More than 1,600 days after the United Kingdom voted to leave the European Union, a final trade deal has been agreed to that will avoid border and economic chaos on New Year’s Day.
Some 1,664 days since the 2016 Brexit referendum, a final trade deal has been agreed to by the UK an the European Union
The deal will ensure tariff and quota free trade between the two that makes up half of nearly $1bn in yearly commerce
The deal still needs approval from the UK parliament and the 27 EU member states
The deal brings an end to a four-year divorce period since the 2016 Brexit referendum, and signals the end of the UK’s membership of the European bloc it had been a part of since 1973.
The 500-page agreement will mean there are no quotas or tariffs on the goods trade than makes up half of the annual commerce between the UK and EU, worth more than $1 trillion.
European Commission President Ursula von der Leyen told a press conference in Brussels the deal was “fair” and “balanced”.
“It was a long and winding road,” she said.
“But we have got a good deal to show for it.
“It is fair, it is a balanced deal, and it is the right and responsible thing to do for both sides.”
British Prime Minister Boris Johnson tweeted a picture of himself inside Downing Street, raising both arms in a thumbs-up gesture of triumph, with the words “The deal is done”.
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“We have taken back control of our destiny,” he said during a press conference at Downing Street.
“People said it was impossible, but we have taken back control.
“We will be an independent coastal state.
“We will be able to decide how and where to stimulate new jobs.”
Deal delayed to the very end
A deal had seemed imminent for almost a day, until haggling over just how much fish EU boats should be able to catch in British waters delayed the announcement of one of the most important trade deals in recent European history.
Although the UK officially left the EU on January 31 this year, it has been in a transition period to negotiate a free trade deal for when Britain leaves the EU’s single market and customs union at midnight on December 31.
The 11-month transition period was to allow for negotiations on a free trade deal with the EU and its 27 member nations.
On Thursday afternoon, just a week out from the deadline, an agreement was finally reached on how future trade will look between Britain and its largest economic partner.
The UK parliament will be recalled on December 30 to vote on the deal, which will likely pass with support from the opposition Labour party, while EU ambassadors from all 27 member states will meet on Christmas Day to review it.
Mr Johnson could still face a backlash from members of his own Conservative Party, with MPs from the Euro-skeptic European Research Group likely to closely examine the deal and take issue with any perceived concessions from the UK side on disputed areas such as fishing rights and business competition.
“Deal is done,” read a statement from Downing Street. “Everything that the British public was promised during the 2016 referendum and in the general election last year is delivered by this deal.”
Talks had been deadlocked for months after the two sides were unable to reach agreement in areas such as fishing quotas, how the UK would use state aid to support British businesses post-Brexit, and legal oversight of any deal struck.
It is unlikely that the deal will be formally ratified before the Brexit transition ends, given that it still needs to go through a series of legal hoops.
EU leaders, the European parliament, and the UK government will all need to now approve the agreement on their own.
The legal text of the agreement will first be translated, reviewed and approved by all 27 EU member states.
Once all member states give their sign off, it will then go back to the European Parliament, where Members of European Parliament (MEPs) will vote to ratify the deal.
But the European Parliament has said that it is too late to hold an emergency voting session before the transition period ends on December 31.
Instead, they plan to apply the EU-UK agreement “provisionally,” with MEPs reconvening formally to ratify the deal in the New Year.
Meanwhile, there will also probably be a vote in the British parliament to legalize the deal.
Even though trade deals do not require parliamentary approval, it is expected that UK lawmakers will likely be brought back from their Christmas break to debate and approve it.
It can take up to 48 hours to bring Parliament back into session, however it’s been known to move very quickly when it needs to.
While the deal marks a significant milestone in the four and a half years since the UK voted to leave the EU, it is unlikely to end the years of toxic political debate in the UK.
Euroskeptic lawmakers are already organizing efforts to ensure that a deal does not leave room for the UK to drift back into the EU’s orbit. Pro-Europeans, meanwhile, will be hopeful that at some point in the future, the UK, perhaps under new leadership, will be able to strengthen ties with Brussels.
To estimate the economic value of this eleventh-hour free trade deal between the UK government and the European Union, we need to consider what would have happened in its absence.
Whatever the prime minister says, a failure to reach a free trade deal with the European Union would not have been “more than satisfactory” for UK businesses.
Make no mistake: a Brexit deal matters a lot for the UK economy in the immediate term.
It means a host of UK industries – from farmers to fishermen to car manufacturers – will not face tariffs, some punitively high, on their copious exports to the European Union from the end of the month.
Yes, disruption is still coming on 31 December, as hauliers have been arguing for months, when we, in effect, leave the customs union and single market.
From that instant, the UK will officially be a “third country” to the EU – and that status brings checks and paperwork for traders at the border, just as surely as Santa brings presents when he sets out on his sleigh on Christmas Eve.
But with a free trade deal, the UK and continental authorities are much more likely to cooperate on smoothing out these new frictions.
That means less likelihood of even larger queues of lorries in Kent, heading into the Channel Tunnel and the ferries, than we have seen this week because of the French ban on accompanied freight. And that means less chance of continental hauliers avoiding Britain and disruption, as a result, to the supply of foods and medicines into the UK.
Such a currency collapse would have pushed up UK import prices, just as the slump in sterling on the night of the referendum did.
