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Poor Lazarus and the rich man

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By prof. A.P. Lopukhin

Chapter 16. 1 – 13. The Parable of the Unrighteous Steward. 14 – 31. The Parable of the Rich Man and the Poor Lazarus.

Luke 16:1. And he said to his disciples: a certain man was rich and had a steward, about whom it was brought to him that he squandered his property;

The parable of the unrighteous steward is found only in the evangelist Luke. It was said, no doubt, on the same day that the Lord spoke the three previous parables, but this parable has no connection with them, as they were spoken by Christ in reference to the Pharisees, while this one refers to the “disciples.” of Christ, i.e. many of His followers who had already begun to serve Him, leaving the ministry of the world – mostly former publicans and sinners (Prot. Timothy Butkevich, “Explanation of the Parable of the Unrighteous Steward”. Church Bulletins, 1911, p. 275 ).

“one person”. This was evidently a rich landowner who lived in the city, quite far from his estate, and therefore could not visit it alone (whom we must understand here figuratively – this becomes clear immediately after the literal meaning of the parable is explained ).

“ikonom” (οἰκονόμον) – lit. a butler, a house manager, who was entrusted with the entire management of the estate. This was not a slave (with the Jews, stewards were often chosen from among the slaves), but a free man, as is evident from the fact that, after being released from the duties of a steward, he intended to live not with his master, but with others people (verses 3-4).

“was brought to him”. The Greek word διεβλήθη (from διαβάλλω) standing here, although it does not mean that what was brought was a simple slander, as our Slavonic translation implies for example, yet makes it clear that it was done by persons who were hostile towards the house manager/janitor.

“disperses”. (ὡς διασκορπίζων – cf. Luke 15:13; Matt. 12:30), i.e. spends on a wasteful and sinful life, squanders the master’s property.

Luke 16:2. and when he called him, he said to him: what is this that I hear about you? Give an account of your decency, because you will no longer be able to be a decency.

“what is this I hear”. The owner of the land, calling the house manager to him, said to him with some irritation: “What are you doing there? I hear bad rumors about you. I don’t want you to be my manager anymore and I will give my property to someone else. You must give me an account of the property” (ie any leases, debt documents, etc.). This is the meaning of the property owner’s appeal to the manager. This is precisely how the latter understood his master.

Luke 16:3. Then the steward said to himself: what shall I do? My master takes away my decency; to dig, I cannot; to beg, I am ashamed;

He began to think how to live now, for he realized that he was really guilty before his master and had no hope of pardon, and he had not saved any means of living, and he could not or would not work in the orchards and vegetable gardens. his powers. He could still live on alms, but to him, who was used to leading a lavish, extravagant life, this seemed very shameful.

Luke 16:4. I thought of what I should do to be received into their houses when I am removed from the decency.

At last the usher thought of what he could do to help him. He found the means by which the doors of homes would be opened to him after he had no place (he meant the “homes” of his master’s debtors). He summoned the debtors, each one separately, and began negotiations with them. Whether these debtors were tenants or merchants who took various products from the estate for sale is difficult to say, but that is not important.

Luke 16:5. And when he called his master’s debtors, each one by himself, he said to the first: How much do you owe my master?

Luke 16:6. He answered: a hundred measures of oil. And he said to him: take the receipt, sit down and quickly write: fifty.

“a hundred measures”. The bailiff asked the debtors one after another: how much do they owe his master? The first answered: “a hundred measures” or more precisely “baths” (bat – βάτος, Hebrew בַּת bat̠, a unit of measure for liquids – more than 4 buckets) “oil”, referring to olive oil, which was very expensive at the time , so 419 buckets of oil cost at that time in our money 15,922 rubles, which corresponds to approx. 18.5 kg. gold (Prot. Butkevich, p. 283 19).

“faster”. The butler told him to quickly write a new receipt in which the debtor’s debt would be reduced by half – and here we see how quick everyone is to the bad.

Luke 16:7. Then he said to the other: how much do you owe? He answered: a hundred lilies of wheat. And he said to him: take your receipt and write: eighty.

“a hundred lilies”. The other debtor owed “a hundred lilies” of wheat, which was also valued dearly (the lily – κόρος – is a measure of bulk bodies, usually of grain). One hundred krina of wheat cost at that time in our money about 20,000 rubles (ibid., p. 324), the equivalent of approx. 23 kg. gold. And with him the governor acted in the same way as with the first.

In this way he did a great service to these two debtors, and afterwards probably to others, and they, in their turn, felt themselves forever indebted to the bailiff, on account of the large amount of the remission. In their homes shelter and sustenance would always be found for him.

Luke 16:8. And the master praised the unfaithful usher for having acted ingenuously; for the sons of this age are more discerning in their kind than the sons of light.

“intelligent”. The lord of the manor, hearing of this action of the guardian, praised him, finding that he had acted shrewdly, or, better translated, wisely, thoughtfully, and expediently (φρονίμως). Doesn’t this praise seem strange?

“praise”. The master has been harmed, and much, and yet he praises the unfaithful governor, marveling at his prudence. Why should he praise him? The man, it seems, should file a complaint against him in court, not praise him. Therefore, most interpreters insist that the master really marvels only at the dexterity of the householder, without at all approving the character of the very means which the latter has found for his salvation. But such a solution of the question is unsatisfactory, because it assumes that Christ further teaches His followers also only dexterity or the ability to find a way out of difficult circumstances by imitating unworthy (unrighteous) people.

That is why the explanation given by Prot. Timotei Butkevich of this “praise” and of the behavior of the house manager, seems more credible, although we cannot fully agree with him either. According to his interpretation, the householder deducted from the accounts of the debtors only what was due to himself, since he had previously recorded in his receipts both the amount for which he had let the land to tenants by agreement with his master, as well as that which he intended to obtain for himself personally. Since he now no longer had the opportunity to receive the agreed amount for himself – he was leaving the service – he changed the receipts without causing any harm to his master, because he still had to receive his (Butkevich, p. 327).

But it is impossible to agree with Prot. T. Butkevich, that now the house manager “turned out to be honest and noble” and that the master praised him precisely for refusing the opportunity to receive his income.

Thus, indeed, the master, as an honorable man, was not compelled to insist on the debtors paying him all that was exacted from them by the governor: he considered that they owed a much smaller sum. The manager did not harm him in practice – why should the master not praise him? It is precisely such approval of the expediency of the steward’s conduct that is spoken of here.

“the sons of this age are more discerning than the sons of light.” The usual interpretation of this sentence is that worldly people know how to organize their affairs better than Christians and to achieve the high goals they set for themselves. However, it is difficult to agree with this interpretation, firstly, because at that time the term “sons of light” hardly denoted Christians: in John the Evangelist, who is referred to by Bishop Michael and who joins the other interpreters in this place, although if this expression is used once, it is not to denote “Christians” (cf. John 12:36).

And secondly, how are worldly people, attached to the world, more resourceful than people devoted to Christ? Did not the latter show their wisdom by forsaking all and following Christ? That is why in the present case we are again inclined to accept the opinion of Prot. T. Butkevich, according to which the “sons of this age” are the publicans, who, according to the Pharisees, live in spiritual darkness, occupied only with petty earthly interests (collecting taxes), and the “sons of light” are the Pharisees who consider themselves enlightened ( cf Rom 2:19) and whom Christ calls “sons of light”, ironically of course, according to their own self-image.

“in its own kind”. The expression added by Christ: “in his own kind” also fits this interpretation. With these words He shows that He does not mean “sons of light” in the proper sense of the word, but “sons of light” in a special, their own kind.

Thus, the meaning of this expression would be: because the publicans are more reasonable than the Pharisees (prot. T. Butkevich, p. 329).

But on this explanation—and this we should not gloss over—the connection of the last words of the verse in question with the remark that the master praised the unfaithful guardian remains unclear.

It remains to be admitted that the thought of the second half of verse 8 does not refer to the whole expression of the first half, but explains only one “discreet” or “discreet” thing.

The Lord ends the parable with the words: “And the Lord commended the unfaithful steward for acting shrewdly.” Now He wants to apply the parable to His disciples and here, looking at the publicans approaching Him (cf. Luke 15:1), as if to say: “Yes, wisdom, prudence in seeking salvation for oneself is a great thing, and now we must I admit that, to the surprise of many, such wisdom is shown by publicans, and not by those who have always considered themselves the most enlightened people, i.e. the Pharisees”.

Luke 16:9. And I say to you: make friends with unrighteous wealth, so that when you become poor, they will receive you in the eternal abodes.

The Lord had already praised the tax collectors who followed Him, but He did so with a general sentence. Now He speaks directly to them in His own person: “And I – as that master to whom men owed much – I say to you that if anyone has wealth – as the steward had in the form of receipts – then you are bound, like him, to make friends who, like the guardian’s friends, will welcome you into the eternal abodes”.

“unrighteous wealth”. Wealth the Lord calls “unrighteous” (μαμωνᾶ τῆς ἀδικίας), not because it was acquired by unrighteous means – such wealth must by law be returned as stolen (Lev. 6:4; Deut. 22:1), but because it is vain, deceitfully, transiently, and often makes man greedy, miserly, forgetting his duty to do good to his neighbors, and serves as a great obstacle on the way to attaining the Kingdom of Heaven (Mark 10:25).

“when you become poor” (ἐκλίπητε) – more correctly: when it (wealth) is deprived of its value (according to the better reading – ἐκλίπῃ). This points to the time of Christ’s Second Coming, when temporal earthly wealth will cease to have any meaning (cf. Luke 6:24; James 5:1ff.).

“to accept you”. It is not said who they are, but we must assume that they are the friends who can be acquired by the right use of earthly wealth, viz. when it is used in a manner pleasing to God.

