups have long argued for such a ‘conscience clause’ to give Christians and other religious people an unfettered right to manifest their beliefs in the workplace. They’ve lobbied for a ‘duty of reasonable accommodation‘ that would allow them to discriminate – usually against gay people – on religious grounds.
Their efforts even persuaded the UK’s equality watchdog, the Equality and Human Rights Commission, to carry out a major review of Britain’s equality and human rights legal framework to see if it sufficiently protects individuals with a religion or belief.
It found that it did. It dismissed calls for a duty of so-called ‘reasonable accommodation’, saying the law “should not be changed to permit individuals to opt out of work duties, to accord with their religious or non-religious beliefs, where this has an actual or potential detrimental or discriminatory impact on others”.
It reasoned that the law struck the right balance between protecting religious freedom and upholding the right to non-discrimination.
It was therefore alarming to see someone in Janet Daby’s position again advocating for religion to be used as justification for discrimination. Any further accommodation of religious conscience would drive a coach and horses through equalities legislation – and undermine the equal dignity of gay people. As spokesperson for equalities, her job was to protect equality, not undermine it. Hopefully, her resignation indicates that hers is not a position shared by the Labour Party.
The party may also now wish to consider whether rolling the portfolios of ‘faith and equalities’ together is such a good idea when the two are so often in conflict with each other.
Better still, how about we just drop the minister for faith role altogether? The non-religious and religiously unconcerned don’t have a minister for their philosophical views; it’s not clear why the religious should have one. Religious organisations and faith groups are, as with any other voluntary and special interest groups, at liberty to advance their own interests. And they are perfectly able to do so without the additional support of a minister to champion and celebrate their causes.
Let’s hope Labour’s next shadow equalities minister works to roll back the many religious exceptions in equalities law, not extend them further.
FRA’s report ‘Migration: Fundamental rights issues at land borders’ first describes the applicable EU law governing border controls. It then clarifies how EU countries’ duty to protect their borders can affect fundamental rights.
It reviews different aspects of border management, such as border surveillance, preventing irregular border crossings, and checks at border crossing points. It also illustrates the impact. This ranges from people dying at borders to allegations of pushbacks or the use of excessive force.
To ensure full respect for fundamental rights at the EU external borders, FRA suggests:
enhancing the fundamental rights component of existing oversight mechanisms, such as the Schengen evaluation and monitoring mechanism;
supporting border guards in their daily work through practical guidance, tools and training;
fully embracing a victim-focused approach, and mainstreaming child and gender aspects, when combating organised crime at external land borders;
increasing the transparency and effectiveness of investigations into pushbacks and ill-treatment allegations at external land borders;
establishing independent and effective fundamental rights monitoring mechanisms at borders.
Schooling in the time of COVID-19: Opening statement at high-level meeting on keeping schools open and protecting all children amid surging COVID-19 cases
Opening statement by Dr Hans Henri P. Kluge, the Regional Director of WHO Europe, at the 2nd high-level meeting jointly organized by the WHO Regional Office for Europe and the Ministry of Health, Italy
8 December 2020
Minister Speranza,
Malika, Frida, Emilia [youth advisers to the technical advisory group],
Member States, partners, colleagues,
Since we last met in August, much has changed. In the new school year, after having experienced total lockdowns in the early phase of this crisis, we saw children returning to reopened schools – a courageous and positive achievement. Our understanding of the virus also became more sophisticated and we were beginning to prepare for what we knew would be a complicated autumn and winter.
Today, Europe is again the epicentre of the pandemic. But while we are grappling with a surge in cases, we now say with certainty that closing schools should be a measure of last resort.
School closures and interventions, such as distance learning, may have a negative effect on children’s long-term educational outcomes. Children living with disabilities are further disadvantaged by school closures and inadequate distance-learning measures to meet their needs. We owe it to the next generation, particularly those in vulnerable settings, to do everything we can to reduce vulnerabilities and to keep their in-person learning alive.
The evidence is growing that targeting transmission in our communities will address the risk of transmission in schools. If proper and consistent measures are in place, schools do not pose a greater risk of infection for children and teachers and other staff than any other public place.
The technical advisory group has provided us with some important recommendations which we will continue to use to inform our advocacy and response.
While children are not the drivers of this pandemic, they risk being among its biggest victims. Though children are largely spared from the direct health effects of COVID-19, the measures put in place to control the pandemic are having a profound effect on their health and well-being.
Effective policy considerations for the coming school year will focus on the goal of having children and adolescents physically present in school. The purpose of this meeting is to agree on measures to safely do so without doing additional harm to children.
Public health approaches need to balance all effects of the measures. We must monitor our actions carefully and adapt our actions as more evidence becomes available so that we do not do more harm than good.
Central to all these efforts should be a focus on children living in vulnerable situations. They continue to be disproportionately affected by the pandemic and by subsequent school closures. I hope today we focus efforts to minimize the impact on their long-term health outcomes and to determine sound, sustainable strategies to address the digital divide and other specific challenges they face in learning.
This forum is important for the WHO European Region as we continue to navigate the way through this crisis. I would like to acknowledge Minister Speranza for spearheading this initiative, and the members of the technical advisory group for providing the evidence base for this important issue. I would particularly like to thank our youth advisers for their vital contribution and commitment to safe schooling for children across our Region.
We have an important opportunity now to build a coalition across our Member States to inform or actions and move forward together to implement the best possible measures for all, particularly our children and young people. Let us not fail the next generation.
<div id="attachment_654951" class="wp-caption alignnone" readability="32"> <p id="caption-attachment-654951" class="wp-caption-text">Mohammed educates U.S. Secretary of State Mike Pompeo on religious freedom in Nigeria</p>
By Rotimi Ijikanmi
The Nigerian Government has faulted US inclusion of Nigeria in a Religion Freedom blacklist, offering some education to US Secretary of State Mike Pompeo.
In a statement on Tuesday, the government debunked the allegation by the United States of engaging in systematic and egregious religious freedom violations.
Minister of Information and Culture, Alhaji Lai Mohammed said Nigeria does not have a policy of religious persecution.
The minister described the allegation as a case of honest disagreement between the two nations on the causes of violence in Nigeria.
“Nigeria does not engage in religious freedom violation, neither does it have a policy of religious persecution.
“Victims of insecurity and terrorism in the country are adherents of Christianity, Islam and other religions,’’ he said.
Mohammed said Nigeria jealously protects religious freedom as enshrined in the country’s constitution and takes seriously any infringements in this regard.
The U.S., reportedly on Monday placed Nigeria on a religious freedom blacklist.
Secretary of State Mike Pompeo designated Nigeria as “Country of Particular Concern’’ for religious freedom, alongside nations that include China, Iran, Pakistan and Saudi Arabia.
Pompeo, however, did not elaborate on the reasons for including Nigeria on the list.