A deal will also spare British shoppers from substantial jumps in the prices of groceries from Europe that they could have otherwise expected if the UK had imposed its new tariff regime on all those tens of billions of pounds of imports from the EU.
The relief and goodwill resulting from a free trade deal mean cooperation on vexed and important questions on data transfers and financial regulations – vital for our cross-border services firms – is also much more likely.
How much monetary damage would a no-deal Brexit have added up to?
The Office for Budget Responsibility estimated a no-deal outcome would have knocked 2 per cent off UK GDP growth in 2021, or around £40bn.
That would have significantly deepened the likely recession resulting from a return to lockdown.
Unemployment, according to the best guess of the OBR, would have spiked higher (by around 300,000) than it is already set too. Public borrowing would be up by a further £12bn.
A free trade deal really does matter.
Constitutional damage has been avoided too. A free trade deal does not mean the future of the United Kingdom is secure – but it’s sobering to contemplate what a no-deal Brexit would have meant for the union, for the long-term place of Scotland and Northern Ireland in it.
Yet a free trade deal with the EU, it is vital to remember, does not mean economic pain has been avoided in the longer term.
This is very far from the status quo. What we are getting is what four years ago would have been classified as a granite-hard Brexit – and this will hit the UK economy hard in the medium and long term.
Leaving the EU’s single market and the customs union, according to every credible piece of analysis, creates significantly higher trade barriers with the EU, easily our largest trading partner, and reduces trade far more than otherwise.
This new arrangement will make it harder for our services firms – a big and growing part of our exports – to trade with the EU.
Modelling suggests lower growth as a result, with the average of studies indicating a hit to GDP of around 4 per cent.
In today’s money that’s a hit to our national economic activity of around £80bn, or around £1,200 for every person alive in the UK.
So as British businesses and households breathe a sigh of relief at an economic no-deal disaster averted it’s also important to note how success has been defined inexorably downwards over the past two years.
This is – it bears repeating – the thinnest free trade deal with the European Union that would have been imaginable on the morning after the Brexit referendum on 24 June 2016.
And it will do serious long-term damage to the UK economy relative to other forms of Brexit that might have been adopted.
If it feels like a victory that’s really an indication of how recklessly close to the cliff edge politicians dragged the economy and our living standards with it.
There is an explanation for everything.If there really was an Exodus from Egypt, why don’t we possess any archaeological evidence of this event, in the form of garments or vessels buried in the sands of Sinai?That’s easy. God said to the Israelites: “Your clothing did not wear out… these 40 years” (Ex. 8:4) and “I will rain down food from the sky for you” (Ex. 16: 4). Our ancestors trekking to the Promised Land never discarded their vestments or cooked a single meal! Ergo: no pants or pottery for the archaeologists to dig up.How about that annoying little chronological discrepancy between the 14 billion years it took the universe to emerge according to science and the six days of Creation depicted by the Bible?Come, now: the expansion of the cosmos from the infinitesimal mass-energy point following the Big Bang occurred at lightning speed, and Einstein proved that at such velocities time slows down. Billions of years shrank to exactly six days!I never met a “rational” defense of the truth or value of Judaism that didn’t make me want to laugh like a hyena or take a second look at lunch. I did meet a fellow once who had been raised a strict Maimonidean. He believed that every bit of the theology purveyed, and ordinances prescribed, by the Torah made logical sense. He got into Harvard Medical School, opened up his first cadaver, doffed his yarmulke and left the fold.The writer of these lines, on the other hand, was taught by his parents to love the Jews with a passion as his family. No matter how much nonsense I may descry in aspects of Judeo-classical literature or quotidian Jewish praxis, I’m staying put.
But it can’t all come down to the heart, if for no other reason than that ahavat Yisrael, that visceral affection for, and devotion to, the Jewish people that was imbibed cum lacte by so many previous generations, is no longer a given for millions of Jews in the Diaspora and even in Israel. The Archimedean fulcrum upon which to leverage the continued and – God willing – enhanced loyalty of those segments of our nation that are fast falling away must involve a powerful appeal to the head: a painstaking, empirical, cost-benefit analysis of why identifying and acting as a committed Jew is the most sensible choice for modern members of our tribe.FINALLY, SOMEONE has taken up the gauntlet, and without making me want to snigger or regurgitate. In Judaism Straight Up: Why Real Religion Endures, computer science professor Moshe Koppel does not insult our intelligence; he challenges it, and on a level that requires a cerebrum functioning at maximum capacity. Employing (like a good Jew) complex business models, as well as game theory, futurism studies and a host of other disciplines, Koppel undertakes to demonstrate to the thinking person that he/she has it all wrong. In the book’s introduction he writes:“Between Heidi of Princeton [representing the secular, liberal, cosmopolitan Jew] and Shimen of the Polish shtetl [representing the traditional, observant, insulated Jew], one is narrow and Orthodox and the other is worldly and realistic. I will argue… that most people are confused about which one is which…. Then I’ll explain why every long-lived society that we know about is more like Shimen’s than like Heidi’s.”As theses go, this is one of the more counterintuitive, not to say quixotic. Koppel is asserting that Jewish custom and communalism constitute a more effective and sustainable mode of living than that practiced by today’s unfettered and unaffiliated children of utilitarianism. He pits old-time religion against the purportedly inexorable juggernaut of modern “scientific” existence, the Yiddishkeit of yore against the creeping nihilism, pulverizing individualism and entropic universalism of the contemporary West.Koppel’s eggheaded pugilism is a delight: think Platonic dialogue meets advanced Gemara class meets The Moscow Puzzles – all rendered accessible. The author’s prose is crisp and confident, and laced with subtle and not-so-subtle humor (don’t trust any guy who can go two hundred and fifty pages without cracking a joke). His characters – because, for all its scientific method, this is a book about people – are colorfully drawn and easy to identify with. His insights into the underlying mega-trends transforming contemporary human (not just Jewish) society are not only fascinating; they have the added advantage of being dead-on.Perhaps the book’s only drawback is an occupational hazard. Koppel is a scientist, and his guarded optimism about the trajectory of Judaism in Israel (as opposed to America) gives off a slight whiff of Marxian determinism: things are moving in the direction of an organic, synthetic, national-religious culture that will know how to maintain its vitality and independence while interacting positively with the wider world. From where I’m sitting (in Hod Hasharon – Koppel lives in Efrat) we’re going to need a little more Lenin with our Marx. Those of us who share Koppel’s dream of a strong, cross-denominational, nondoctrinaire and unselfconscious Judaism still have an uphill battle to fight. Judaism Straight Up is the blueprint for where we should be headed. The writer is a professor of Arabic literature and Islamic history and the author of John Lennon and the Jews: A Philosophical Rampage. JUDAISM STRAIGHT UP WHY REAL RELIGION ENDURES By Moshe Koppel Maggid 161 pages; $24.95
Spilling the tea. Tayshia Adams shocked Bachelor Nation when she sent Ivan Hallpacking during the season 16 finale — and now the fan-favorite is speaking out.