“eternal abodes”. This expression corresponds to the expression “in their houses” (verse 4) and denotes the Kingdom of the Messiah, which will endure forever (cf. 3 Esdras 2:11).

Luke 16:10. He who is faithful in what is least is faithful also in much, and he who is unjust in what is least is unjust also in much.

Developing the idea of the need for prudent use of wealth, the Lord first quotes, as it were, the proverb: “He who is faithful in a little is faithful also in much.”

This is a general thought that needs no special explanation. But then He directly addresses His followers among the tax collectors. They undoubtedly had great riches at their disposal, and were not always faithful in their use: often, in collecting taxes and dues, they took for themselves a portion of the collected. Therefore, the Lord teaches them to abandon this bad habit. Why should they accumulate wealth? It is unrighteous, foreign, and we must treat it as foreign. You have the opportunity to get a real, ie. a precious treasure indeed, which should be especially dear to you, as it well suits your position as disciples of Christ. But who will entrust you with this higher wealth, this ideal, true good, if you are unable to rule the lower? Can you be honored with the blessings that Christ gives to His true followers in the glorious Kingdom of God that is about to be revealed?

Luke 16:11. Therefore, if you were not faithful in unrighteous riches, who will entrust you with the true?

“who will entrust you with the real thing”. Christ tells them: you have an opportunity to get a real, i.e. a precious treasure indeed, which should be especially dear to you, as it well suits your position as disciples of Christ. But who will entrust you with this higher wealth, this ideal, true good, if you are unable to rule the lower? Can you be honored with the blessings that Christ gives to His true followers in the glorious Kingdom of God that is about to be revealed?

Luke 16:12. And if you were not faithful in the foreign, who will give you yours?

Luke 16:13. No servant can serve two masters, for either he will hate the one and love the other; or he will please the one and despise the other. You cannot serve God and mammon.

From faithfulness in the use of earthly riches, Christ passes to the question of the exclusive service of God, which is incompatible with the service of Mammon. See Matthew 6:24 where this sentence is repeated.

In the parable of the unjust governor, Christ, who in this teaching has in mind above all the publicans, also teaches all sinners in general how to achieve salvation and eternal bliss. This is the mysterious meaning of the parable. The rich man is God. The unrighteous owner is a sinner who carelessly wastes God’s gifts for a long time, until God calls him to account through some threatening signs (disease, misfortune). If the sinner has not yet lost his sanity, he repents, just as a steward forgives his master’s debtors whatever debts he thought they owed him.

There is no point in going into detailed allegorical explanations of this parable, because here we will have to be guided only by completely random coincidences and resort to conventions: like any other parable, the parable of the unrighteous steward contains, in addition to the main idea, additional features that do not need explanation.

Luke 16:14. The Pharisees, who were money lovers, heard all this and mocked Him.

“they scoffed”. Among the listeners of the parable of the unrighteous owner were the Pharisees, who mocked (ἐξεμυκτήριζον) Christ – apparently because they thought that His opinion about earthly wealth was ridiculous. The law, they said, looked upon riches in a different way: there riches are promised as a reward to the righteous for their virtues, therefore it cannot in any way be called unrighteous. Besides, the Pharisees themselves loved money.

Luke 16:15. He said to them: you present yourselves righteous to men, but God knows your hearts; for that which is high among men is an abomination before God.

“you present yourselves as righteous.” It is precisely this understanding of riches that Christ has in mind, and seems to say to them: “Yes, there are promises in the law also of earthly rewards, and especially of riches for the righteous way of life. But you have no right to look upon your riches as a reward from God for your righteousness. Your righteousness is imaginary. Even if you can find respect for yourself from men by your hypocritical righteousness, you will not find recognition from God, Who sees the true state of your heart. And this state is most terrible. “

Luke 16:16. The law and the prophets were until John: from that time the kingdom of God was preached, and everyone tried to enter it.

These three verses (16 – 18) contain words that have already been explained in the commentaries on the Gospel of Matthew (cf. Matt. 11:12 – 14, 5:18, 32). Here they have the meaning of an introduction to the following parable of the rich man and the poor Lazarus. Through them, the Lord confirms the great importance of the law and the prophets (which will also be mentioned in the parable), which prepare the Jews to accept the kingdom of the Messiah, whose herald is John the Baptist. Thanks to them, the longing for the revealed Kingdom of God awakens in the people.

Luke 16:17. But it is easier for heaven and earth to pass away than for one iota of the Law to fail.

“one dash of the Law”. The law is not to lose any of its features, and as an example of this vindication of the law Christ points out that he understood the law of divorce even more strictly than it was interpreted in the Pharisaic school.

Luke 16:18. Whoever divorces his wife and marries another commits adultery, and whoever marries a woman divorced by a man commits adultery.

B. Weiss gives a particular interpretation of this sentence in this verse. According to him, Evangelist Luke understands this statement allegorically, as characterizing the relationship between the law and the new order of God’s Kingdom (cf. Rom. 7:1-3). He who, for the sake of the latter, forsakes the former, commits the same sin of adultery before God, as he who, after God has freed man from obedience to the law by the proclamation of the gospel, still wishes to continue his former relations with the law. One sinned in regard to the immutability of the law (verse 17), and the other sinned in not wanting to participate in people’s pursuit of the new life of grace (verse 16).

Luke 16:19. There was a certain man who was rich, dressed in purple and fine linen, and feasted lavishly every day.

In the following parable of the rich Lazarus and the poor Lazarus, the Lord shows the terrible consequences of the misuse of wealth (see v. 14). This parable is not directed directly against the Pharisees, for they could not be likened to the rich man who was careless of his salvation, but against their view of wealth as something completely harmless to the work of salvation, even as a testimony of man’s righteousness , who owns it. The Lord shows that wealth is no proof of righteousness at all, and that it often does the greatest harm to its possessor, and casts him down into the abyss of hell after death.

“marigold”. It is a fibrous, woolen fabric dyed with an expensive purple dye used for outerwear (red in color).

“Vison”. It is a fine white fabric made from cotton (therefore not linen) and used to make underwear.

“every day he feasted brilliantly”. From this it is clear that the rich man was not interested in the public affairs and needs of his fellowmen, nor in the salvation of his own soul. He was not a violent man, an oppressor of the poor, nor did he commit any other crimes, but this constant carefree feasting was a great sin before God.

Luke 16:20. There was also a poor man named Lazarus, who was lying in a heap at his door

“Lazarus” is a shortened name from Eleazar, – God’s help. We may agree with some interpreters that the name of the beggar was mentioned by Christ in order to show that this poor man had hope only in God’s help.

“lay down” – ἐβέβλέτο – was cast out, not as in our translation “lay down”. The poor man was cast out by the people at the rich man’s gate.

“his door” (πρὸς τὸν πυλῶνα) – at the entrance that led from the courtyard into the house (cf. Matt. 26:71).

Luke 16:21. and it was five days to eat from the crumbs that fell from the rich man’s table, and the dogs came and licked his scabs.

“the crumbs that fell from the table”. In the eastern cities it was customary to throw all the leftovers of the food directly into the street, where they were eaten by the dogs that roamed the streets. In the present case, the sick Lazarus had to share these scraps with the dogs. The dogs, filthy, unclean animals from the Jewish point of view, licked his scabs—treated the unfortunate man who could not drive them away as one of his kind. There is no hint of regret on their part here.

Luke 16:22. The poor man died, and the Angels carried him to Abraham’s bosom; the rich man also died, and they buried him;

“he was carried away by the Angels”. It refers to the beggar’s soul, which was carried away by the angels who, according to the Jewish conception, carry the souls of the righteous to heaven.

“Abraham’s bosom”. It is the Hebrew term for the heavenly bliss of the righteous. The righteous remain after their death in the closest communion with the patriarch Abraham, laying their heads on his bosom. However, Abraham’s bosom is not the same as paradise – it is, so to speak, a chosen and better position, which was occupied in paradise by the beggar Lazarus, who found here a quiet refuge in the arms of his ancestor (the image here is taken not from the dinner or the table, for example, spoken of in Matt. 8:11 and Luke 13:29-30, and from the custom of parents to warm their children in their arms; cf. John 1:18).

Of course, heaven is not understood here in the sense of the kingdom of glory (as in 2 Cor. 12:2 ff.), but only as designating the happy state of the righteous who have left the earthly life. This state is temporary and the righteous will remain in it until the second coming of Christ.

Luke 16:23. and in hell, when he was in torment, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom

“in hell”. The Hebrew word “sheol,” here rendered “hell,” as in the Septuagint, denotes the general abode of departed souls until the resurrection, and is divided into heaven for the godly (Luke 23:43) and hell for the wicked. Moreover, the Talmud says that heaven and hell are arranged in such a way that from one place one can see what is being done in the other. But it is hardly necessary to derive any dogmatic thoughts about the afterlife from this and the following conversation between the rich man and Abraham, for undoubtedly in this part of the parable we have before us a purely poetic representation of a well-known thought similar to that which meeting, for example, in 3 Sam. 22, where the prophet Micaiah describes the revelation about the fate of Ahab’s army that was revealed to him. Is it possible, for example, to take literally what the rich man says about his thirst? Well, he has no body in hell.

“saw Abraham afar off and Lazarus in his bosom”. This, of course, added to his anguish, for he was extremely annoyed to see a despicable beggar enjoying such intimacy with the patriarch.

Luke 16:24. and, crying out, said: Father Abraham, have mercy on me, and send Lazarus to wet the tip of his finger in water and cool my tongue, because I am suffering in this flame.

Seeing Lazarus in Abraham’s bosom, the suffering rich man asked Abraham to send Lazarus to help him with at least a drop of water.