After a season filled with twists and turns, the former phlebotomist, 30, accepted Zac Clark‘s proposal during the Tuesday, December 22, episode of The Bachelorette. Earlier in the night, some viewers were heartbroken when Adams said goodbye to Hall, 28, after briefly discussing their differences in religion. While the conversation was cut short on air, the Texas native stopped by Kaitlyn Bristowe‘s “Off the Vine” podcast to detail the dramatic end to his relationship with Adams.
“In this short amount of time, you have to have deep talks and talk about a lot of different things,” the aeronautical engineer said on the podcast episode, available on Thursday, December 24. “I was always trying to kind of calculate when I could talk about certain things with Tayshia. … In fantasy suites, I knew that would be our one opportunity to have hours and hours of uninterrupted time.”
Ivan Hall and Tayshia Adams.Craig Sjodin/ABC (2)
The pair spent an overnight date in an old-school Airstream trailer and got to talking about how they hoped to raise their kids should they end up together at the end of the show. Hall admitted that he “knew” the topic of religion would come up “eventually” — and that they might not see eye-to-eye. While Adams is Christian, Hall identifies as agnostic.
“We hadn’t talked about it in the past but she said maybe once to me that she relied on her faith a lot,” Hall explained. “In the fantasy suite, that was really the first opportunity I felt like we could really have a good amount of time to talk about it. For some people who aren’t familiar with people who aren’t religious … it’s a lot to take in, honestly.”
As the Bachelor in Paradise alum parted ways with Hall, she informed him that religion was a big part of her life and that she couldn’t quite find a way to compromise on her beliefs. The goodbye came as a shock to viewers, who didn’t get to see inside the pair’s deep discussion. While many speculated on social media that Hall had revealed he’s an atheist, he emphasized that there’s a big difference between atheism and agnostic beliefs.
“[Being] atheist is taking a hard stance that there is no God and that’s not what I believe at all,” Hall said on the podcast. “Agnostic is strictly saying, ‘I don’t know,’ basically. That’s just how I feel. I feel like I don’t know and I honestly feel like no one really knows.”
Though he doesn’t consider himself a religious person, Hall noted that he doesn’t have a problem with anyone else’s beliefs. “My main focus are the moral and values that you have,” he said. “That’s what’s most important to me. And for Tayshia it’s something different, where she, I guess, wanted to date someone who is Christian. … It is what it is and I don’t blame her for it.”
“We utilized fantasy suites for what they’re really meant for. Yes, you know, there’s a stigma behind it. But also, it’s an opportunity to have conversations that you might not want to have on camera,” she told Us Weekly exclusively of her final moments with Hall. “And we had a lot of conversations about what we thought our future would look like, what it looked like raising kids and our beliefs and everything like that. So, religion is one thing that we did talk about, but we talked about many other things. And I feel like there were reasons why we both felt like, you know, it might not align.” Listen to Here For the Right Reasons to get inside scoop about the Bachelor franchise and exclusive interviews from contestants
There were no major blow-ups in the latest episode of “The Real Housewives of Salt Lake City,” but there were major developments and/or revelations for five of the six women.
• Meredith eats at Toscano with Heather Gay and Jen Shah, and they press her for information. She’s vague about whether she’s seeing (or has seen) anyone else, and makes vague references to how she and her husband have to work things out and learn to communicate with each other.
“When the [expletive] hits the fan between Seth and I, and I start to think about us not being together, that’s when you start to realize how fortunate you are to be together,” Meredith says — and the thought of him not being in her life is “a pivotal point” for her.
“I do know we genuinely do love each other,” she says, “and I think that counts for a lot.”
Jen isn’t buying it, she says, because she “knows Meredith isn’t telling me everything.”
• As Jen and Whitney Rose talk about Meredith and Seth, Jen offers this opinion: “If you’re not getting it from home, you’re going to go somewhere else.”