Luke 16:25. Abraham said: child, remember that you already received your good during your lifetime, and Lazarus – the evil: and now he is comforted here, and you are tormented;

“your good”. However, Abraham, flatteringly calling the rich man his “child”, refuses to fulfill his request: he has already received enough of what he considered good (“his good”), while Lazarus saw only evil in his life (here no pronoun is added “his”, indicating that suffering is not a necessary lot of the righteous man).

From the opposition of Lazarus to the rich man, who was undoubtedly to blame for his own bitter fate because he lived wickedly, it is clear that Lazarus was a pious man.

Luke 16:26. besides, there is a great gulf between us and you, so that those who want to cross over from here to you cannot, so also they cannot cross over from there to us.

“sees a great chasm”. Abraham points out God’s will that man should not pass from heaven to hell and vice versa. Figuratively expressing this thought, Abraham says that between Gehenna and Paradise there is a great gulf (according to the rabbinical opinion, only one inch), so that Lazarus, if he wanted to go to the rich man, could not do so.

“that they cannot”. From this answer of Abraham, we can conclude about the falsity of the teaching of spiritualism, which admits the possibility of apparitions of the dead, who can supposedly convince someone of some higher truth: we have the Holy Church as our guide in life and we do not need others means.

Luke 16:27. And he said: I pray thee then, father, send him to my father’s house,

Luke 16:28. for I have five brothers, so that I may testify to them, so that they also do not come to this place of torment.

“to testify to them”, namely to tell them how I suffer because I did not want to change my carefree life.

Luke 16:29. Abraham said to him: they have Moses and the prophets: let them listen to them.

Here it is stated that there is only one way to escape the fate of the rich man who sinks into hell, and that is repentance, a change of idle, pleasure-filled life, and that the law and the prophets are the means indicated to all who seek instruction . Even the return of the dead cannot do as much good to those who lead such a carefree life as these ever-present means of instruction.

Luke 16:30. And he said: no, father Abraham, but if one of the dead goes to them, they will repent.

Luke 16:31. Then Abraham said to him: if Moses is a prophets if they do not listen, even if someone rises from the dead, they will not be convinced.

“they will not be convinced”. When the evangelist wrote this, the idea of unbelief with which the Jews met the resurrection of Lazarus (John 12:10) and the resurrection of Christ Himself may have arisen in his mind. Besides, Christ and the apostles had already performed the resurrection of the dead, and did this work for the unbelieving Pharisees? They tried to explain these miracles with some natural causes or, as it really happened, with the help of some dark force.

Some interpreters, in addition to the direct meaning mentioned above, see in this parable an allegorical and prophetic meaning. According to them, the rich man, with all his behavior and destiny, personifies Judaism, which lived carelessly in the hope of its rights in the Kingdom of Heaven, and then, at the coming of Christ, suddenly found itself outside the threshold of that Kingdom, and the beggar represents paganism, which was estranged from Israelite society and lived in spiritual poverty, and then was suddenly received into the bosom of Christ’s Church.

Source in Russian: Explanatory Bible, or Commentaries on all the books of the Holy Scriptures of the Old and New Testaments: In 7 volumes / Ed. prof. A.P. Lopukhin. – Ed. 4th. – Moscow: Dar, 2009. / T. 6: Four Gospels. – 1232 pp. / Gospel of Luke. 735-959 p.

Russia, Jehovah’s Witness Tatyana Piskareva, 67, sentenced to 2 years and 6 months of forced labor

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Willy Fautre
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Tatyana Piskareva. Photo credit: JW.org

She was just participating in a religious worship online. Earlier, her husband Vladimir received six years in prison on similar charges.

Tatyana Piskareva, a pensioner from Oryol, was found guilty of participating in the activities of an “extremist” organization because of her faith. On March 1, 2024, Dmitriy Sukhov, judge of the Sovetskiy District Court of Oryol, sentenced her to 2 years and 6 months of forced labor.

Her case is part of the persecution of other family members: Tatyana’s husband, Vladimir, received 6 years in prison under an anti-extremism article of the criminal code and is now awaiting an appeal. He was arrested after searches in December 2020 and has been behind bars ever since. There he suffered several hypertension crises and a stroke; he was diagnosed with coronary artery disease. Tatyana said: “I wanted to help my husband when he had a crisis, and I could not help in any way. It was painful to watch the inaction of the pre-trial detention center.”

The Investigative Committee of the Russian Federation opened a case against Piskareva in October 2021. She was accused of participating in worship services via a video conference. The trial began a year and a half later. At the hearing, it turned out that 11 of the 13 prosecution witnesses did not know the believer.

“I love all people regardless of their nationality, race, color and language, religion and other beliefs. I hate extremism in any of its manifestations,” Tatyana said during the trial. “I am a Jehovah’s Witness, and this is not a crime.” The decision of the court may be appealed in higher instances.

‘We must push for lasting peace in Gaza’, UN chief insists as starvation threat nears

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United Nations News
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‘We must push for lasting peace in Gaza’, UN chief insists as starvation threat nears

“The need is urgent,” Mr. Guterres said in Amman, alongside Jordan’s Foreign Minister Ayman Safady, as he pledged to keep pushing “for the removal of all obstacles to life-saving aid, for more access and more entry points” into Gaza.

The UN chief’s appeal came amid increasingly dire scenes reported by UN humanitarians and other aid partners, particularly in northern governorates, where the World Health Organization (WHO) reported that 27 children have now died from complications linked to severe malnutrition. 

“We must face facts. There will be no sustainable humanitarian solution with an ongoing war as bloody as this,” the UN chief stressed. 

“Let me repeat: nothing justifies the abhorrent October 7 attacks and hostage-taking by Hamas and nothing justifies the collective punishment of the Palestinian people.”

UNRWA shut out

The Secretary-General’s appeal for a lasting peace and a humanitarian ceasefire to enable the effective delivery of food, fuel and medicines came as the UN agency for Palestinian refugees, UNRWA, confirmed that it had been barred by the Israeli authorities from transporting assistance to northern Gaza.

At the same time, the UN agency – which is the largest international aid provider in the enclave – reported that basic commodities in northern governorates were now “25 times more expensive than they were before the war”, with a 25-kg sack of flour costing more than $400. 

Despite the warnings that famine is imminent in Gaza, “there has been no significant change in the volume of supplies entering Gaza or improved access to the north,” UNRWA insisted.

It noted that during the first 23 days of March, just 157 aid trucks per day crossed into Gaza, on average. This is “well below the operational capacity of both border crossings and the target of 500 per day”, according to UNRWA.

Delays continue to happen at Kerem Shalom crossing from Israel and at Rafah from Egypt, the UN agency noted, adding that the killing of several Palestinian policemen in Israeli airstrikes near the crossings in early February had “severely impacted” the delivery of aid.   

Help and hope for millions 

Earlier, the UN Secretary-General stressed once again UNRWA’s positive impact in millions of people’s lives, while on the latest leg of his annual solidarity visit marking the Muslim holy month of Ramadan.

“We must strive to keep the one-of-a-kind services that UNRWA provides flowing because that keeps hope flowing,” he said after meeting residents at Wihdat Palestine refugee camp, home to some of Jordan’s 2.4 million Palestine refugees – the largest number in the region.

Insisting that that the UN agency remained “a lifeline of hope and dignity” for many, Mr. Guterres underscored the “real difference” that its schools and health centres make to the lives of Palestinian refugees of all ages.

Peacebuilding role

In addition to providing education to over 500,000 girls and boys, some two million people receive health care and work opportunities, the UN chief explained, while half a million of the poorest Palestinians also benefit from its assistance. All of these factors contribute to UNWRA’s key role in “advancing social cohesion, promoting stability and building peace”, he said.  

“Imagine if all of this was taken away. It would be cruel and incomprehensible, especially as we honour the 171 women and men of UNRWA who have been killed in Gaza – the largest number of deaths of UN staff in our history.”  

Across Gaza, meanwhile, conflict continued unabated at the weekend, with Israeli bombardments and airstrikes reported in southern Gaza, including in Rafah, where UNRWA estimates that 1.2 million people now live, “the vast majority in formal and informal shelters”.

Veterans’ horror

Describing his visit to the Rafah border crossing at the weekend, the UN Secretary-General said that the veteran humanitarians he had met “have never seen anything as horrible” as what has unfolded in Gaza.

“The scale and speed of the death and destruction are on an entirely different level, and now, starvation is bearing down on Palestinians in Gaza,” he said.

Insisting that there was “a growing consciousness around the world that all of this must stop”, the UN chief said a two-State solution was the only way to ensure a lasting end to the Israeli-Palestinian conflict.

“Israelis must see their legitimate needs for security materialized, and Palestinians must see their legitimate aspirations for a fully independent, viable and sovereign State realized, in line with United Nations resolutions, international law and previous agreements,” Mr. Guterres said.

Tedros concern amid new hospital raids

WHO Director-General Tedros Adhanom Ghebreyesus also expressed deep concern on Monday amid reports that Israeli forces had “besieged and attacked” Al-Amal Hospital in the southern city of Khan Younis on Sunday.

Tedros noted that a Palestinian Red Crescent worker and another individual sheltering at the hospital had been killed.

“Another reported attack on Al-Amal Hospital in Gaza, another situation where patients and health workers are in great jeopardy,” Tedros said on X, formerly Twitter. “We appeal for their immediate protection and repeat our call for a ceasefire.”

The UN health agency previously said that a WHO team “was not given clearance” to reach the hospital to assess needs nor ensure patient referrals, although it was able to give water and first aid to nine health workers “who walked from Al-Amal to south Gaza”.

Media reports on Sunday indicated that Israeli military vehicles reached Al-Amal and Nasser hospitals in Khan Younis. Such raids have been previously justified by the Israel Defense Forces as necessary to search for Hamas fighters.