Whitney says she doesn’t know what Jen is talking about. “Maybe you don’t know, but some people might know,” Jen says, adding, “You have to ask Meredith.”
But in a confessional later, Jen says, “People know and Meredith knows and I think Seth knows.” A producer asks — know what?
Jen says that, several months earlier, she was in New York with Meredith and she met a man who said Meredith is “the love of my life. I’m going to marry her.’ Which left her “so confused.”
“The guy says, ‘I’ll make sure Meredith gets upstairs,’” Jen says, adding, “Clearly, there was something going on.”
Heather comes clean
On a trip to Heather’s Beauty Lab + Laser for a facial and “tons of Botox,” Whitney says she’s “starting to believe” her father is serious about battling his drug addiction this time. And both Whitney and Heather talk about how hard it can be to live in a state dominated by the LDS Church.
“If you’re an addict and you’re religious here, like, it’s not that you have a disease,” Whitney says. “You’re a sinner.”
Heather agrees. “We look at it as an absolute choice … and this is the consequence of your bad choices. And that’s how my family felt after my divorce.”
In a confessional, Heather adds: “In my experience, if you get divorced in the Mormon Church and you’re a man, it’s much easier.” Her ex-husband can remarry and “still have full church status,” but she feels she’s been marked as unworthy. And she doesn’t want to remarry and try to blend a family for fear that it might not work out and cause her daughters further trauma.
“I just want to put my head down and not screw their lives up any more than we already have,” Heather says. “And then I’ll just, like, implode. That’s my plan.”
Whitney says that “one of the things” she “hates so badly” about living in Utah is, “there’s a thumb over you that you’re not good enough. You will never be good enough because of what you are born into and the fact that you’re a woman.”
Heather agrees that she’s “absolutely under the Mormon culture thumb — a hundred percent,” and that she’s been trying to “straddle the fence” between being in or out of the church.
But, with Whitney’s encouragement, she makes a big decision. She tells her three teenage daughters about her “double life” and her desire to break with the LDS Church.
“I want to date and I want to go out and I want to drink and I want to do all these things,” she tells them. “And there’s so much shame and so much fear.”
“There shouldn’t be, though,” says 16-year-old Ashley, “Because we, like, support you. It hurts me to see what you’ve had to go through.” All three girls offer their support.
“I have been wrestling with this for so long, and I should have just come out to them in the beginning. … It feels like a huge weight is off my chest,” Heather says, adding, “I can now be the mom that I really want to be. And not be the mom that the church wants me to be.”
Whitney is worried
Whitney’s optimism about her father’s future takes a hit when he says his therapist feels he’s ready to get an apartment and go back to work. Whitney is not pleased — he’s been in sober living for 21 days, and the program is designed to last 90 days.
“It’s a “huge red flag for me,” she says. “I’m really worried that if my dad leaves the program now, he’s not going to recover.”
Jen deals with depression
Jen says that the death of her father a year earlier, combined with her husband, Sharrieff, “being gone all the time” for his job as an assistant football coach for the University of Utah, left her “very depressed,” and she “had to go on medication for anxiety and depression.”
“Sharrieff was, like, ‘No, you don’t need medication. You pray, and you just get your mind right.’ … “Well, guess what, that didn’t really work for me.”
She admits she was “lashing out at everybody” and that it “almost cost me my marriage.” Sharrieff “was done with me acting out,” and told her he was leaving. “That was, like, my rock bottom.” But, she adds, she was “scared” to go on medication, fearing it was “a sign of weakness.”
Her family staged an intervention, and her son, Sharrieff Jr., “told me … ‘You need to take the medication, and I don’t think any less of you and I love you.’”
That helped her accept the need for the medication, because she was “ashamed … I want to be Wonder Woman and super mom to them. I don’t want them to think that they have to take care of me.”
Workaholic Lisa
Things got a bit tense at the Barlow house when the family spent an evening writing down their goals — and Lisa’s were almost exclusively related to her business interests.
When a producer asks her husband, John, what percentage of his time with Lisa is work-related, he hesitates. “I’m trying to think the best way to answer that. It’s probably 90%,” he says, chuckling a bit. “I’d love for her to slow down. I think it will happen. It just might be 40 years from now.”
And later, John says, “I think we need to figure out a way for us to, like, spend time just being together. And not on our phones.”
Lisa is already engrossed in her phone, sending business texts. ”I enjoy working,” Lisa says. “And, right now, like, my five-year goal is to have a billion-dollar brand. And I don’t see why that’s not attainable. … Warren Buffet didn’t stop buying and building companies, why should I? I don’t think it’s a problem, do you?”
“Kind of,” John says.
“That irritates me so much,” Lisa says, “You know what? I don’t want someone telling me I need to say no. I know when I need to say no.”
They both look irritated.
Simmering feud
For the first time in weeks, there’s no fighting between Mary Cosby and Jen. But the animosity remains. Mary isn’t happy when she sees Jen at the Sundance-adjacent fashion show.
“I just want to enjoy the fashion,” Mary says. “I don’t care where she sits. She can sit on my lap.”
It seems more than a bit contrived, however, when Mary sits right next to Jen. And when Mary tells Jen she looks “pretty,” Jen does not reply, staring at her with a blank — perhaps annoyed — face.
Simmering feud, part 2?
For weeks, we’ve been wondering if Jen and Brooks Marks — Meredith’s 21-year-old son — would come into open conflict over the women’s relationship. But if it happens, maybe Meredith won’t have anything to do with it.
When Seth and five models walk the runway wearing his designs, Jen comments that they are “all the same. … I mean, does one tracksuit make a collection? I don’t know.”
(Brooks appears to be wearing a tracksuit that’s different from the five that follow him down the runway — although those five do appear to be the same.)
Jen does say that she’s been “rockin’” one of Brooks’ tracksuits “for months. … Hopefully, he makes a second one soon and then I can wear that one.”
Father and son
Brooks Facetimes his father, Seth, and lays on some additional guilt because Seth had to work in Ohio and couldn’t be at the fashion show. “I am your child asking you to come be a father in my life and you won’t. I feel a little bit hurt,” Brooks says.
“I’m getting anxiety from this conversation,” Seth says.
Memorable moments
• Meredith makes it clear that she has no intention of moving back east to be with Seth. “I really don’t want to live in Ohio. Nothing against Ohio, I just don’t want to live there.”
• Jen goes to Whitney’s house to work out on Whitney’s infamous stripper pole. Whitney offers this helpful advice — she wears latex because “helps you stick to the pole.” And the two Housewives have a fairly frank talk about sex, after Whitney asks Jen how she deals with Sharrieff being away so much.
• Mary makes it clear what she thinks of fashion and shopping in Utah. An offscreen producer asks her to compare shopping in Salt Lake City to other places she’s been. “The pits,” she says, and then acts as if she’s shocked that she said it. “Am I ‘posed to say that?”
• Whitney is a model in the fashion show, and jokes that there are a couple of things holding her back from modeling full time: “If I could only give up cheeseburgers and add 6 inches to my legs, I think I could have a career in this.”
• Brooks named his fashion line after himself. “Honestly, off the top of my head, I can’t think of a better name for a fashion label than Brooks Marks,” he says, adding, “The double K’s is just killer.”
• What happened with Curtis, the guy Heather went home with in last week’s episode? “It was a very short-lived love affair,” she says, because Curtis lives in Atlanta and L.A.
• Lisa’s 15-year-old son, Jack, says his goals include getting his driver license, getting “shredded” and becoming a “lady slayer.” Henry, who’s 8, wants to meet Post Malone, get his first kiss when he’s 15, and become the father of triplets. “That’s a long, long-term goal,” his father says.
The Utah Crisis Line, at 1-800-273-TALK, provides compassionate support for anyone in need of mental health or emotional wellbeing services. There is no cost and interpreters are available.
Episode 8 debuts Wednesday on Bravo — 8 p.m. on Dish and DirecTV; 11 p.m. on Comcast.
(RNS) — Our reading list this year, like the rest of our lives, was colored by the triple whammy of 2020: the pandemic, the racial justice protests and the presidential election. But given the unpredictability of these 12 jam-packed, crisis-filled months, how did the thinkers, researchers, preachers and their publishers of the books we clung to know to furnish us with such timely analyses? As several of the authors of the most interesting books have noted, the answer is all too grim: In many cases, we only reaped in 2020 what we had long sown.
But among our favorite histories, travelogues and memoirs below, there are as many solutions as there are jeremiads, and books as fun as they are enlightening.
Intimate Alien: The Hidden Story of the UFO By David J. Halperin A retired professor of religious studies at the University of North Carolina at Chapel Hill, Halperin has been fascinated with the heavens at least since he wrote his Ph.D. dissertation on the biblical prophet Ezekiel’s vision of a chariot blazing across the sky. In this exploration of UFOs as myths, Halperin discusses the profound implications of our beliefs in a wide swath of UFO phenomena. Read more about this book.
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“Witch Hunt: A Traveler’s Guide to the Power and Persecution of the Witch” by Kristen J. Sollée. Courtesy image
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Witch Hunt: A Traveler’s Guide to the Power and Persecution of the Witch By Kristen J. Sollée Sollée, a second-generation witch, chronicles her travels to the sites of the most infamous witch hunts in Europe and the United States, exploring not so much the history of witchery as that of how the archetype of the witch has been depicted in culture — pop and otherwise. Sollée offered her book as a timely meditation on “the magic of place” when most of us could not travel. Read more about this book.
White Christian Privilege: The Illusion of Religious Equality in America By Khyati Joshi A professor of education at Fairleigh Dickinson University, Joshi upends our usual approach to race questions by focusing not on marginalized communities’ troubles, but how white Americans have preserved their advantage over centuries. Joshi shows how even our idea of religion as an island of racial equality is an “optical illusion.” Read more about this book here and here.
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“White Christian Privilege: The Illusion of Religious Equality in America” by Khyati Y. Joshi. Courtesy image
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“The Secret Lives of Church Ladies” by Deesha Philyaw. Image courtesy of West Virginia University Press
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The Secret Lives of Church Ladies By Deesha Philyaw These nine short stories consist not of the chatter you might hear in the pew of a Black church, but a mixture of religion, sex, love and grief that crosses generations and families. The Pittsburgh writer and editor’s finely crafted stories were shortlisted for a 2020 National Book Award. Read more about this book.