 

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UN pays tribute to victims of the Transatlantic Slave Trade

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UN pays tribute to victims of the Transatlantic Slave Trade

Addressing a commemorative meeting to mark the International Day of Remembrance of The Victims of Slavery and The Transatlantic Slave Trade, Assembly President Dennis Francis highlighted the harrowing journeys endured by millions during the so-called Middle Passage, emphasizing the stripping of their identities and dignity.

“It is inconceivable that the enslaved were cruelly regarded as mere commodities for sale and exploitation,” he said.

“Together with their children born into slavery, perpetuating the vicious cycle of bondage and suffering – enduring untold horrors at the hands of their oppressors,” he added.

Pursuance of justice

Assembly President Francis paid tribute to revolutionary figures such as Samuel Sharpe, Sojourner Truth, and Gaspar Yanga, who bravely fought for freedom, paving the way for abolitionist movements and inspiring generations to challenge injustice.

He emphasized the ongoing impact of slavery’s legacy, calling for accountability and reparations as essential components of pursuing true justice, stressing the urgent need to address systemic racism and discrimination faced by people of African descent, both historically and in contemporary society.

“It is incumbent upon States, institutions, and individuals to acknowledge their roles in perpetuating these legacies of injustice – and to take meaningful steps towards reparatory justice,” he said.

Dennis Francis, President of the General Assembly, addresses a commemorative meeting to mark the International Day of Remembrance of The Victims of Slavery and The Transatlantic Slave Trade

Dennis Francis, President of the General Assembly, addresses a commemorative meeting to mark the International Day of Remembrance of The Victims of Slavery and The Transatlantic Slave Trade

Echoes continue today

Also on Monday, Courtenay Rattray, Chef de Cabinet of the Secretary-General, delivered a message on behalf of the UN chief, further amplifying the call for remembrance and justice.

Reading the Secretary-General’s message, Mr. Rattray echoed the sentiments of honouring the millions who suffered under the brutal regime of slavery.

“For four hundred years, enslaved Africans fought for their freedom, while colonial powers and others committed horrific crimes against them,” he said.

“Many of those who organized and ran the Transatlantic slave trade amassed huge fortunes,” he continued, noting that the enslaved were deprived of education, healthcare, opportunity, and prosperity.

“This laid the foundations for a violent discrimination system based on white supremacy that still echoes today.”

Mr. Rattray underscored the need for reparatory justice frameworks to help overcome generations of exclusion and discrimination, urging united effort towards a world free from racism, discrimination, bigotry and hate.

“Together, as we remember the victims of the Transatlantic Slave Trade, let’s unite for human rights, dignity and opportunity for all.”

Carrying on legacy to end racism

Also addressing the General Assembly, 15-year-old activist Yolanda Renee King of the United States said she was at the UN to be a changemaker.

“I stand before you today as a proud descendent of enslaved people who resisted slavery and racism,” she said.

“Like my grandparents, Dr. Martin Luther King Jr. and Coretta Scott King, my parents, Martin Luther King III and Arndrea Waters King, have also dedicated their lives to putting an end to racism and all forms of bigotry and discrimination. Like them, I am committed to the fight against racial injustice and to carrying on the legacy of my grandparents.”

‘We shall overcome’

Calling on young people to lead the way to a better world, she said “we must connect via the internet and organize across national boundaries around the world.”

This will open up new possibilities for global campaigns to advance human rights and social justice for all nations, she added.

“Let’s today affirm the bonds on interdependence that unite freedom and justice loving people everywhere,” she said. “All the young people in the world should embrace the future with hope, optimism and radiant assurance that we shall overcome, as sisters and brothers of all races, religions and nations.”

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Bridge Collapses in Baltimore After Ship Crash

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Bridge Collapses in Baltimore After Ship Crash

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Officials have reported that Baltimore’s Francis Scott Key Bridge, stretching 1.6 miles (2.57 km) in Maryland, collapsed in the early hours of Tuesday following a collision with a container ship.

According to officials, the crash left up to seven individuals in the water. A live video uploaded on YouTube depicted the ship striking the bridge, leading to the collapse of several spans into the Patapsco River.

The Baltimore City Fire Department categorized the incident as a mass-casualty event and initiated search efforts for the missing individuals in the river. Kevin Cartwright, the director of communications for the Baltimore Fire Department, informed Reuters that multiple 911 calls were received around 1:30 am, reporting a vessel collision with the Key Bridge, resulting in its collapse.

Baltimore police were alerted to the situation at 1:35 a.m. ET (535 GMT) on Tuesday. According to the Associated Press, several vehicles plunged into the water as a result of the accident.

Francis Scott Key Bridge in Baltimore at the time of the impact (screenshot from the YouTube video)Francis Scott Key Bridge in Baltimore at the time of the impact (screenshot from the YouTube video)

Francis Scott Key Bridge in Baltimore at the time of the impact (screenshot from the YouTube video)

Ship tracking data provided by LSEG indicates the presence of a Singapore-flagged container ship, the Dali, at the Key Bridge location where the incident unfolded. Grace Ocean Pte Ltd is listed as the registered owner of the ship, while Synergy Marine Group serves as the manager, as per LSEG records.

Synergy Marine Corp reported that the container ship “Dali,” flying the flag of Singapore, collided with one of the bridge pillars. They confirmed that all crew members, including the two pilots, have been located, and no injuries were reported.

Baltimore’s port terminals, both private and public, handled 847,158 automobiles and light trucks in 2023, the highest among all U.S. ports. Additionally, the port manages the transportation of agricultural and construction machinery, sugar, gypsum, and coal, as per information available on a Maryland government website. The Baltimore port authorities did not respond immediately to Reuters’ request for comment.

The Key Bridge, named after Francis Scott Key, was inaugurated in 1977, with an estimated construction cost of $60.3 million.

Written by Alius Noreika



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At a Mercedes plant… a humanoid robot hired

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Apollo performs physically demanding and routine tasks that one would not want to do

Apptronik, a leader in the field of creating the next generation of humanoid general purpose robots tasked with changing the way we live and work, announced that it has entered into an agreement with Mercedes-Benz. As part of it, Apptronik and Tristar will collaborate to identify applications for highly advanced robotics in manufacturing.

The partnership represents the first publicly announced commercial deployment of the Apollo robot and the first application of humanoid robotics for Mercedes-Benz

The test introduction of Apollo, one of the most advanced commercial humanoid robots in the world, gives Mercedes-Benz the opportunity to explore the potential applications for the use of humanoid robots in logistics. It will test whether Apollo can carry parts to the assembly line where they can be assembled by workers while inspecting the components.

The general idea is to put an emphasis on automating some physical, repetitive and boring tasks for which it is increasingly difficult to find reliable workers.

Apollo is the size of an average man – height of 170 cm, weight 73 kilograms. The robot can lift a weight of 25 kilograms, and one battery pack provides operation for up to 4 hours.

Mercedes-Benz is looking for a way to free specialists from burdensome tasks and concentrate on production until low-skilled labor is replaced.

We are exploring new opportunities with the use of robotics to assist our skilled manufacturing workforce. This is a new frontier and we want to understand the potential of both robotics and automotive manufacturing to fill the workforce gaps in low-skill, repetitive and physically demanding areas and free up our highly skilled assembly line workers.” , commented Jörg Burzer, member of the Board of Management of Mercedes-Benz Group AG.

Apollo’s computing power enables leading AI companies to use it for a variety of applications beyond what Apptronik originally envisioned, similar to the concept of the iPhone: easy-to-use, world-class hardware that comes with some pre-built applications and can add applications , developed by third parties.

Photo: Apptronik Apollo

Gaza: Security Council passes resolution demanding ‘an immediate ceasefire’ during Ramadan

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Gaza: Security Council passes resolution demanding ‘an immediate ceasefire’ during Ramadan

HIGHLIGHTS

  • The UN Security Council adopts a resolution demanding a ceasefire in Gaza during Ramadan, by a vote of 14 in favour to none against, with one abstention (United States)
  • Resolution 2728 also calls for the immediate release of hostages and for ensuring humanitarian access to Gaza
  • The Council rejected a Russia-proposed amendment that would have called for a permanent ceasefire
  • The US ambassador said her delegation “fully supports” the critical objectives of the draft
  • Algeria’s ambassador says the ceasefire will end “the bloodbath”
  • “This must be a turning point,” says the ambassador for the observer State of Palestine
  • The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s ambassador
  • For summaries of UN meetings, visit our colleagues at the UN Meetings Coverage in English and French

12:15 PM

This is a first step: Yemen

The Representative of Yemen Abdullah Ali Fadhel Al-Saadi, on behalf of the Arab Group, said they valued the votes of the 14 States supporting the resolution. 

He said the resolution must be considered as a first step leading to a binding resolution on a permanent ceasefire. 

The Arab Group also reaffirms that the efforts to reach an agreement on a ceasefire do not go against the call for freeing all hostages.

He said the Group sought immediate compliance with the resolution and categorically rejects the double standard that is prolonging this conflict, as Israeli occupation forces continue with their genocidal war, targeting women and children and even adopting a policy of starvation.

He called on the Council to impose strict sanctions on Israeli settlers who are inciting violence against Palestinians, including in Jerusalem.

The Arab group will continue efforts for an immediate ceasefire, the delivery of humanitarian aid, an end to forced displacement of Palestinians and greater international protection for the Palestinians.

Israel must be held accountable for its crimes. It is also time that the international community accept the State of Palestine as a full member of the United Nations, he concluded. 

11:52 AM

Lack of Hamas condemnation is ‘a disgrace’: Israel

Ambassador Gilad Erdan, Permanent Representative of Israel to the UN, addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Ambassador Gilad Erdan, Permanent Representative of Israel to the UN, addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Gilad Erdan, Ambassador and Permanent Representative of Israel, questioned why the Security Council “discriminates” among victims, recalling that it condemned the deadly attack on a concert hall in Moscow on Friday, but failed to condemn the Nova music festival massacre of 7 October.

“Civilians, no matter where they live, deserve to enjoy music in safety and security and the Security Council should have the moral clarity to condemn such acts of terror equally, without discrimination,” he said.

“Sadly, today as well this Council refused to condemn the 7 October massacre – this is a disgrace,” he added.

Mr. Erdan further note that for the past 18 years, Hamas initiated ceaseless attacks against Israeli civilians.

“Thousands and thousands of indiscriminate rockets and missiles against civilians,” he stressed.

He added that while the resolution failed to condemn Hamas, it did “state something that should have been the driving moral force”.

“This resolution denounces the taking of hostages, recalling that it in violation of international law,” he said, stressing taking innocent civilians hostage, is a war crime.

“When it comes to bringing the hostages home, the Security Council must not settle for words alone but take action, real action,” he added.

11:45 AM

Gaza’s ordeal must end, now: Palestine

Ambassador Riyad Mansour, Permanent Representative of the State of Palestine to the United Nations addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Ambassador Riyad Mansour, Permanent Representative of the State of Palestine to the United Nations addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Riyad Mansour, Permanent Observer for the observer State of Palestine, said it had taken six months, with more than 100,000 Palestinians killed and maimed, to finally demand an immediate ceasefire.

The Palestinians in Gaza have shouted, cried, cursed and prayed, defying the odds time and time again. Now they live with famine with many buried under the rubble of their own houses.

“Their ordeal must come to an end, and it must come to an immediate end, now”, he told ambassadors.

 He said the rule of international law was being destroyed by Israel’s crimes. Instead of implementing a mandatory order from the International Criminal Court (ICC), Israel has doubled down on its actions, he said.

He said Palestinians had been killed if they stayed, or left, and now Israel threatens an invasion of Rafah.

They have also continued their incitement of the UN, attacking the UN chief and the UN relief agency UNRWA. The UN must be defended, he said.

“This outrageous incitement has real life consequences for UN and humanitarian staff on the ground who are targets of attacks, who are killed, arrested and tortured”, he said. 

It also has real life consequences for the blocking of UNRWA aid. “It is time for all these Israeli actions to trigger a serious international action”, he said.

He welcomed the adoption of the resolution and saluted Arab unity in demanding the ceasefire.

“This must be a turning point, this must lead to saving lives on the ground. This must signal the end of this assault of atrocities against our people”, said, declaring that his entire nation was “being murdered”.

11:30 AM

Russia: Council must work towards permanent ceasefire

Ambassador Vassily Nebenzia, Permanent Representative of Russia to the UN, addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Ambassador Vassily Nebenzia, Permanent Representative of Russia to the UN, addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Mr. Nebenzia, Russian Ambassador and Permanent Representative, said that his country voted in favour of the resolution, as it called for an immediate ceasefire “even if it is limited to the month of Ramadan”.

“Unfortunately, what happens after that ends remains unclear, since the word ‘lasting’ could be interpreted in various different ways,” he said.

“Those who are providing cover for Israel still want to give it a free hand,” he added, expressing hope that the wording contained in the resolution “will be used in the interests of peace rather than advancing the inhumane Israeli operation against the Palestinians”.

The word “permanent” would be more precise, the ambassador said, voicing his delegation’s “disappointment” that his delegation’s proposal did not make it through.

“Nevertheless, we believe it is fundamentally important to vote in favour of peace,” he said, urging the Security Council to continue to work on achieving a permanent ceasefire.

11:28 AM

Humanitarian pause key, then sustainable peace: UK

Ambassador Barbara Woodward, Permanent Representative of the United Kingdom to the UN, addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Ambassador Barbara Woodward, Permanent Representative of the United Kingdom to the UN, addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

United Kingdom Ambassador Barbara Woodward said her country had long been calling for an immediate humanitarian pause leading to a sustainable ceasefire without a return to destruction, fighting and loss of life as the fastest way to get hostages out and aid in.

That is what this resolution calls for and why the UK voted in favour of the text. “We regret that this resolution has not condemned the terrorist attacks perpetrated by Hamas on 7 October,” she said, but it sets out the urgent demand for the unconditional release of all hostages.

Now, the Council must focus on an immediate humanitarian pause leading to a lasting, sustainable peace without a return to fighting. 

That means the formation of a new Palestinian Government for the West Bank and Gaza accompanied by an international support package, Ambassador Woodward said, as well as ending Hamas’s ability to launch attacks.

There must be a pathway towards a two-State solution with Israel and Palestine, living side-by-side in security and peace.   

11:17 AM

Life and death vote: Guyana

Ambassador Carolyn Rodrigues-Birkett, Guyana's Permanent Representative to the UN, addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Ambassador Carolyn Rodrigues-Birkett, Guyana’s Permanent Representative to the UN, addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Carolyn Rodrigues-Birkett, Ambassador and Permanent Representative of Guyana, said that after more than five months of a “war of utter terror and destruction”, a ceasefire is the difference between life and death for hundreds of thousands of Palestinians and others.

“This demand [by the Council] comes at a significant time as Palestinians are observing the holy month of Ramadan,” she said, noting continuing deaths in the enclave and a growing number of families left homeless.

Voicing concern over the looming starvation in Gaza, the ambassador also highlighted the disproportionate impact of the war on women and children.

“At the same time, the anguish of the families of the hostages held in Gaza continues to mount with no clear prospect for the return of their loved ones,” she said, adding that “Palestinians experience the same anguish, waiting for their relatives who are illegally detained in Israel to come home.”

11:14 AM

Too late for some: China

Zhang Jun, Ambassador and Permanent Representative of China to the UN, thanked the E-10 members for their efforts on the draft.

Noting that his country’s negative vote on the US-led draft resolution last Friday, he stated that a comparison of the two drafts showed the differences.

“The current draft is unequivocal and correct in its direction, demanding an immediate ceasefire, while the previous one was evasive and ambiguous,” he said, adding that the present resolution also reflected the general expectations of the international community and enjoyed the collective support of Arab nations.

He said China had forced the US to realise it could not continue obstructing the Council.

“For the lives that have already perished, the Council resolution today comes too late,” he said, but for those still living in the Strip, the resolution represents “long awaited hope”.

“All harm to civilians must cease immediately” and the offensive must end, he said. 

11:01 AM

After ‘deafening silence’, Council must focus on solutions: France

Ambassador Nicolas de Rivière, Permanent Representative of France to the UN, addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Ambassador Nicolas de Rivière, Permanent Representative of France to the UN, addresses the Security Council meeting on the situation in the Middle East, including the Palestinian question.

French Ambassador and Permanent Representative Nicholas de Rivière  welcomed the adoption of the resolution, stressing that “it was high time” that the Security Council act. 

“The adoption of this resolution demonstrates that the Security Council can still act when all of its members make the necessary effort to discharge their mandate,” he said.

“The Security Council’s silence on Gaza was becoming deafening, it is high time now for the Council to finally contribute to finding a solution to this crisis,” he continued, noting that it is not yet over and that the 15-member body will have to remain mobilised and immediately get to work.

“It will have to, following Ramadan, which finishes in two weeks, [the Council] will have to establish a permanent ceasefire,” the ambassador added, stressing also the importance of the two-State solution.

10:55 AM

Resolution must make a difference: Republic of Korea

The Republic of Korea’s Ambassador Hwang Joonkook, said it was the first ever resolution from the E-10 to be adopted on this Middle East agenda and represents a huge breakthrough.

But for today’s resolution to have concrete significance, it must have a tangible impact in Gaza itself, he said.

“The situation must be different before and after this resolution. This will only be possible when both Israel and Hamas respect and faithfully implement this resolution.”

They must understand this resolution reflects the consensus of the international community, starting right now with a ceasefire.

The destruction of buildings has continued in Khan Younis, in the southern Gaza Strip.

The destruction of buildings has continued in Khan Younis, in the southern Gaza Strip.

10:46 AM

Supporting crucial talks: US

US Ambassador and Permanent Representative Linda Thomas-Greenfield said that in adopting the resolution, the Security Council “spoke out in support” of the ongoing diplomatic efforts led by the US, Qatar and Egypt to bring about an immediate and sustainable ceasefire, secure the immediate release of all hostages, and help alleviate the tremendous suffering of Palestinian civilians in need in Gaza.

“The United States fully supports these critical objectives,” she said.

“In fact, they were the foundation of the resolution we put forward last week – a resolution that Russia and China vetoed.”

Emphasizing that her country’s support for the objectives “is not simply rhetorical,” Ms. Thomas-Greenfield said that the US “is working around the clock to make them real on the ground, through diplomacy.”

She urged Council members to be clear that a ceasefire could have come “months ago” had Hamas been ready to release the hostages, accusing the group of throwing roadblocks in the path of peace.

“So today my ask to the members of this Council…is ‘speak out and demand unequivocally that Hamas accepts the deal on the  table’,” she said.

10:47 AM

Resolution must be implemented: UN chief

Reacting immediately after the vote, Secretary-General António Guterres said on X that the long-awaited resolution must be implemented; the Council’s failure to do so “would be unforgivable”.

10:40 AM

Algeria says draft will end the ‘bloodbath’ in Gaza

Ambassador Amar Benjama, Permanent Representative of Algeria to the UN, addressing the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Ambassador Amar Benjama, Permanent Representative of Algeria to the UN, addressing the Security Council meeting on the situation in the Middle East, including the Palestinian question.

Algeria’s Ambassador Amar Benjama said the draft will put an end to the massacres that have been going on for five months.

“The bloodbath has gone far too long,” he said. “Finally, the Security Council is finally responding to the calls of the international community and the Secretary-General.”

The draft conveys a clear message to the Palestinian people, he said.

“The international community, in its entirety, did not abandon you,” he said. “Adopting today’s resolution is on the beginning to meet the aspiration of the Palestinian people…to put an end of the bloodbath without any conditions.”