Human(Kind): How Reclaiming Human Worth and Embracing Radical Kindness Will Bring Us Back Together By Ashlee Eiland The Mars Hill preaching pastor’s argument that kindness can bridge the nation’s divides was published just as a polarizing election and a polarizing pandemic was sweeping the U.S. Shortly afterward, racial justice protests broke out over the death of George Floyd. While cynicism about what can bring Americans together has only seemed to deepen, no one has come up with a more tenable solution than Eiland’s, which shouldn’t be dismissed, she said, as a call to “meet each other in the middle … and this will all be OK.” Read more about this book.
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“Human(Kind): How Reclaiming Human Worth and Embracing Radical Kindness Will Bring Us Back Together” by Ashlee Eiland. Courtesy image
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We Are Not Here to Be Bystanders” by Linda Sarsour. Courtesy image
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We Are Not Here to Be Bystanders By Linda Sarsour This memoir by one of the country’s most outspoken Muslim activists and an organizer of the Women’s March is a surprisingly quiet account of the sometimes desperate moments in her personal life that remind her and inform the reader about what grounds her commitment to religious liberty. Read more about this book.
See No Stranger: A Memoir and Manifesto of Revolutionary Love By Valarie Kaur The Sikh filmmaker, lawyer and civil rights activist, known for her popular TED Talk, is at her most vulnerable in this book as she shares the stories of being sexually assaulted and attacked for race and how these experiences led to her activism. It also includes a manifesto for her Revolutionary Love Project, a pragmatic plan drawn from Sikh wisdom for making love the motivating principle of our own lives. Read more about this book.
Native: Identity, Belonging and Rediscovering God By Kaitlin B. Curtice Curtice, a Native American and a Christian, describes her journey of finding herself and finding God, and connecting with her Potawatomi identity. Along the way she reckons with the church’s historic treatment of Indigenous people and other marginalized groups and the impact that has had on her Christian faith as a former worship leader. Read more about this book.
Can Robots Be Jewish? And Other Pressing Questions of Modern Life Edited by Amy E. Schwartz This collection of 30 provocative questions, each answered in 200 words or less by 10 different rabbis from different quarters of the Jewish world, is drawn from Moment magazine’s “Ask the Rabbis” columns. The book addresses, besides the title question, addiction, transgender people, and the gene editing process CRISPR, and it operates as “a model of civil disagreement for our time,” according to its editor. Read more about this book.
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“Can Robots Be Jewish? And Other Pressing Questions of Modern Life” Courtesy image
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“Fierce, Free and Full of Fire: The Guide to Being Glorious You” by Jen Hatmaker. Courtesy image
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Fierce, Free and Full of Fire: The Guide to Being Glorious You By Jen Hatmaker Once a “darling” of evangelical Christianity, Hatmaker saw her books pulled from Christian bookstores’ shelves in 2016 after she expressed support for the LGBTQ community. In this book, Hatmaker encourages her readers to experience the same freedom she has found by living into their authentic selves, no matter what the cost. Read more about this book.
Outsiders at Home: The Politics of American Islamophobia By Nazita Lajevardi Lajevardi, who grew up in Southern California’s Iranian American community, is well versed in how Islamophobia manifests itself in American life, and how it affects those touched by it. Now a professor of political science at Michigan State University, Lajevardi shares her experiences of a world unfamiliar and foreign to most Americans. Read more about this book.
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“Outsiders at Home: The Politics of American Islamophobia” by Nazita Lajevardi. Courtesy image
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“Jesus and John Wayne: How Evangelicals Corrupted a Faith and Fractured a Nation” by Kristin Kobes Du Mez. Image courtesy of Liveright Publishing Corporation
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Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation By Kristin Kobes Du Mez The Calvin College historian argues evangelicals’ seduction by Donald Trump has been decades in the making. As Du Mez connects the dots of militant patriarchy and what she calls “family values evangelicalism,” she tells the story of the religious right’s beginnings as a partisan political force in the 1970s as they fought the rise of feminism and mourned the loss of the Vietnam War. Read more about this book.
By Robert Putnam and Shaylyn Romney Garrett Best known for his groundbreaking communitarian treatise “Bowling Alone,” Putnam and his co-author note today’s income inequality, racial tensions and threats to democracy are a replay of the similarly polarized Gilded Age of late 19th-century America. As then, they argue, the country must look to religion and its moral crusaders to reform our economy and our politics and restore balance. Read more about this book.
Sacred Rites: New Religions for a Godless World By Tara Isabella Burton The undeniable fact that organized religion is losing its influence and followers in the U.S. doesn’t mean Americans are abandoning the higher planes altogether. Our Religion Remixed columnist chronicles the spiritual traditions, rituals, and subcultures — from astrology and witchcraft to the alt-right to Soul Cycle — that are filling the spiritual void. Read more about this book.
Health facilities around the world, like here in Gaza, were stretched to their limits as the number of cases increased.
As 2020 comes to an end and people around the world try to make sense of how the world has changed, they are faced with one stark and brutal statistic. The number of people who have died after catching COVID-19, is creeping towards the two million mark.
UN News/Jing Zhang
Passengers wearing face masks and disposable ponchos get their passports checked at Don Mueang International Airport in Bangkok, Thailand.
Early in the year, international travel was severely restricted, and people like these travelers in Thailand learnt of the importance of PPE, an acronym which quickly entered the global lexicon (which is short for personal protective equipment).
UNDP China
The UN Development Programme in China has supplied critical medical supplies to the Chinese government.
Soon, there were concerns about a global shortage of PPE and the UN supported various countries in the procurement of supplies, including China where the virus first emerged.