0:39 AM

Draft resolution passes, US abstains

UN Security Council votes on resolution demanding an immediate ceasefire in Gaza for the month of Ramadan.

UN Security Council votes on resolution demanding an immediate ceasefire in Gaza for the month of Ramadan.

The Russian verbal amendment did not pass due to lack of votes.

But in the substantive vote, there were 14 in favour, with the US abstaining. The resolution therefore has passed.

10:36 AM

The sticking point is the removal of the word “permanent” from an earlier version of the draft. It now calls for an “immediate ceasefire”.

Russia proposes amendment

Russian Ambassador Vassily Nebenzia said the fact that word “permanent” in operative paragraph one was replaced with weaker language is “unacceptable”.

“We all received instructions for a vote on the text that contained the word ‘permanent’” and anything else could be seen as permission for Israel to continue its attacks, he said.

As such, his delegation proposed an oral amendment to return the word “permanent” to the draft.

10:27 AM

Israel and Yemen will be taking part in the meeting together with the Observer State of Palestine.

Those who wish to make a statement before the vote are speaking.

A girl stands in front of her shelter in the city of Rafah.

A girl stands in front of her shelter in the city of Rafah.

Mozambique’s Ambassador Pero Afonso is introducing the draft on behalf of the 10 elected members (E-10) of the Council.

He said it was essential to end the catastrophic situation in the Gaza Strip, which is a matter of “grave concern to the entire international community” and a clear threat to peace and security. 

There is a mandate under the UN Charter to work towards these key aims and this is the main motivation for introducing this text.

He said the E-10 group have always supported the call for an immediate ceasefire as a “fundamental” starting point. But the draft resolution also demands the immediate release of all hostages and full humanitarian access to them.

“Given the utmost urgency of the situation” we call on all members to vote in favour of the resolution and work towards a comprehensive ceasefire and a lasting peace in the Middle East, he said. 

10:25 AM

The meeting has finally got underway. Ambassador Yamazaki has led a minute’s silence in honour of those who died in the terrorist attack in Moscow on Friday.

10:13 AM

These are unusual scenes going on now in the Chamber. The Russian Ambassador is in a large huddle with many other top diplomats, including the Palestinian Observer and the Ambassador for Malta. There are clearly negotiations still going on over the draft that’s due to be voted on.

Only a few of the ambassadors are already at the table. It looks like we won’t see the gavel come down for a while yet.

10:07 AM

Japan holds the presidency of the Security Council for March. Ambassador Kazuyuki Yamazaki will get the meeting underway soon but delegations are still filing into the Council Chamber, some huddled together in animated discussion. 

09:30 AM – Disagreement in the Council has seen several rounds of drafts quashed by one or more of its five veto-wielding permanent members (China, France, Russia, United Kingdom, United States) since the war began in October following the Hamas-led terror attacks on southern Israel.

The current draft that ambassadors will consider around the iconic horseshoe table in the Security Council Chamber this morning is only four operative paragraphs long and was prepared by its non-permanent members.

Three main demands: Ceasefire, return hostages, let aid into Gaza

The resolution is a bare-bones call for a ceasefire during the month of Ramadan, which began on 11 March. It also demands the return of about 130 hostages seized in Israel and held in Gaza and emphasizes the urgent need to allow ample lifesaving aid to reach a starving population in the besieged enclave.

The demand to end hostilities has so far eluded the Council following the Israeli forces’ invasion of Gaza in October after Hamas attacks left almost 1,200 dead and 240 taken hostage.

Since then, Israel’s daily bombardment alongside its near total blockade of water, electricity and lifesaving aid has killed more than 32,000 Palestinians in Gaza,  according to the health ministry there, where a recent UN-backed report showed an imminent famine unfolding.

Growing calls to end the war

Missile attacks on Gaza are continuing.

Missile attacks on Gaza are continuing.

While a week-long ceasefire in November saw an exchange of hostages held in Gaza for Palestinians detained in Israel, fighting resumed and has only escalated, as the death toll and malnutrition in Gaza continues to soar along with ever louder calls to end the war and rapidly address the stark humanitarian suffering.

Previous rejected drafts contained basically the same provisions as this new one, as did resolutions 2712 and 2720 that were adopted in late 2023, but points of contention persist among the membership while calls continue to demand that the 15-member Council take a stronger stand to end the conflict.

Read our explainer on what happens when the Security Council deadlocks here, and follow our coverage as the meeting unfolds.

What’s the new draft resolution calling for?

  • The Council would demand “an immediate ceasefire for the month of Ramadan respected by all parties leading to a permanent sustainable ceasefire”
  • It would also demand “the immediate and unconditional release of all hostages, as well as ensuring humanitarian access to address their medical and other humanitarian needs” and “that the parties comply with their obligations under international law in relation to all persons they detain”
  • Other provisions would have the Council emphasize “the urgent need to expand the flow of humanitarian assistance to and reinforce the protection of civilians in the entire Gaza Strip.
  • In this regard, the draft would have the Council reiterate its demand for the lifting of all barriers to the provision of humanitarian assistance at scale, in line with international humanitarian law as well as resolutions 2712 (2023) and 2720 (2023).

Here are HIGHLIGHTS from the Council’s meeting on Friday:

  • A US-proposed draft to end the war in Gaza was vetoed by permanent Council members China and Russia, in a vote of 11 favour to three against (Algeria, China, Russia) and one abstention (Guyana)
  • Several ambassadors voiced their support for a new draft proposed by the “E-10” group of non-permanent Council members, which calls for an immediate ceasefire
  • The vetoed draft would have made imperative an immediate and sustained ceasefire in Gaza, with an “urgent need to expand the flow of humanitarian assistance” to all civilians and lifting “all barriers” to delivering aid
  • Council members disagreed over elements of the draft, and some highlighted glaring exclusions despite having raised multiple concerns with the US during negotiations
  • Ambassadors largely supported swift action to bring food and lifesaving aid at scale into Gaza, where concerns of famine grew as Israel continues to block and slow walk shipments into the besieged enclave
  • Some Council members called for pursuing the two-State solution to the ongoing conflict
  • Israel’s ambassador was invited to speak, calling the draft’s failure to pass and condemn Hamas “a stain that will never be forgotten”

More to come…

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Side Event minorities in South Asia

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On 22 March, a side event was held at the Human Rights Council on the situation of minorities in South Asia organized by NEP-JKGBL (National Equality Party Jammu Kashmir, Gilgit Baltistan & Ladakh) in the Palais des Nations in Geneva. The panelists were Prof. Nicolas Levrat, Special Rapporteur on minority issues, Mr. Konstantin Bogdanos, journalist and former member of the Greek Parliament, Mr. Tsenge Tsering, Mr. Humphrey Hawksley, British Journalist and author, expert on South Asian Affairs and Mr. Sajjad Raja, Founder Chairman of NEP-JKGBL. Mr. Joseph Chongsi of the Centre for Human Rights and Peace Advocacy acted as moderator.

The side event was focused on the situation of minorities in Pakistan, especially in the regions of Jammu & Kashmir and Gilgit-Baltistan.

The first speaker was Mr. Bogdanos, who insisted on the need for politicians, but also for European citizens to take an interest in these issues, even if they are physically far away from our borders. He strongly criticized the policies pursued by the Pakistani government with regard to minorities and the militarization of the territory, turning prosperous areas into hostile places. He also referred to the situation in his country in Northern Cyprus, arguing that they are fighting against the oppressors.

In his speech, Prof. Levrat, the Special Rapporteur, then undertook to address the issues relating to minorities in this region, highlighting a historical “oversight”, as only one visit had been made since the creation of the rapporteurship to Sri Lanka in 2006.

He stressed the difficulty of his mandate due to the fact that there is no closed list of minorities and that each group faces different vulnerabilities in different sociological contexts. He advocated that all such persons should be treated equally, but with consideration of their particularities.

He advocated communications with NGOs and members of civil society to understand more about specific situations, and then work and collaborate with governments.

The next speaker, Mr. Tsenge Tsering, a native of the Gilgit-Baltistan region, located between Pakistan and China, explained the importance of this place in the trade relations between the two countries and that, despite being a prosperous region, the population lives in poverty, without educational and medical infrastructures and at risk of food security, used as an instrument of blackmail by the Pakistani government.

He also denounced the fact that they live without constitutional rights, without the right to vote and without the right to legislate, despite being the majority in this territory.

In his speech, Mr. Hawksley defended peaceful resistance to the oppressor and the need to develop these regions as the only strategy to avoid disaster. He made a historical comparison of the situations in Palestine and Taiwan, defending the strategy of the latter, which has become a prosperous and technologically advanced democracy by avoiding armed struggle. He emphasized the idea that it is these societies that have to make a commitment to their own future and determine what they want to be, because no country or the international community has come or will come to help.

A member of the democratic forum denounced that minorities in Pakistan are suffering genocide and that the international community ignores this situation that is why events such as these and the work of committed rapporteurs are important.

Expulsion of the merchants from the temple

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Guest Author
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By prof. A.P. Lopukhin

Chapter 19. 1 – 10. Zacchaeus the publican. 11 – 27. The parable of the mines. 28 – 48. Entry into Jerusalem and cleansing of the temple.

Luke 19:1. Then Jesus entered Jericho and was passing through it.

Luke 19:2. And behold, there was a man named Zacchaeus, who was a chief tax collector and a rich man,

The story of Zacchaeus the tax collector is a feature of the Gospel of Luke and is not described in the other evangelists. When the Lord, on his way to Jerusalem, passed through Jericho (for Jericho, see the comments on Matt. 20:29), the chief of the local tax collectors (in Jericho they received a lot of duties from the production and export of balsam and therefore there were several tax collectors), a rich a man named Zacchaeus (from Hebrew – pure), obviously a Jew, tried to see Jesus among those who were passing by. “Who is He?”, i.e. which of the passers-by was Jesus. But he did not succeed because he was small in stature.

Luke 19:3. he wanted to see Jesus, who He was, but he could not from the people, because he was small in stature;

Luke 19:4. and running forward, he climbed a fig tree to see Him, for He was about to pass by.

“running forward”, i.e. to this street which Christ had not yet passed, but would pass (according to the best reading: εἰς ἔμπροσθεν, and according to the Textus receptus – simply ἔμπροσθεν).

“climbed a fig tree” – the tree was obviously quite tall.

“from there”. The Greek text has the word δί ἐκείνης, but the preposition διά is superfluous here, it is not found in the best codices.

Luke 19:5. Jesus, coming to that place, looked up and saw him and said to him: Zacchaeus, come down quickly, for today I must be at your house.

“Zacchaeus”. It is not known whether the Lord knew Zacchaeus before this. It is possible that he heard the tax collector’s name from those around him who knew Zacchaeus and called him by name when they saw him in this strange position on the tree.

“today I have to be…”. The Lord points out to Zacchaeus the special importance for him of this day: Christ, according to the definition from above (cf. v. 10), must stay with Zacchaeus for the night (compare the expression μεῖναι – “to be” with John 1:39).

Luke 19:6. And he quickly came down and received Him with joy.

When Christ drew near, Zacchaeus indeed saw Him, and rejoiced at it; but we can imagine the joy of his heart when the great prophet, the acknowledged Messiah of His people, stopped under the tree, looked up, and, calling him by name, told him to come down, for he intended to be at his house. Zacchaeus would not only see Him, but also receive Him into his home, dine with Him and offer Him a night in his home – the despised publican would have the glorious Messiah as his guest. With joy, Zacchaeus hurried down from the tree and welcomed the tall guest into his home.

Luke 19:7. And all, when they saw this, grumbled and said: you stopped at the wrong person.

“all” is a hyperbolic expression. It refers to the Jews who accompanied Christ to the house of Zacchaeus and saw Zacchaeus meet the Lord at the entrance.

“stopped by” – more precisely: came in to stop here (εἰσῆλθε καταλῦσαι).

Luke 19:8. And Zacchaeus stood and said to the Lord: behold, half of my possessions, Lord, I give to the poor, and if I have taken anything unjustly from anyone, I will repay fourfold.

The conversation which Christ had with Zacchaeus when he came to him must have made a strong impression on the publican’s soul. By promising to pay the poor and those offended by him, he thereby expresses the consciousness of his unworthiness before such a great happiness with which he is now honored – the Messiah Himself has come to him.

“took unjustly” (ἐσυκοφάντησα), i.e. if I have harmed someone materially through my reports. Indeed, it is possible that Zacchaeus, as head of the tax collectors, played a major role in fining merchants who did not pay the legal tax on goods.

“quadruple”. He considered his act to be theft, and as theft according to the Mosaic law it was lawful to pay four times or even five times the value of the stolen goods (Ex. 22:1).

Luke 19:9. Then Jesus said of him: today salvation has come to this house, because this one is also a son of Abraham,

“said about him” – in relation to him, to Zacchaeus (πρός αὐτόν), addressing both His disciples and the guests who were in the house (and not, as in the Russian translation, “said to him”).

“of this home”, i.e. for the whole family of Zacchaeus.

“son of Abraham,” i.e. in spite of his profession, despised by all the Jews, and Zacchaeus had some theocratic right to salvation through the Messiah. This is not about his moral dignity, but the next verse confirms the idea that Zacchaeus really belonged to the people vainly called “perished.”

Luke 19:10. for the Son of Man came to seek and to save the perishing.

Here the Lord confirms the truth of what he says in verse 9. Indeed, salvation has come to the family of Zacchaeus, because the Messiah has come to seek and save those who are subject to eternal destruction (cf. Matt. 18:11).

Luke 19:11. And when they were listening to this, he added a parable, – because He was near Jerusalem, and they thought that at that hour the kingdom of God would be revealed, –

The parable of the mines is similar to the parable of the talents given by the evangelist Matthew (cf. the interpretation of Matt. 25:14-30).

Evangelist Luke points to the fact that the Lord’s announcement of the salvation of Zacchaeus’ house (verse 9) was heard by Christ’s disciples and probably by Zacchaeus’ guests, who understood this to mean that Christ would soon open God’s kingdom for all (the Lord was only 150 stadia from Jerusalem). It is clear that the kingdom they all expected was external, political. To dispel this expectation, the Lord tells the present parable.

Luke 19:12. and said: a certain noble man was going to a distant country, to get a kingdom for himself and to return;

It is very possible that when the Lord spoke of a man who endeavored to obtain royal dignity for himself, He meant the Jewish king Archelaus, who, by traveling to Rome, succeeded in establishing himself as king in spite of the protests of his subjects (Josephus, “Jewish Antiquities”, XVII, 11, 1). (Josephus, “Jewish Antiquities”, XVII, 11, 1, 1.) So also Christ, before receiving the glorious kingdom, will have to go to a “far country” – to heaven, to His Father, and then to appeared on earth in His glory. However, there is no need to make such a comparison, because the main idea in the parable is not this, but about the condemnation of the wicked servants (verses 26-27).

Luke 19:13. and having called ten of his servants, he gave them ten minas and said to them: trade until he returns.

The man called ten of his (ἑαυτοῦ) slaves, from whom he could expect that they would look after his interests (cf. Matt. 25:14).

“mini”. The Jewish mina was equal to one hundred shekels, i.e. 80 rubles (1.6 kg. silver). The Attic mine was equal to one hundred drachmas—if it was a silver mine—that is. at 20 (approx. 400 grams of silver). However, the gold mine was equal to 1250 rubles. In the Gospel of Matthew, the calculations are larger – talents are used – but there the man gives away all his possessions, which is not said here of the one who went to seek a kingdom for himself.

“trade”, i.e. use them to trade.

By “servants”, of course, Christ’s disciples should be understood, and by “mins” – the various gifts that they received from God.

Luke 19:14. But his citizens hated him, and sent messengers after him, saying: We do not want him to reign over us.

By the “citizens” who did not want the aforementioned man to be their king, we must understand Christ’s fellow citizens, the unbelieving Jews.

Luke 19:15. And when he returned, after he had received the kingdom, he bade them call those servants to whom he had given the money, that he might know who had gained what.

(See Matt. 25:19).

“who gained what” – it is more correct to say “who undertook what”.

Luke 19:16. The first came and said: master, your mine has earned ten mines.

Here we find that one benefited many and multiplied his gift tenfold (blessed Theophylact).

Luke 19:17. And he said to him: good, good servant; because you have been faithful in too little, be ruler over ten cities.

(see Matt. 25:20-21).

Luke 19:18. The second came and said: master, your mina brought five mina.

Luke 19:19. And he said to that: you too shall be over five cities.

Luke 19:20. Another came and said: master, here is your mine, which I kept in a cloth,

The third servant was completely useless and spent his working time in idleness.

Let’s see what he says, “Sir, here is your mine,” take it. “I kept her wrapped in a towel.” A towel was placed on the dead Lord’s head (John 20:7), and Lazarus’ face in the tomb was wrapped in a towel (John 11:44). Therefore, this careless person rightly says that he wrapped the gift in a cloth. For, having made it dead and inoperative, he made no use of it, nor profited by it (blessed Theophylact).

Luke 19:21. for I was afraid of you, for you are a cruel man: you take what you did not sow, and reap what you did not sow.

The servant thought that the zeal of the merchants alone, without the help of God, accomplished everything, and that He, as a cruel man, exacted what others had acquired without the least assistance. The parable presents such an excuse, wishing to show that such people can offer no reasonable excuse, and that whatever they say will be turned against them. And hear further: He said to him, “With your mouth I will judge you, you wicked servant!” (Evthymius Zygaben)

Luke 19:22. His master said: with your mouth I will judge you, cunning slave: you knew that I am a cruel man, I take what I did not sow, and reap what I did not sow;

Luke 19:23. then, why didn’t you put my money in the bank, so that when I come, I can get it with interest?

Luke 19:24. And he said to those present: take the mine from him and give it to the one who has ten mines.

Luke 19:25. (And they said to him: master, he has ten mines!)

Luke 19:26. For I say to you, to everyone who has, more will be given, and from him who does not have, even what he has will be taken away;

(see the interpretation of Matt. 25:22-29).

Luke 19:27. and those of mine enemies, who would not have me reign over them, bring hither, and cut them down before me.

Here the king looks away from the wicked servant and remembers his enemies spoken of in verse 14.

“cut down before me” is a figure denoting the condemnation of Christ’s enemies to eternal death.

In this way, the parable refers both to the fate of the Jews who did not believe in Christ, and – and this is its main purpose – to the future fate of Christ’s disciples. Each disciple is given a certain gift by which he is to serve the Church, and if he does not use this gift properly, he will be punished by exclusion from the kingdom of the Messiah, while the diligent executors of Christ’s will will receive the highest honors in it kingdom.

This parable has many uses: it points to Christ’s impending departure from the world; the hatred with which He was rejected; the duty of faithfulness in the use of all that is entrusted to those who believe in Him; the uncertainty of the time of His return; the assurance that at His return all will have to give a stern account; the condemnation of the lazy; the great reward for all who serve Him faithfully; and the final destruction of those who reject Him.

Luke 19:28. Having said this, He went on, going up to Jerusalem.

Here Evangelist Luke speaks of Christ’s entry into Jerusalem according to Evangelist Mark (Mark 11:1-10; cf. Matt. 21:1-16). But at the same time he makes some additions, and in some places also cuts.