UN News/Daniel Dickinson
A dental office in Brooklyn, New York, posts a grim reminder of the changes brought about by the coronavirus.
As COVID-19 took hold, countries and cities across the world entered lockdown with the closure of schools, cultural and sports venues and all non-essential businesses.
World Bank/Sambrian Mbaabu
It’s hoped that downtown areas in cities like Nairobi in Kenya, will recover strongly from the COVID-19 pandemic.
Normally bustling city centres, like the Kenyan capital Nairobi, were eerily quiet as people stayed at home.
UN Photo/Eskinder Debebe
Delegates in the UN General Assembly hall observe social distancing as meetings get underway during the busiest week of the year at the United Nations
The United Nations did stay open for business across the world, although most of the key events, like the annual meeting of the new session of the General Assembly in New York, did look very different. Only a small number of delegates were allowed into the chamber as world leaders gave their speeches virtually.
MFD/Elyas Alwazir
Social distancing, here seen in Yemen, will need to continue around the world, at least until a vaccine is developed.
Across the world, people were adapting to new social distancing guidelines…..
UNDP Bangladesh/Fahad Kaize
Community workers, supported by the UN, promote coronavirus prevention awareness and distribute hygiene packages among poor urban households in Bangladesh.
…and were reminded about the importance of handwashing as a way to reduce the transmission of diseases.
Two siblings study at home in Mathare slum, Nairobi, Kenya, accessing their lessons on the family mobile phone.
Students who were not able to go to school had to adapt to a new reality and find ways to keep up with their studies.
WFP/Damilola Onafuwa
Women in Nigeria collect food vouchers as part of a programme to support families struggling under the COVID-19 lockdown.
While Africa appeared to suffer less from the virus than other continents, at least in terms of absolute infections and deaths, the UN did voice concerns that the pandemic would push millions more into poverty.
IOM/Nate Webb
Health care professionals are working around the clock to provide adequate support to Rohingya refugees in Cox’s Bazar in Bangladesh.
Especially important to the UN was supporting refugees and other vulnerable people on the move across the world, such as the hundreds of thousands of Rohingya people who have sought shelter across the border in Bangladesh.
University of Oxford/John Cairns
The coronavirus vaccine developed by the University of Oxford was shown in trials to be highly effective at stopping people developing COVID-19 symptoms.
Progress has been made, in record time, by scientists developing new effective vaccines against COVID-19 and by the end of 2020, the first people, mainly in developed countries, were being inoculated.
UN Photo/Evan Schneider
A New York City resident advocates for how he thinks the Coronavirus (COVID-19) outbreak should be tackled.
As the world enters 2021, the pandemic is still raging and, after an apparent mid-year lull in many countries, more infections and more deaths are being reported. With more vaccines being rolled out, the international community is being urged to work together to stop the spread and follow science-based guidelines.
For a more detailed picture of how the world looked in 2020, look out for our UN News end-of-year series of special reports, as the year draws to a close.
European Union and British negotiators inched their way to within touching distance of a trade deal early Thursday, raising hopes a chaotic economic break between the two sides on New Year’s Day could be averted, officials said.
After resolving a few remaining fair-competition issues, negotiators tussled over EU fishing rights in U.K. waters as they worked right into Christmas Eve to secure a provisional deal for a post-Brexit relationship after nine months of talks.
Sources on both sides said the long and difficult negotiations were in their final stretch as negotiators went into another night, living off a stack of pizzas delivered to EU headquarters while they were combing through the fine print of a draft deal that runs to some 2,000 pages.
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</div> “Work will continue throughout the night,” said EU spokesman Eric Mamer.
British Prime Minister Boris Johnson held a Cabinet conference call to brief his senior ministers on the outlines of the deal, ahead of an announcement widely expected later Thursday.
Johnson and EU Commission President Ursula von der Leyen are likely to bring news of an agreement before the tentative deal goes to the 27 EU capitals seeking unanimous approval and the blessing of the EU and British parliaments.
No matter what happens, trade between Britain and the EU will face customs checks and some other barriers on Jan. 1, when the U.K. leaves the bloc’s single market and customs union. A trade deal would avert the imposition of tariffs and duties that could cost both sides billions in trade and hundreds of thousands of jobs. Britain withdrew from the EU on Jan. 31, and an economic transition period expires on Dec. 31.
Johnson has always insisted the U.K. will “prosper mightily” even if no deal is reached and the U.K. has to trade with the EU on World Trade Organization terms from Jan. 1.
Brexit: Boris Johnson says talks “looking difficult” as EU warns just hours left to strike deal
Brexit: Boris Johnson says talks “looking difficult” as EU warns just hours left to strike deal
But his government has acknowledged that a chaotic exit is likely to bring gridlock at Britain’s ports, temporary shortages of some goods and price increases for staple foods. Tariffs will be applied to many U.K. exports, including 10 per cent on cars and more than 40 per cent on lamb, battering the U.K. economy as it struggles to rebound from the impact of the coronavirus pandemic.
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</div> Over the past few days, Johnson and von der Leyen have been drawn more and more into the talks and have been in contact by phone seeking to unblock negotiations.
Rumours of a pre-Christmas trade deal surfaced in recent days based on progress on the main outstanding issues, other than fishing.
The EU has long feared that Britain would undercut the bloc’s social, environmental and state aid rules to be able to gain an unfair edge with its exports to the EU. Britain has said that having to meet EU rules would undercut its sovereignty. On those issues, a compromise had been reached, a diplomat from an EU country said.