The last decisive moment in the life of Christ has approached. The malice of His enemies increases and they seek ways to undermine His influence among the people and even kill Him.

“went on”. More precisely, “I go before (ἐπορεύετο ἔμπροσθεν) His disciples” (cf. Mark 10:32).

Luke 19:29. And when he drew near to Bethphage and Bethany, to the mount called Olivet, he sent two of his disciples

“to the mountain called Eleon” – more correctly “to the Mount of Olives” (ἐλαιῶν – olive grove; Josephus also uses the name “Mount of Olives” (“Josephus.” “Jewish Antiquities”, VII, 9, 2).

Luke 19:30. and said to them: go to the opposite village; when you enter it, you will find an ass tethered, which no man has ever ridden; untie it and bring it.

Luke 19:31. And if someone asks you: why do you untie him? tell him thus: it is necessary for the Lord.

Luke 19:32. The sent went and found as he had told them.

Luke 19:33. And when they were untying the donkey, its owners said to them: Why are you untying the donkey?

Luke 19:34. They answered: it is necessary for the Lord.

Luke 19:35. And they brought him to Jesus; and putting their clothes on the donkey, they put Jesus on it.

Luke 19:36. And when He passed by, they spread their clothes on the road.

Luke 19:37. And when he was about to pass over the Mount of Olives, the whole multitude of disciples, rejoicing, began to praise God with a loud voice for all the miracles which they had seen,

“when he was about to pass the Mount of Olives”. Where the descent from the mountain had been, Jerusalem was seen in all its glory. Hence the sudden outburst of ecstatic shouts of the people who accompany Christ as their king entering His capital is understandable.

“many disciples”. These are students in the broadest sense of the word.

“as they had seen”. It means earlier when they followed Christ.

Luke 19:38. saying: blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!

“blessed be the King”. The disciples call the Lord King only in Luke and John (John 12:13).

“Peace in heaven and glory in the highest.” With these words Luke replaces the exclamation “Hosanna in the highest” (in Matthew and Mark). He, so to speak, divides “hosanna” into two exclamations: “peace in heaven”, i.e. salvation in heaven, with God, Who will now dispense this salvation through the Messiah, and then “glory in the highest,” i.e. God will be glorified for this by the angels on high.

Luke 19:39. And some Pharisees from among the people said to Him: Teacher, rebuke Your disciples.

Luke 19:40. But He answered them and said: I tell you, if they keep silent, the stones will cry out.

This passage is found only in the Evangelist Luke. Some of the Pharisees, emerging from the crowd in which they were, turned to Christ with a proposal to forbid His disciples to shout in this way. The Lord replied that such an outburst of praise to God could not be stopped. In doing so, He used the proverb about stones, which is also found in the Talmud.

Luke 19:41. And when he came near and saw the city, he wept over it

“wept for him”. When He drew near to the city, He looked upon it and wept—wept bitterly for it, as the verb used shows us (ἔκλαυσεν ἐπ´ αὐτήν, not ἐδάκρυσεν, as at the tomb of Lazarus, John 11:35).

Luke 19:42. and said: if only you had known, at least in this day of yours, what serves for your peace! But now it is hidden from your eyes,

“if it were”. Speech is broken, as “happens to those who weep” (Evthymius Zigaben). “For the peace” or the salvation of Jerusalem had to serve, of course, faith in Christ as the promised Messiah (cf. Luke 14:32).

“and you” – like My disciples.

“in this thy day,” i.e. in this day which may be for you a day of salvation.

“now…” – in the present relationship this is impossible, since God has hidden this salvation from you (ἐκρύβη indicates God’s determination, cf. John 12:37ff.; Rom. 11:7ff.).

Luke 19:43. for days shall come upon thee, and thine enemies shall surround thee with trenches, and shall surround thee, and shall strait thee on the other side,

“days will come for you”. The Lord has just said that from the Jewish people is hidden that which serves for their salvation. Now He proves this by mentioning the punishment that surely awaits this people.

“they will surround you with trenches”. This was accomplished at the siege of Jerusalem by the Romans, when Titus, to prevent supplies from being brought into Jerusalem, surrounded it with a rampart or palisade, which was burnt by the besiegers, and afterwards replaced by a wall.

Luke 19:44. and they will destroy you and your children within you, and they will not leave a stone upon a stone in you, because you did not know the time when you were visited.

“they will ruin you”. More precisely, “they will level you with the ground” (ἐδαφιοῦσι).

“and your children in you”. The city in Scripture is often represented under the image of a mother (cf. Joel 2:23; Isa. 31:8), and therefore by children must be understood the inhabitants of the city.

“the time when he was visited,” i.e. a certain moment in time when God has shown special care for you, offering you to receive messianic salvation through Me (τόν καρδονν τῆς ἐπισκοπῆς – cf. 1 Pet. 2:12).

Luke 19:45. And when he entered the temple, he began to chase those who were selling and buying in it,

Evangelist Luke tells about the cleansing of the temple from unusual activity according to Mark (Mark 11:15 – 17) and partly according to Matthew (the interpretation of Matt. 21:12 – 13).

Christ did not begin his usual sermon until the Temple had been reduced to a state of propriety and silence. This work was certainly easier now that it had already been done once. When the ugly commercial bustle ceased, the temple again assumed its usual appearance. Suffering people came to Christ and He healed them. Meanwhile, the news of the new expulsion of the merchants from the Temple reached the Sanhedrin, and its members, after a little recovering from their embarrassment, came to the Temple to demand from the preacher an answer to the questions: “By what authority do you do this? And who gave you this power!” These questions were evidently intended to provoke him to some such statement, which, as had happened before, would give them grounds to accuse him of blasphemy and stone him to death. But this treachery fell upon their own heads (cf. Luke 20, the question of John’s baptism).

Luke 19:46. and he said to them: it is written: “My house is a house of prayer”, and you have made it a den of robbers.

Luke 19:47. And he taught every day in the temple. And the chief priests and the scribes and the elders of the people sought to kill Him,

“And he studied every day.” The Evangelist Luke notes the fact of Christ’s daily appearance in the temple as a teacher to make a transition to the subject of the next chapter. Evangelist Mark also mentions this “teaching” (Mark 11:17).

Luke 19:48. and they did not find what to do to Him, because all the people were attached to Him and listened to Him.

“He was attached to him and listened to him” (ἐξεκρέματο αὐτοῦ ἀκούων). The attention with which the people listened to Christ was an obstacle for the Saviour’s enemies in their designs against Him.

Source in Russian: Explanatory Bible, or Commentaries on all the books of the Holy Scriptures of the Old and New Testaments: In 7 volumes / Ed. prof. A.P. Lopukhin. – Ed. 4th. – Moscow: Dar, 2009. / T. 6: Four Gospels. – 1232 pp. / Gospel of Luke. 735-959 p.

Ukraine hopes to begin installation of Bulgaria’s nuclear reactors in June

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Kiev is sticking to the price of $600 million despite Sofia’s desire to gain more from a possible deal.

Ukraine expects to start building four new nuclear reactors this summer or fall, Energy Minister German Galushchenko told Reuters at the end of January this year. The country is trying to compensate for lost energy capacity due to the war with Russia. Two of the units, which include the reactors and related equipment, will be based on Russian-made equipment that Ukraine wants to import from Bulgaria, and the other two will use Western technology from power equipment maker Westinghouse.

Ukraine hopes to sign a deal in June to buy two nuclear reactors from Bulgaria as it seeks to compensate for the loss of its Russian-occupied Zaporozhye nuclear power plant, the head of nuclear company Energoatom said in an interview. quoted on 23 march by Euractiv.

The new reactors will be installed at the Khmelnytskyi nuclear power plant in western Ukraine and will be equipped with Russian-designed equipment that Kiev wants to import from Bulgaria, Petro Kotin told Reuters.

The two reactors, originally purchased by Bulgaria from Russia more than five years ago, were to be used for the Belene NPP project, which has now been abandoned, as Russia is no longer involved in the assembly of the reactors and Bulgaria cannot shoulder the bill alone .

Russia gained control of the Zaporizhia nuclear power plant, Europe’s largest nuclear power plant, after it launched its invasion of Ukraine in February 2022. Zaporizhia’s six nuclear reactors are no longer operational.

  “Negotiations between the government of Ukraine and Bulgaria continue… and I think that sometime in June we will have the result of concluding contracts with Bulgaria for the purchase of this equipment,” Kotin points out. “I set a (task) for our construction organization and the Khmelnitsky NPP to have it ready for installation by June,” he adds, referring to the first of two reactors that will be ready for installation immediately.

According to him, if the reactor is delivered on time, Energoatom will be ready to start commissioning the new reactor in two to three years, a period that is also needed for the production of the turbine for the unit. “Energoatom” is conducting preliminary negotiations with General Electric for the construction of the turbine.

The second reactor will be installed later, with Cottin giving no timeframe.

He pointed out that Bulgaria had previously priced the two reactors at $600 million, but Sofia wanted to increase the cost of the equipment.

“On the Bulgarian side, there is a constant desire to achieve greater benefits for themselves than this 600 million dollars, and the more time passes, the higher prices they announce, but we are still focused on the price of 600 million dollars” , adds Kotin.

Energoatom also intends to build two more reactors at Khmelnytskyi based on the US AP-1000 reactor, and that the company will start concreting the two new units in early April.

After the loss of Zaporozhye, Ukraine relies on nuclear power from the country’s three other operating plants, a total of nine reactors, including two currently operating at the Khmelnytskyi NPP.

Kotin says that Ukraine has not given up on its plans to restart the Zaporozhye NPP one day and that, unlike Russia, it will be able and know how to get the power plant back into operation.

Illustrative Photo by Johannes Plenio: https://www.pexels.com/photo/huge-cooling-towers-in-nuclear-power-plant-4460676/

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