The economically minor but hugely symbolic issue of fish came to be the final sticking point, with maritime EU nations seeking to retain access to U.K. waters where they have long fished, and Britain insisting it must exercise control as an “independent coastal state,”
Some EU nations insisted that upon close scrutiny, Britain’s latest proposals on quotas for EU vessels in U.K. waters were far less conciliatory than first met the eye, imperiling a deal at the last minute.
On Wednesday, brokering on quotas and transition times for EU vessels to continue fishing in U.K. waters was in full swing, with progress reported from several sides.
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</div> A deal must be ratified by parliaments in both Britain and the EU. The British Parliament is currently on a Christmas break but could be recalled next week so lawmakers can vote.
Johnson’s large majority in Parliament should ensure the agreement passes, but any compromises will be criticized by hard-line Brexit supporters in his Conservative Party. The party’s euroskeptic European Research Group said it would carefully scrutinize any deal “to ensure that its provisions genuinely protect the sovereignty of the United Kingdom after we exit the transition period at the end of this year.”
If the two sides fail to meet the Jan. 1 deadline, a deal could provisionally be put in place and approved by the EU parliament in January.
Businesses on both sides are clamouring for a deal that would save tens of billions in costs.
The border is already reeling from new restrictions placed on travellers from Britain into France and other EU countries due to a new coronavirus variant sweeping through London and southern England. On Wednesday thousands of trucks were stuck in traffic jams near Dover, waiting for their drivers to get virus tests so they can enter the Eurotunnel to France.
While both sides would suffer economically from a failure to secure a trade deal, most economists think Britain would take a greater hit, because it is smaller and more reliant on trade with the EU than the other way around.
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</div> ___
Associated Press writer Raf Casert reported this story in Brussels and AP writer Jill Lawless reported from London.
TUNIS, Tunisia — This month marks ten years since the series of events that set off revolutionary change in Tunisia. As Tunisians reflect on what has transpired since then, conversations nationwide are focused on the country’s future. As a contribution to these discussions, the Bahá’ís of the country recently hosted a gathering, coinciding with UN Human Rights Day, to explore new conceptions of citizenship.
“When our society rapidly underwent dramatic change in 2011, the population did not have experience in dealing with the emerging reality,” says Mohamed ben Mousa of the Tunisian Bahá’í community’s Office of External Affairs. “The country has had to learn about a new level of responsibility and engagement. Unity is essential in this process—solidarity and empathy have to be built across the whole population. Although progress has been made, this is not yet a reality, and many people feel a sense of dislocation.”
The gathering brought together distinguished guests including Member of Parliament Jamila Ksiksi, Omar Fassatoui from the UN Office of the High Commissioner for Human Rights, as well as academics and representatives of religious communities. In addition to participants who attended in person—while maintaining safety measures put in place by the government—thousands more were connected to the discussions through a live stream of the event.
Slideshow 6 imagesThe gathering brought together distinguished guests including Member of Parliament Jamila Ksiksi and Omar Fassatoui from the UN Office of the High Commissioner for Human Rights, as well as academics and representatives of religious communities.
There was consensus among the gathering’s participants on the importance of promoting coexistence, if all Tunisians are to contribute to their collective future.
Jamila Ksiksi, MP, said at the meeting, “The world—not just Tunisia—is experiencing an escalation of discrimination. The goal is to learn to accept diversity and live it together. Legislation exists, what is needed is implementation. To do this, we need a joint effort of both state institutions and civil society. The Tunisian constitution includes diversity. Our challenge would be to enshrine this in our daily reality.”
Mr. Ben Moussa expanded on this idea and explained that addressing prejudice and discrimination will require a new mindset about notions of citizenship. “Although as Tunisians we are all proud that diverse groups exist side by side, discrimination is still a part of our reality. If people are not troubled by discrimination, how can our society achieve greater change?
“We must learn to truly live as one, see each other as one. Society is as one body. If one part is suffering or in need, then every other part must come together to help.”
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Mr. Fassatoui spoke about institutional efforts underway that seek to promote coexistence, particularly among children from an early age. “Tunisia has ratified all of the international conventions related to human rights and religious freedoms. As part of this, the country is on a path to ensure that religious diversity is taught in schools.”
Other participants at the gathering offered further comments about the importance of education, including Daniel Cohen, a prominent Jewish Rabbi. “School is where children come to know one another and can learn about other religions. This is where they first learn to live together.”
Conversations at the gathering also touched on notions of cooperation in different religious traditions. Speaking about this theme, Karim Chniba, an Imam representing the country’s Sunni community, said “In Islam, it is unacceptable that we do to others what we would not have done to ourselves. There is no basis for discriminating between people because of their faith or beliefs.”
Slideshow 6 imagesIn addition to participants who attended the gathering in person—while maintaining safety measures put in place by the government—thousands more were connected to the discussions through a live stream of the event.
Mr. Ben Moussa of the Bahá’í Office of External Affairs further explained that new notions of citizenship must be based on inclusivity and not exclusivity, stating: “Societies have historically been built hierarchically: believer and nonbeliever, free person and slave, man and women. As a result, many segments of society have not been able to contribute to public life. In such an environment, a society is not able to reach its potential.
The conception of citizenship needed for this time would have at its heart the spiritual principles of equality and justice.”
